2013-04-10

Jerry Coyne’s reply, Bangladeshi Muslim Demonstrators, and Atheist Bloggers

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by Neil Godfrey

I was disappointed, and for some reason even a little surprised, to read Jerry Coyne’s response, Islamophobia again, to my recent post and see that he chose not to deal with the key points I raised. In fact, he merely repeated his own arguments as if my own rebuttal of them was nowhere on record. What was most disappointing was his upfront declaration that he had no interest in engaging with contrary views, even referring readers to a Christopher Hitchens quotation expressing disdain for any opinions but his own and inviting anyone who wishes to challenge those opinions to kiss his arse.

So there is clearly no interest on Jerry’s side to seriously debate the issue. His mind is made up and has no room for anything new when it comes to the question of Islam.

Much of his post is elaborating on the recent events in Bangladesh. At least a hundred thousand demonstrators (estimates vary between 100,000 and 500,000 in the news sources) have come out into the streets calling for the deaths of atheist bloggers. That is how the news has been filtered into the Western media and that’s all there is to the story as far as Jerry and others are concerned. Presumably anyone who has any further information that might change that view of theirs will be invited to kiss Jerry’s arse.

This blog is all about sharing information and inviting readers to look deeper behind what is most commonly presented to the public. Concerning what is going on in Bangladesh, I really did expect intelligent and thoughtful sceptics to be a little more astute and diligent with checking sources before swallowing what they see on mainstream TV news.

So at the end of this post I will present a few facts — facts easily obtainable by anyone with unfettered access to the internet — that Jerry and others presumably do not think are relevant.

 

Jerry writes:

Can you imagine Catholics, for example, rallying by the hundreds of thousands to call for the death of anti-Catholic bloggers? Or murdering them?

Not in this day and age, no. But I do know of some ugly moments in history . . . And that’s Jerry’s problem here. He has assumed a situation in Bangladesh needs absolutely no reference to history there, or to the different religious groups and political roles they have played in recent decades and months, is validly comparable to a Catholic area in the United States. This is the danger of people not knowing or understanding, or not even being interested in understanding, another people on their own terms. Now Jerry has quickly added that what is happening in Bangladesh has nothing to do with colonialism or politics because the demonstrators are clearly saying “Death to the atheist bloggers” in the name of Islam.

That’s it. End of story. Kiss his arse if you want to actually understand some context and background to what has brought those demonstrators out to the streets with those cries, or suggest that this is worth a serious comparison with how Catholics in twenty-first-century America behave.

Jerry completely avoids my argument when he repeats this nonsense:

I still can’t quite understand why it’s sort of okay for atheists to level strong criticisms at other religions (Sam, after all, wrote Letter to a Christian Nation, and I spent an entire week on this site documenting the immorality of the Catholic Church [e.g., here and here]), so long as that religion is not Islam. We’re not accused of Catholicphobia or Baptistphobia, but only Islamophobia. I think this reflects a double standard, for such accusations hold Muslims to lower standards

Rubbish. I have criticized Islam. (Not often, I admit, because my experience is mostly with Christianity.) I have no problems with anyone, not even Muslims, criticizing Islam. There is a lot to criticize, especially given that they have not had the history of Reformations (plural) and Enlightenment challenges that Christianity has experienced. They have a lot of catching up to do.

From time to time since starting this blog I have had a few Muslims (not all!) take great offence at some of my comments or posts. Jerry did not notice or understand my explicit comparison of the sorts of criticisms that are leveled against other religions and those that are lately leveled against Muslims by our leading lights of new Atheism.

He then reprises the accusations he says he regularly hears against new Atheism and its association with Islamophobia. I don’t know if he really hears all of these arguments, because his first point, “it’s racism”, fails to grasp what is actually being said about Islamophobia. Islamophobia is not racism in the normal sense of the word, but it does take negative racist stereotypes and imputes them into a whole religion, and inevitably that implies all adherents of that religion. That’s a neat way of enabling one to claim the odd Muslim (or Jew or black man) that one knows really is a nice person without detracting from the general collective demonization or dehumanization.

Is this dehumanization?

When anyone imputes to other groups the potential to act in a way that is not normally ‘human’ — e.g. on the mere say-so of an authority, and for no other reason or unusual conditioning, go out and kill others; or believe that parents en masse threatened to kill their children in order to gain entrance into a first world country (we once had a Prime Minister here who had much/most of the nation believing just this about some Muslim refugees!) — then one is dehumanizing them.

Jerry also says his critics argue that Islam is no worse than any other religion. I don’t know what others say, but there is no doubt Islam has some major problems that are not faced by Christianity today, and that has to do with history as mentioned above. But let’s stop using abstractions for people. Let’s talk about adherents of religions. That’s where the conflict and any future solution lies. It’s the adherents who define the religion in real terms. And critics of Islam need to know a lot more about Islamic populations than they glean from mainstream media soundbites.

And Jerry misses the point completely about the question of “not all Muslims being violent”. Jerry is not listening — he tells people to take a ticket and go and . . . . — so he keeps repeating the same old the same old the same old. I don’t know how I could have made the point any clearer in my previous post but (or therefore?) he ignores the real argument completely.

2013 Shahbag protesters opposing Jamaat-e-Islami — Wikipedia photo

Bangladeshi Demonstrators Calling for the Deaths of Atheist Bloggers

No doubt anyone with his or her mind made up will only find in what follows validation for their Islamophobia. But for others . . . .

An Agence France Presse release:

There has been vociferous debate between staunch atheists and fundamentalists in Bangladesh’s social media for years, but it took a deadly turn in February when an anti-Islam blogger was murdered. Continue reading “Jerry Coyne’s reply, Bangladeshi Muslim Demonstrators, and Atheist Bloggers”


2013-04-06

Islamophobia and (some?) New Atheists

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by Neil Godfrey

Disclaimer: this post expresses my own view entirely. Others who also have posted on this blog may or may not think quite differently.

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Time to get dirty hands and write about something important. Something unhealthy has been happening in the name of criticizing “tenets of religious belief . . . bad ideas and behaviors.” Prominent public intellectuals, in the name criticizing harmful religious beliefs, have become mouthpieces for ignorance and intolerance.

Just as it is incumbent upon Muslims to marginalise their own violent extremists, mainstream atheists must work to disavow those such as Harris who would tarnish their movement by associating it with a virulently racist, violent and exploitative worldview.Murtaza Hussain

Jerry Coyne, who has written probably one of the best books for generalists arguing the case for evolution, and whose blog I check from time to time for updates in the sciences, also from time to time posts disturbingly ignorant articles about Islam or Palestinians. Richard Dawkins, whom I respect and love as much as anyone does for his publications explaining evolution, was not very long ago interviewed by a Muslim on Al Jazeera and unashamedly threw off all his scientific training by relying entirely on anecdotal and media portrayals of Muslims. I have previously criticized Sam Harris for doing worse. Chris Hitchens, as much as I admire his works on Kissinger and Mother Teresa and his all-round wit, was guilty, too.

Over the last few days Jerry Coyne has been posting his disapproval of anyone suggesting his views on Islam (shared by the other names above) are Islamophobic. See Nasty atheist-bashing in Salon, Playing the Islamophobic Card and New Attacks on New Atheists (and one defense). He accuses such critics of quoting the likes of Harris out of context, of not defining what they mean by Islamophobia, of fallaciously accusing them of guilt by association with neo-fascists, and worst of all, of failing to address any of their actual criticisms of the Muslim religion.

After reading the several articles and related links to which Coyne and Harris have been responding (Scientific racism, militarism, and the new atheists; Dawkins, Harris, Hitchens: New Atheists flirt with Islamophobia) I believe that Coyne’s rebuttals do not stand. Coyne, Harris and Dawkins, for all their intellectual magnificence in other fields, are fanning social attitudes that facilitate bigotry and popular support for war.

Why are their criticisms of the Muslim religion wrong?

I am an atheist. I have experienced some of the best and worst of religion. I wish for a world where humanity has discovered that religion is long past its “use by” date. I believe that the Abrahamic religions in particular are responsible for immeasurable sufferings and torments among societies and individuals. I have no time for their belief systems. The sooner we all outgrow our awe of our holy books the better. (None of this means I believe in attacking individuals for their beliefs. There is a difference between criticizing belief systems and targeting individuals over their personal faith.)

I have compared different varieties of Christianity today with the various drugs on the market. Vapid Anglicanism is a mild aspirin. Happy Pentecostals are the happy marijuanas. I know of a few cults that are the deadly heroins. (They really do reduce addicts to ill health, poverty, anti-social life-styles and death, literally. Suicides, untreated illness, ignorance within and without the cults.)

I would not be surprised if I ever learned that I could do the same with the faiths of Judaism and Islam. Continue reading “Islamophobia and (some?) New Atheists”


2013-03-30

Islam’s Origins, the Historical Problem — notes on the reading Tom Holland’s “In the Shadow of the Sword”

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by Neil Godfrey

A few weeks ago I posted Islam – the Untold Story as a response to my introduction (through a radio program and an online video) to narrative historian Tom Holland’s controversial book on the rise of the Arab empire and the origins of Islam. I was interested in some of the comments expressing Muslim viewpoints but not having read the book, and not having studied Islamic history in any depth, there was not much I could say in response.

Now I can at least make a few comments on Tom Holland’s approach to the question after having read his 58-page introduction.

(Coincidentally today I heard another radio interview with Tom Holland, one in which he discusses the way he writes history, the modern relevance of his other historical works, Millennium and Rubicon, as well as further comments on In the Shadow of the Sword.)

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But first, let me confess my bias: I believe the most reliable way for any historian to work is to begin with data that can be tested for its genre (hence likely authorial intent), its provenance, and the independent verification of its content. As a result I have come to lean towards the views of those scholars who are derisively labelled “minimalists” and who question the authenticity of the Bible’s account of Israel’s origins and the course of its kingdoms of Israel and Judah. I have also been persuaded by the view of at least one of those “minimalists” who — again via the same touchstone questions concerning sources — has come to think the Gospel narratives of Jesus are as fictitious as the Old Testament’s narrative of Israel.

I approach the origins of Islam with the same set of questions about sources.

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Tom Holland knows how to surprise a western reader who has been fed a diet of Islamophobia. In the front pages we read words attributed to Mohammad from which the title is drawn:

Do not look for a fight with the enemy. Beg God for peace and security. But if you do end up facing the enemy, then show endurance, and remember that the gates of Paradise lie in the shadow of the sword.

Another quotation, this one at the beginning of the Introduction, is by Salman Rushdie. It will strike a chord with anyone interested in what we know of Christian origins, but it serves the cause of irony — and a warning that the nature of historical evidence is not always what it seems — since we know that the wealth of detail taken for granted about the life of Muhammad will soon be shown to be nothing more than a facade.

The degree of authority one can give to the evangelists about the life of Christ is relatively small. Whereas for the life of Muhammad, we know everything more or less. We know where he lived, what his economic situation was, who he fell in love with. We know a great deal about the political circumstances and the socio-economic circumstances of the time.

Two Voices

Tom Holland writes with two voices, as he explains in his latest Radio National interview, and together they make for gripping reading. He writes as the historical researcher of cause and effect, commenting on the degree of certainty or less so of our knowledge, guiding readers to the raw materials and current scholarship upon which his narrative is built. At the same time he writes as a novelist, entering into the experiences of the actants, named and anonymous alike, drawing the reader into their world as inevitably as a Spielberg movie.

He knows how to write history for both popular and informed audiences.

Two Worlds

Historians don’t write history the way they used to. Continue reading “Islam’s Origins, the Historical Problem — notes on the reading Tom Holland’s “In the Shadow of the Sword””


2013-01-13

Reddit co-founder Aaron Swartz dies

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by Neil Godfrey

This is terribly sad. Aaron’s work has been central to what my own job is all about and what even this blog is in some ways about.

https://www.abc.net.au/news/2013-01-13/reddit-co-founder-aaron-swartz-dies/4462728

 

Download (PDF, 392KB)

 


2012-09-23

All this Muslim business

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by Neil Godfrey

Sam Harris, Jerry Coyne, and no doubt many other atheists have landed especially hard blows against the Muslim religion recently, prompted specifically by the recent wave of deadly protests over the trailer for the film Innocence of Muslims. So here are my two bits.

Sam Harris dismisses the idea that murderous violence of Muslim rioters should be ultimately blamed upon Western foreign policies (a euphemism for invasion, occupation, exploitation, support for violent overthrow of some dictators and democratically elected governments alike, and support for the violent entrenchment of other dictators among the Muslim states of the Middle East).

Sam Harris has countered that if it were not for the particular religious teachings of the Muslim religion then Muslims would not react with blood-lust against makers and facilitators of a satirical movie mocking their religion. Christians don’t react the same way when someone insults their faith. So it is clear that there is something more rotten in the state of Islam than in other religious faiths.

One of the problems (there are several) I have with this argument is that the Muslim violence we have been experiencing has not been with us until quite recent times. Violence and terrorism used to come from anarchists and secular political movements in Europe and the Middle East. The pioneer suicide bombers (in Lebanon in the 1980s) included Christians and Socialists (See Dying to Win by Richard Pape). The current wave of Muslim violence is not one of history’s constants but is a new thing.

Presumably Sam Harris’s complaint is that a more civilized religion would not see its adherents so seethe in response to whatever geopolitical shifts or Western policy intrusions into the Middle East have occurred in recent times, so that when an insulting work raises its head, devotees of more benign faiths would still manage to behave themselves.

But that just leads to the next question: Why do the majority of Muslims not react so violently but have instead been embarrassed by the violence and have loudly urged their brothers and sisters to simply ignore the ridicule? And another question: How do we explain the quiet of the Muslims for so long until quite recent times? Did no one ever publish a blasphemous or satirical cartoon or work until recent times? Or did Muslim communities generally ignore anything like that however offended they may have personally been? Continue reading “All this Muslim business”


2012-09-12

Jesus in Japan

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by Neil Godfrey

and now for something completely different – – – –

Quixie has an interesting blogpost about the Jesus in Japan Parahistory and the historical Jesus

I’m too intrigued by the origins of this set of beliefs, rituals and relics to laugh in disdainful mockery. Though the belief is said to be very old, I wonder how its age can be tested and whether there might be reason to think it all started some time after the seventeenth century Portuguese missionaries. Not that they would have taught this myth, of course. But we do see the way myths do mutate into forms that meet very different needs and functions from their original parents: e.g. Mormonism, Dave Koresh and such on our side; but I’m thinking in particular of nineteenth century’s Hong Xuiquan of China who became the focus of the Taiping rebellion. He set up a “Heavenly Kingdom” declaring himself to be the brother of Jesus. His ideas were initiated after reading some missionary tracts from Seventh Day Adventists, I seem to recall.

Quixie has some interesting photos and a video of a dance-singing ritual with his article.

There’s another article on Jesus in Japan here: Jesus Christ was their ancestor.


2012-08-01

Balinese dancer — informally

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by Neil Godfrey

Strolling though Sanur, Bali, last night I was lucky enough to catch a Balinese dancer informally, that is, not for public showing. – I at first thought she was practising, but that makes it sound like work. It looked more like she was enjoying dancing for no other reason than that she loved it.


2012-07-13

The Fanboy Defense — An Excuse for Doing Nothing While the World Burns

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by Tim Widowfield

I smoke because Picasso smoked. And because Hitler didn’t.— Albert Finney

Pablo Picasso 1962
Pablo Picasso 1962 (Photo credit: Wikipedia)

We’re all for evolution, but . . .

Robert Wright, a senior editor at The Atlantic, in his recent piece called “Creationists vs. Evolutionists: An American Story,” explains why the U.S. has seen a recent uptick in the number of people who believe in Young-Earth Creationism (YEC). Is it because of the endless hammering by the holy hucksters on TV? Is it because of the 24-hour, nonstop Right-wing noise machine? Is it because of politicians who pander to ignorance and supernatural mumbo-jumbo?  Of course not. It’s because of those mean old “new atheists.”

Jerry Coyne’s response over at Why Evolution Is True effectively debunks Wright’s distressingly poor thesis, especially the part where we were supposed to have been in the middle of a truce between science and superstition until extremely rude people like Richard Dawkins forced people to choose. I can add very little to Coyne’s remarks.

What intrigues me is this idea that people would choose to support or not support a given scientific theory based on the people associated with it. Over at the HuffPo, Michael Zimmerman, the founder of the Clergy Project, asks: “Who’s Responsible for the Evolution/Creation Controversy?” You know the kind of article it’s going to be from the start when he adds, “It’s Not As Simple as Some Would Have You Believe.” Ah yes, the old “plenty-of-blame-to-go-around” piece, as predictable as earwigs after a hard rain. But catch what he says about men (and women, we suppose) of the cloth and their role in the debate:

Continue reading “The Fanboy Defense — An Excuse for Doing Nothing While the World Burns”


2012-05-17

If Human Rights Aren’t Your Highest Priority, What Does That Say about You?

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by Tim Widowfield

The Bush Junior years — 2000 to 2008 — were interesting times, politically, here in the U.S. When Dubya’s positive polling percentage hit 29%, some of my conservative friends came out of the closet, so to speak. “Tim,” they told me, “I’m really more of a libertarian than a conservative or a Republican.”

“Don’t lump me in with those Neocons.”

Of course the realization that they no longer identified with the national G.O.P. (Grand Old Party) had more to do with the disenchantment with the Neocons than anything else. Specifically, it had become apparent that the Iraq War had been a tragic mistake — what kind of mistake exactly depends on whom you ask. Was it ill-conceived from the beginning and based on fabricated intelligence, or was it simply poorly executed? Either way, lots of weary Republicans all over the country were distancing themselves from a very unpopular president.

So now when I read news stories about the ballot initiative against gay marriage in North Carolina last week, or yesterday’s disgusting vote in the Virginia House of Delegates, I wonder what all those self-styled libertarians think. I know many libertarian-leaning people are appalled by government intrusion into citizens’ personal lives, and I wouldn’t doubt most Republicans I have known (the ones with university degrees and most of their teeth) aren’t homophobic. Will they distance themselves from this madness, too? Continue reading “If Human Rights Aren’t Your Highest Priority, What Does That Say about You?”


2012-04-04

The Ehrman Debacle and Our “Post-Truth” World

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by Tim Widowfield

Alternate history, alternate reality

“What is Truth?” — Christ before Pontius Pilate, Mihály Munkácsy, 1881 (Photo credit: Wikipedia)

Several years ago, I was listening to the Thom Hartmann Program, a liberal talk radio show that runs in the United States. Naturally, I was listening to a podcast, since here in the Midwest only conservative talk radio is permitted on the public airwaves. At any rate, it was before the last presidential election, and Thom was musing about candidates and their public image. He said Democrats needed to be careful not to do something silly like Clinton did — namely, getting a haircut on the tarmac aboard Air Force One, delaying air traffic around the country until he was ready to go.

Hartmann’s heart was in the right place. Dee Dee Myers recalls that the high-priced haircut that stopped traffic was a blow to Clinton’s image. The story, which dominated the news cycle for at least three days, “became a metaphor for a populist president who had gotten drunk with the perks of his own power and was sort of not sensitive to what people wanted.”

Except the story isn’t true. Oh, he did get a haircut on Air Force One, but it didn’t stop traffic. Somebody had to call Thom over the commercial break and remind him. Of course, Thom remembered then that the story was false, but here’s the power of perception in a post-truth world: Reality has become nothing but a shared media experience, and whoever controls that media creates reality.

Media Truth: Bart Ehrman has disproved mythicism

Here in the U.S., there’s a cottage industry that employs a handful authors dedicated to debunking the lies, half-truths, and misrepresentations spewed out by hate radio hosts and right-wing media pundits. In the vacant space created by a delinquent press (sometimes indifferent, often complicit), these authors plug away and dutifully point out each error in an effort to set the record straight.

But it doesn’t do any good. By that I mean the conventional narrative doesn’t change. The record never gets set straight. Whoever tells the story first and loudest gets first dibs on constructing reality. It helps, of course, if the new bit of information confirms peoples’ biases. It’s even better if the details are titillating and salacious.

This is why so many people, even educated people who should know better, think that climate change is a hoax, that Gore said he “invented the Internet,” or that Obama is an atheist-Muslim-Marxist. They’re plugged into media outlets that tell them what they want to hear, and even if they should accidentally flip the channel, mainstream media is too busy telling stories about murders, mayhem, and missing persons to do its job.

Similarly, Dr. Richard Carrier, Acharya S, Earl Doherty, and my buddy Neil have been diligently cataloging the errors in Bart’s Myth-bashing opus. I’m glad. We need to try to set the record straight. However, I don’t expect it to do much good — at least in the popular media — and certainly not within the guild. We won’t be able to change the media narrative that Dr. Ehrman has “dispelled the myth of mythicism.Continue reading “The Ehrman Debacle and Our “Post-Truth” World”


2012-03-26

The Democratization of Knowledge and the Reaction of Reactionary Scholars

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by Tim Widowfield

Today’s scripture reading comes from Ring Lardner’s short story, “The Young Immigrunts.”


Chapter 10

N.Y. TO GRENITCH 500.0

The lease said about my and my fathers trip from the Bureau of Manhattan to our new home the soonest mended. In some way ether I or he got balled up on the grand concorpse and next thing you know we was thretning to swoop down on Pittsfield.

Are you lost daddy I arsked tenderly.

Shut up he explained.


Balled Up on the Grand Concorpse

photograph of stained glass window in St. Igna...
photograph of stained glass window in St. Ignatius Church, Chestnut Hill, Massachusetts by John Workman (Photo credit: Wikipedia)

Everybody else in the world has been blogging about Dr. Bart Ehrman’s latest book on the existence of Jesus, and I didn’t want to feel left out. But the truth is there’s not much left to say. Yes, it’s a disappointment. And yes, we expected more and better from a respected, popular scholar. On the other hand, it wasn’t that big a surprise, was it?

We might, however, be forgiven if we found the tone of the debate a tad over the top. We have learned, as the hapless four-year-old protagonist in Lardner’s story discovered, that there is no way to ask Daddy if he’s lost that won’t bring a harsh response.

It does seem odd, however, to see scholars with advanced degrees — public intellectuals who teach real students at real universities — stooping to personal attacks. More disturbing than the abuse is the apparent lack of unawareness exhibited by the perpetrators, as if to say, “This is perfectly normal behavior.” Continue reading “The Democratization of Knowledge and the Reaction of Reactionary Scholars”


2012-03-19

Atheist and ex-Muslim — an absolutely enjoyable interview with Alom Shaha

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by Neil Godfrey

From arthwollipot, flickr: http://www.flickr.com/photos/arthwollipot/6796189874/sizes/m/in/photostream/

If you are atheist, a bit worried about Muslims at the same time, like ideas like love and compassion as the glue that holds us together, might respect reading recommendations from A. C. Grayling, are curious about where and why Australians have a different take (at least from North Americans and the British) on atheism and religion in the world — how to be laid back about it all — and basically what atheism means to all of us of whatever religious background and in particular how ex-Muslims handle it all, then do yourself a well-deserved favour and listen to the interview with Alom Shaha on Australia’s national radio program  Big Ideas:

http://www.abc.net.au/radionational/programs/bigideas/monday-19-march-2012/3894112

The ABC blurb is:

Atheist Alom Shaha: Imagine you live in a strict Muslim community. You’re taught not to question your religion. But you don’t actually believe any of it. Your interest lay in the world of science, ideas, and books. This is the world of atheist, Alom Shaha – a Bangladesh born science writer, film maker and teacher, who’s lived in London since he was young boy – who is in conversation with Paul Barclay.


2012-03-05

Three Votes Away

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by Tim Widowfield

The parable of the burning trees

English: Park County, CO, June 27, 2008 -- Saw...
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Once there was a man who lived in the woods. His cabin was surrounded by 51 trees, one of them, a large oak so close that its spreading branches shaded the roof. He lived there happily for many years. Eventually, there came a season so hot and so dry that when the sparks from a nearby campfire flew in and touched them, the trees practically exploded into flames. The man watched in horror from his kitchen window as the trees were consumed, one by one. Finally, the firemen arrived and put out the conflagration, but not until 48 trees had been destroyed.

Relieved, the man wiped his forehead and vowed to take preventive measures immediately. So the next morning he called his insurance agent. “I need to protect myself and my property,” he said. “How much will it cost for full flood insurance?”

Religious privilege over personal rights

This past week the U.S. Senate barely voted down an amendment to a highway bill that would have allowed employers to opt out of paying for their workers’ insurance for any medical service they believe is “contrary to the religious beliefs or moral convictions of the sponsor, issuer or other entity offering the plan.” (For those who aren’t familiar with the crazy American system, the most common way we get health coverage here is as a benefit from our employers. The recently passed Affordable Health Care act mandates coverage, which has brought the issue to the forefront.) In the media, it was mostly framed as a debate about birth control, with the right wing calling it a freedom-of-religion issue.

But the truth is the law was so vaguely worded that it would have permitted an employer to deny funding for any procedure, any drug, anything at all if he or she has religious qualms. If your boss is a Jehovah’s Witness, he might opt not to pay for your husband’s blood transfusion. If he’s a Christian Scientist, he might not want to help pay for your children’s vaccinations. Does he have moral objections about your upcoming heart transplant? Then maybe you should pay for it out of pocket. His “conscience” trumps your health.

The meaning of the parable

The 51 trees represent the smallest majority vote possible in the Senate. The 48 burned trees are the Senators (3 Democrats and 45 Republicans) who voted to privilege religious beliefs over personal human rights. The cabin is our secular republic. So who is the man in the cabin? That would be Dr. Robert M. Price, aka The Bible Geek.

Continue reading “Three Votes Away”


2012-02-22

Latest on Syria’s Complexities

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by Neil Godfrey

syriaThe news on Syria is drenched with unconfirmed and unsourced reports, print, video and audio. I learned long ago that the mainstream media is driven too much by economics to be a reliable source — if the government or the corporation or any other interest group gives you a free press release then don’t waste time checking it out, just broadcast it!

Over some years now I have come to respect Middle East journalist Robert Fisk. Some on the rabid right loathe him, but I have found his analysis to be the most spot on in the end whether it’s about Lebanon, Iraq, Egypt, Al Qaeda, Saudi Arabia, Afghanistan, Israel-Gaza/West Bank, or Syria. He knows his stuff.

Here is his interview with Kerry O’Brien (a prominent Australian interviewer) on what is going on in Syria right now and what appears to be around the corner. Click on the 13 minutes of video here: http://www.abc.net.au/4corners/stories/2012/02/16/3432592.htm Continue reading “Latest on Syria’s Complexities”