2024-04-07

Brisbane March for Palestine

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by Neil Godfrey

Several hundred, young and old, held a public rally and march today calling for federal, state and local governments to cut direct support for Israel and businesses doing business with Israel at this time. Not many by a long shot, and of course it was ignored even by the local TV news media. Among the speakers was one from a very small number of anti-Zionist Jews. He spoke of some of his extended family refusing to have anything to do with him because of his stance. I took it as a disheartening reality check that the newly formed Jewish Council of Australia is a not a large body.

It was interesting to hear that it is worth trying to pressure even local government to take a stand. The Brisbane City Council had our Story Bridge lit up in the colours of the Israeli flag after the October 7 events (though all the emphasis in the news at the time, and the news that shocked the world, was not on the crimes that Hamas did commit but on the crimes that they did not commit). Since then, requests to light up colours in support of Gaza at this time have been flatly rejected.

There’s a long way to go yet. Something happens to you when you are involved in a rally and march like that. I have learned enough about the nature of rituals from studies of religion to recognize how this ritual works in a similar way: the bonding one feels with others, with seriousness of purpose but with good humour and camaraderie, the vicarious identification with distant people and events and the bringing of those distant people and events close to us. The drums, the applauding, the chanting, the laughter — bonding all to something bigger. Some rituals are acted out behind closed doors. Others are public and meant to be noticed. Hopefully in shorter time rather than too much longer more of those bystanders who appear to look at us as if we were strange exhibits in a circus parade (or simply as “bad protesters”) will learn more about why we are doing what we are doing and also take action in different ways. It’s happened before. But I don’t want to look back and say I did nothing. I met our local member/representative a few days ago. I will let him know what government action I believe he should be pushing for. I’d like to do a little more in cooperation with local activists to help raise public awareness — to add one more voice to those pushing back against the local impact of mainstream media and the pablum spin of politicians.

 


2024-03-27

Messiah Mode – understanding Israel today

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by Neil Godfrey

There was a time when I felt reasonably confident that the views of the Zionist extremist Meir Kahane would never become dominant in Israel. Surely, they would always be confined to the margins. 

Then Netanyahu formed government with the religious extremists. How on earth did it turn out this way?

I failed to understand that Kahane was as much against the idea of Diaspora Jews as he was against anything else, and how propaganda and activism towards this end would play out.

David Sheen explains it well. His presentation in 2019 effectively predicted the events unfolding in Gaza and the West Bank today, including scenes captured in videos that I had naively believed the West had buried in 1945.

Sheen begins with the views that have been preached by government appointed rabbis to Israel’s military. Those views even openly align with the racist and genocidal proclamations of Hitler — with the only difference being that Hitler was mistaken in identifying the master race with the Aryans.

The video explains “the four types” of Jews as they are aligned with the Jewish sacred books, the Torah and Talmud.

Liberal
(Reformist)
Torah
=
Holy
Torah

Just
Torah laws need reform to align it with modern values.
Nationalist
(Opportunist)
Torah

Holy
Torah
=
Just
God gave Jews the land of Palestine,
therefore they have an obligation to take it.
Religious
(Supremacists)
Torah
=
Holy
Torah
=
Just
Traditionally held that God would give Jews the land
and make the gentiles willing slaves of the Jews;
not for Jews to act but to wait for God to do it.
Socialist
(Humanist)
Torah

Holy
Torah

Just

The video explains how the middle two, the nationalist and the religious (supremacist) have joined forces under Netanyahu.


2024-03-21

October 7

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by Neil Godfrey

. . . .

The Israelis responsible even had the intelligence that the Hamas attack was imminent (they even had the Hamas plans and saw them running to the fence barrier on the morning of the 7th) but dismissed it all thinking it incredible.

The failure of the Israeli defence forces was astonishing. Hamas expected to suffer 80% casualties and that only 20% of them would return alive. In fact the figures were reversed. And it was the Israeli military posts they attacked that suffered the incredible losses. Hamas had no plans for the unexpected situation they found themselves in.

Hamas crimes, yes, but no evidence of rape, no beheaded or oven-burned babies.

The mutilated bodies, those stabbed and burned and run over, appear to have been Palestinian, not Israeli.

Israeli tanks and Apache helicopters fired into houses and cars killing Israelis as well as Hamas.

Like the propaganda following Germany’s 1914 invasion of Belgium – stories of bayoneting women and children . . . .

Like the 1939 lie by Hitler that Poland had attacked Germany . . . .

Like the Gulf of Tonkin lie to justify the Vietnam war . . . .

Like the lie of Iraqis in Kuwait throwing babies from incubators prior to the 2003 Gulf war . . . .

Like the lie of weapons of mass destruction to justify the 1993 Iraq war . . . .

. . . . The October 7 dehumanizing lies serve to justify the slaughter under way in Gaza (and of course to deflect from the utter failure of the Israeli defence force on that morning.)

A brief extract:


2024-01-03

The “Objective” and “Neutral” Historian Versus the Provocateur

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by Neil Godfrey

A historian is supposed to stimulate thought. A histo­rian who insists on being neutral, a per­son of footnotes, and does not provoke, is doing a disservice to the profession.

When I think about Germany and about German historians who con­stantly hid behind the ‘neutrality’ and ‘objectivity’ of history, I know where that leads.

Those who are col­orless, who are neither here nor there, in the end collaborate with what exists.

Moshe Zimmermann, emeritus professor at the Hebrew University of Jerusalem

A classic example of the “purely objective” historian is another Israeli, Benny Morris, whose works on the events connected with the founding of Israel are widely known.

Benny Morris (Wikipedia image)

In 2004 Counterpunch published an interview with Benny Morris that opened with this paragraph:

Note: Benny Morris is the dean of Israeli ‘new historians’, who have done so much to create a critical vision of Zionism–its expulsion and continuing oppression of the Palestinians, its pressing need for moral and political atonement. His 1987 book, The Birth of the Palestinian Refugee Problem, chronicled the Zionist murders, terrorism, and ethnic cleansing that drove 600,000-750,000 Palestinians from their homes in 1948, thus refuting the myth that they fled under the orders of Arab leaders. A second edition of this book is due out this month [= the green cover on the right], chronicling even more massacres, and a previously unsuspected number of rapes and murders of Palestinian women. Thus Morris continues to provide crucial documentation for Palestinians fighting the heritage of Al-Nakba, “The Catastrophe.”

But it was all objectively told and the historian author in fact personally lamented that the expulsion of the Palestinians at that time was left as unfinished business:

But in an astonishing recent Ha’aretz interview, after summarizing his new research, Morris proceeds to argue for the necessity of ethnic cleansing in 1948. He faults David Ben-Gurion for failing to expel all Arab Israelis, and hints that it may be necessary to finish the job in the future. Though he calls himself a left-wing Zionist, he invokes and praises the fascist Vladimir Jabotinsky in calling for an “iron wall” solution to the current crisis. Referring to Sharon’s Security Wall, he says, “Something like a cage has to be built for them. I know that sounds terrible. It is really cruel. But there is no choice. There is a wild animal there that has to be locked up in one way or another.” He calls the conflict between Israelis and Arabs a struggle between civilization and barbarism, and suggests an analogy frequently drawn by Palestinians, though from the other side of the Winchester: “Even the great American democracy could not have been created without the annihilation of the Indians.”

Continue reading “The “Objective” and “Neutral” Historian Versus the Provocateur”


2023-12-11

Statement of Scholars in Holocaust and Genocide Studies

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by Neil Godfrey

It’s hard to turn one’s mind to biblical studies at this time. Here is a copy of a statement that can be found on a Keough School of Global Affairs site at the University of Notre Dame. The scholars warn that the record of history indicates that we are witnessing evidence unfolding that much, much worse is still to come in Israel’s “war” on Gaza and with the coinciding actions in the West Bank and towards Palestinian citizens inside Israel. An introductory statement explains the purpose of the statement:

Contending Modernities presents the statement of scholars in Holocaust and Genocide Studies sounding the alarm regarding further escalation of the crimes against civilians underway in Gaza. In the introduction, Raz Segal highlights the melding of apocalyptic religious symbolism with an exclusionary modern nation state project by Israeli leadership to justify and drum up support for unprecedented rates of Palestinian death and destruction.

Here is Raz Segal’s Introduction to the Statement of the scholars:

Dr. Raz Segal is Associate Professor of Holocaust and Genocide Studies and Endowed Professor in the Study of Modern Genocide at Stockton University. Dr. Segal has held a Harry Frank Guggenheim Fellowship, a Fulbright Fellowship, and was recently a Senior Fellow at the Vienna Wiesenthal Institute for Holocaust Studies (March-July 2023). His publications include Genocide in the Carpathians: War, Social Breakdown, and Mass Violence, 1914-1945 (2016); Days of Ruin: The Jews of Munkács during the Holocaust (2013); and he was guest editor of the Hebrew-language special issue on Genocide: Mass Violence and Cultural Erasure of Zmanim: A Historical Quarterly (2018). In addition to scholarly publications, Dr. Segal has published op-eds, book reviews, and larger articles on genocide, state violence, and memory politics in Hebrew, English, and German in The Guardian, LA Times, The Nation, Jewish Currents, Haaretz, +972 Magazine, and Berliner Zeitung, and he has appeared on Democracy Now! and ABC News.

In the following statement, over 55 scholars of the Holocaust, genocide, and mass violence deplore the atrocity crimes against civilians committed by Hamas and Islamic Jihad on 7 October and by Israeli forces since then. The starvation, mass killing, and forced displacement of Palestinian civilians in Gaza is ongoing, raising the question of genocide, especially in view of the intentions expressed by Israeli leaders. Israeli President Isaac Herzog used particularly loaded language in an interview on MSNBC just a few days ago, on 5 December: “This war is a war that is not only between Israel and Hamas. It’s a war that is intended, really, truly, to save western civilization. …  We are attacked by [a] Jihadist network, an empire of evil. … and this empire wants to conquer the entire Middle East, and if it weren’t for us, Europe would be next, and the United States follows.” Herzog builds on Israeli Prime Minister Benjamin Netanyahu’s association of Israel’s attack on Gaza with the Biblical evil of Amalek, but he places it on a modern scale as the last stand against global apocalypse and the demise of “western civilization.” Both Herzog and Netanyahu are secular Jews. Their use of religious language and symbolism in this case reflects a dangerous intersection in the case of Israel of the exclusionary modern nation state with a settler colonial project in a place infused with multiple religious histories and meanings. The scholars who have signed the statement are signaling their alarm about the mass violence underway in Gaza and the inflammatory language that threatens to escalate it further. They call for urgent action to stop Israel’s attack on Gaza and to work towards a future that will guarantee the equality, freedom, dignity, and security of all the people who live between the Jordan River and the Mediterranean Sea.

RAZ SEGAL
December 9, 2023

Statement of Scholars in Holocaust and Genocide Studies on Mass Violence in Israel and Palestine since 7 October

https://contendingmodernities.nd.edu/global-currents/statement-of-scholars-7-october/

December 9, 2023

We, scholars of the Holocaust, genocide, and mass violence, feel compelled to warn of the danger of genocide in Israel’s attack on Gaza. We also note that, should the Israeli attack continue and escalate, Palestinians under Israeli military occupation in the West Bank and East Jerusalem and Palestinian citizens of Israel face grave danger as well.

We are deeply saddened and concerned by the mass murder of over 1,200 Israelis and migrant workers by Hamas, the Islamic Jihad, and others on 7 October, with more than 830 civilians among them. We also note the evidence of gender-based and sexual violence during the attack, the wounding of thousands of Israelis, the destruction of Israeli kibbutzim and towns, and the abduction of more than 240 hostages into the Gaza Strip. These acts constitute war crimes and crimes against humanity. We recognize that violence in Israel and Palestine did not begin on 7 October. If we are to try to understand the mass murder of 7 October, we should place it within the context of Israeli settler colonialism, Israeli military occupation violence against Palestinians since 1967, the sixteen-year siege on the Gaza Strip since 2007, and the rise to power in Israel in the last year of a government made up of politicians who speak proudly about Jewish supremacy and exclusionary nationalism. Explaining is not justifying, and this context in no way excuses the targeting of Israeli civilians and migrant workers by Palestinians on 7 October.

We are also deeply saddened and concerned by the Israeli attack on Gaza in response to the Hamas attack. Israel’s assault has caused death and destruction on an unprecedented level, according to a New York Times article on 26 November. In two months, the Israeli assault has killed more than 16,000 Palestinians (with thousands more buried under the rubble)—nearly half of them children and youth, with a Palestinian child killed every ten minutes on average before the ceasefire—and wounded over 40,000. Considering that the total population of Gaza stands at 2.3 million people, the killing rate so far is about 0.7 percent in less than two months. The killing rate of civilians in Russia’s bombing and invasion of Ukraine in the areas most affected by the violence are probably similar—but over a longer period of time. A number of experts have therefore described Israel’s attack on Gaza as the most intense and deadliest of its kind since World War II, but while Russia’s attack on Ukraine has, for very good reason, prompted western leaders to support the people under attack, the same western leaders now support the violence of the Israeli state rather than the Palestinians under attack.

Israel has also forcibly displaced more than 1.8 million Palestinians within the Gaza Strip, while destroying almost half of all buildings and leaving the northern part of the Strip an “uninhabitable moonscape.” Indeed, the Israeli army has dropped more than 25,000 tons of explosives on Gaza since 7 October, which is equivalent to two Hiroshima bombs, and according to Human Rights Watch, deployed white phosphorous bombs. It has systematically targeted hospitals, schools, universities, mosques, churches, bakeries, and agricultural fields. The state has also killed many essential professionals, including more than 220 healthcare workers, over 100 UN personnel, and dozens of journalists. The forced displacement has, furthermore, created in the southern part of the Strip severe overcrowding, with the risk of outbreak of infectious diseases, exacerbated by shortages of food, clean water, fuel, and medical supplies, due to Israel’s “total siege” measures since 7 October.

The unprecedented level of destruction and killing points to large-scale war crimes in Israel’s attack on Gaza. There is also evidence of a “widespread or systematic attack directed against any civilian population, with knowledge of the attack” that the Rome Statute of the International Criminal Court defines as a crime against humanity. Moreover, dozens of statements of Israeli leaders, ministers in the war cabinet, and senior army officers since 7 October—that is, people with command authority—suggest an “intent to destroy” Palestinians “as such,” in the language of the UN Convention on the Prevention and Punishment of the Crime of Genocide. The statements include depictions of all Palestinians in Gaza as responsible for the Hamas attack on 7 October and therefore legitimate military targets, as expressed by Israeli President Herzog on 13 October and by Israeli Prime Minister Netanyahu when he invoked, on 29 October, the Biblical story of the total destruction of Amalek by the Israelites, just as Israel began its ground invasion. Casting an entire civilian population as enemies marks the history of modern genocide, with the Armenian genocide (1915-1918) and the Rwanda genocide (1994) as well-known examples. The statements also include dehumanizing language, such as Israeli Defense Minister Yoav Gallant’s reference to “human animals” when he proclaimed “total siege” on Gaza on 9 October. The slippage between seeing Hamas as “human animals” to seeing all Palestinians in Gaza in this way is evident in what Israeli Coordinator of Government Activities in the Territories Maj. Gen. Ghassan Alian promised to people in Gaza the next day: “Hamas has turned into ISIS, and the residents of Gaza, instead of being appalled, are celebrating. … Human animals must be treated as such. There will be no electricity and no water [in Gaza], there will only be destruction. You wanted hell, you will get hell.”

These expressions of intent need to be understood also in relation to the widespread incitement to genocide in Israeli media since 7 October. Israeli journalist David Mizrachi Wertheim, for instance, wrote on social media on 7 October that “If all the captives are not returned immediately, then turn the [Gaza] Strip into a slaughterhouse. If a hair falls from their head – execute security prisoners. Violate all norms on the way to victory.” He also added, “we are facing human animals.” Four days later, another Israeli journalist, Roy Sharon, commented on social media “that if, in order to finally eliminate the military capabilities of Hamas, including Sinwar and Deif, we need a million bodies, then let there be a million bodies.” Annihilatory language now also appears in public spaces, such as banners on bridges in Tel Aviv that call “to annihilate Gaza” and explain that “the picture of triumph is 0 people in Gaza.” There are dozens of examples of incitement in Israeli media, which recalls the incitement to genocide in Rwanda as genocide was unfolding there in 1994.

This incitement points to the grave danger that Palestinians everywhere under Israeli rule now face. Israeli army and settler violence in the occupied West Bank and East Jerusalem, which has intensified markedly from the beginning of 2023, has entered a new stage of brutality after 7 October. Sixteen Palestinian communities—over a thousand people—have been forcibly displaced in their entirety, continuing the policy of “ethnic cleansing” in Area C that comprises 60 percent of the West Bank. Israeli soldiers and settlers have furthermore killed more than 220 Palestinians in the West Bank since 7 October, while arresting thousands. The violence against Palestinians also includes acts of torture.

Palestinian citizens of Israel—almost 2 million people—are also facing a state assault against them, with hundreds of arrests since 7 October for any expression of identification with Palestinians in Gaza. There is widespread intimidation and silencing of Palestinian students, faculty, and staff in Israeli universities, and the Israeli Police Commissioner Kobi Shabtai threatened to expel to Gaza Israeli Palestinians identifying with Palestinians in Gaza. These alarming developments and measures build on a view of Palestinian citizens of Israel as potential enemies that stretches back to the military rule imposed on the 156,000 Palestinians who survived the Nakba and remained within the territory that became Israel in 1948. This iteration of military rule lasted until 1966, but the image of Israeli Palestinians as a threat has persisted. In May 2021, as many Israeli Palestinians came out to protest an attack on Palestinians in East Jerusalem and another attack on Gaza, the Israeli police responded with massive repression and violence, arresting hundreds. The situation deteriorated quickly, as Jewish and Palestinian citizens clashed across Israel—in some places, as in Haifa, with Jewish citizens attacking Palestinian citizens on the streets and breaking into houses of Palestinian citizens. And now, Itamar Ben-Gvir, the far-right settler who serves as Israeli minister of national security, has put Israeli Palestinians in even more danger by the distribution of thousands of weapons to Israeli civilians who have formed hundreds of self-defense units after 7 October.

The escalating violence against Palestinians in the occupied West Bank and the exclusion and violence against Palestinian citizens of Israel are particularly worrying in the context of calls in Israel after 7 October for a “second Nakba.” The reference is to the massacres and “ethnic cleansing” of more than 750,000 Palestinians and the destruction of hundreds of villages and towns by Israeli forces in the 1948 war, when Israel was established. The language that member of the Israeli Knesset (parliament) Ariel Kallner from the ruling Likud party used in a social media post on 7 October is instructive: “Nakba to the enemy now. … Now, only one goal: Nakba! Nakba that will overshadow the Nakba of 1948. Nakba in Gaza and Nakba to whoever dares to join [them].” We know that genocide is a process, and we recognize that the stage is thus set for violence more severe than the Nakba and not spatially limited to Gaza.

Thus, the time for concerted action to prevent genocide is now. We call on governments to uphold their legal obligations under the UN Convention on the Prevention and Punishment of the Crime of Genocide to intervene and prevent genocide (Article 1) by (1) implementing an arms embargo on Israel; (2) working to end Israel’s military assault on Gaza; (3) pressuring the Israeli government to stop immediately the intensifying army and settler violence against Palestinians in the West Bank and East Jerusalem, which constitute clear violations of international law; (4) demanding the continued release of all hostages held in Gaza and all Palestinians imprisoned unlawfully in Israel, without charges or trial; (5) calling on the International Criminal Court to investigate and issue arrest warrants against all perpetrators of mass violence on 7 October and since then, both Palestinians and Israelis; and (6) initiating a political process in Israel and Palestine based on a truthful reckoning with Israeli mass violence against Palestinians since the 1948 Nakba and a future that will guarantee the equality, freedom, dignity, and security of all the people who live between the Jordan River and the Mediterranean Sea.

We also call on businesses and labor unions to ensure that they do not aid and abet Israeli mass violence, but rather follow the example of workers in Belgium transport unions who refused in late October to handle flights that ship arms to Israel.

Finally, we call on scholars, programs, centers, and institutes in Holocaust and Genocide Studies to take a clear stance against Israeli mass violence and join us in efforts to stop it and prevent its further escalation.

 

 

Mohamed Adhikari, University of Cape Town

Taner Akçam, Director, Armenian Genocide Research Program, The Promise Armenian Institute, UCLA

Ayhan Aktar, Professor of Sociology (Retired), Istanbul Bilgi University

Yassin Al Haj Saleh, Syrian Writer, Berlin

Sebouh David Aslanian, Professor of History and Richard Hovannisian Endowed Chair in Modern Armenian History, UCLA

Karyn Ball, Professor of English and Film Studies, University of Alberta, Edmonton

Haim Bresheeth-Žabner, Professorial Research Associate, School of Oriental and African Studies, University of London

Cathie Carmichael, Professor Emerita, School of History, University of East Anglia

Daniele Conversi, Professor, Department of Contemporary History, University of the Basque Country

Catherine Coquio, Professeure de littérature comparée à Université Paris Cité, France

John Cox, Associate Professor of History and Global Studies and Director of the Center for Holocaust, Genocide, and Human Rights Studies, University of North Carolina, Charlotte

Martin Crook, Senior Lecturer in Sociology, University of the West of England

Ann Curthoys, Honorary Professor, School of Humanities, The University of Sydney

Sarah K. Danielsson, Professor of History, Queensborough, CUNY

John Docker, Sydney, Australia

John Duncan, affiliated with the Institute of Commonwealth Studies, School of Advanced Study, University of London

Didier Fassin, Professor at the Collège de France and the Institute for Advanced Study

Joanne Smith Finley, Reader in Chinese Studies, Newcastle University, UK

Shannon Fyfe, Assistant Professor of Philosophy, George Mason University; Faculty Fellow, Institute for Philosophy and Public Policy

William Gallois, Professor of the Islamic Mediterranean, University of Exeter

Fatma Muge Gocek, Professor of Sociology, University of Michigan, Ann Arbor

Svenja Goltermann, Professor of Modern History, University of Zurich

Andrei Gómez-Suarez, Senior Research Fellow, Centre of Religion, Reconciliation and Peace, University of Winchester

Penny Green, Professor of Law and Globalisation and Director of the International State Crime Initiative, Queen Mary University of London

John-Paul Himka, Professor Emeritus, University of Alberta

Marianne Hirschberg, Professor, Faculty of Human Sciences, University of Kassel, Germany

Anna Holian, Associate Professor, School of Historical, Philosophical & Religious Studies, Arizona State University

Rachel Ibreck, Senior Lecturer in Politics and International Relations, Department of Politics and International Relations, Goldsmiths, University of London

Adam Jones, Professor, Political Science, University of British Columbia Okanagan

Rachel Killean, Senior Lecturer, University of Sydney Law School

Brian Klug, Hon. Fellow in Social Philosophy, Campion Hall, University of Oxford, and Hon. Fellow, Parkes Institute for the Study of Jewish/non-Jewish Relations, University of Southampton

Mark Levene, Emeritus Fellow, University of Southampton

Yosefa Loshitzky, Professorial Research Associate, School of Oriental and African Studies, University of London

Thomas MacManus, Senior Lecturer in State Crime, School of Law, Queen Mary University of London

Zachariah Mampilly, Professor, Baruch College and the Graduate Center, CUNY

Benjamin Meiches, Associate Professor of Security Studies and Conflict Resolution, University of Washington-Tacoma

Dirk Moses, Professor of International Relations, City College of New York, CUNY

Eva Nanopoulos, Senior Lecturer in Law, Queen Mary University of London

Jeffrey Ostler, Professor of History Emeritus, University of Oregon

Thomas Earl Porter, Professor of History, North Carolina A&T State University, Greensboro, NC

Colin Samson, Professor of Sociology, University of Essex

Victoria Sanford, Lehman Professor of Excellence, Lehman College and the Graduate Center, CUNY

Raz Segal, Associate Professor of Holocaust and Genocide Studies and Endowed Professor in the Study of Modern Genocide, Stockton University

Elyse Semerdjian, Robert Aram and Marianne Kaloosdian and Stephen and Marian Mugar Chair of Armenian Genocide Studies, Clark University

Martin Shaw, University of Sussex/Institut Barcelona d’Estudis Internacionals

Damien Short, Co-Director of the Human Rights Consortium and Professor of Human Rights and Environmental Justice at the School of Advanced Study, University of London

Ronald Grigor Suny, William H. Sewell, Jr. Distinguished University Professor Emeritus of History and Emeritus Professor of Political Science, University of Michigan

Adam Sutcliffe, Professor of European History, King’s College London

Barry Trachtenberg, Rubin Presidential Chair of Jewish History, Wake Forest University

Enzo Traverso, Professor in the Humanities, Cornell University

Jeremy Varon, Professor of History, The New School, New York

Johanna Ray Vollhardt, Associate Professor of Psychology, Clark University

Pauline Wakeham, Associate Professor, Department of English, Western University (Canada)

Keith David Watenpaugh, Professor and Director, Human Rights Studies, University of California, Davis

Andrew Woolford, Professor of Sociology and Criminology, University of Manitoba

Ran Zwigenberg, Associate Professor of Asian Studies, History, and Jewish Studies, Pennsylvania State University

“Bombing Kids Is Not Self Defense” by Becker1999, Flickr.com, CC BY 2.0 DEED. — image included in the University of Notre Dame/Contending Modernities post of the statement.

I have read and studied about the Zionist movement and history of Palestine-Israel since the late nineteenth century in some depth and (I mean I have studied the history that has happened since that time, not that I have studied since that time the history of …) and can only hope against all hope that Noam Chomsky’s unfathomable optimism is valid when he says that at last there might be some hope for the salvation of the Palestinians — see from the 3 minutes 50 seconds his remarks on


2023-11-02

“A deep calm conversation about a very complicated issue”

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by Neil Godfrey

A deep calm conversation about a very complicated issue. I tried to talk to an audience who never get exposed to our side of the story. No sound bites , no trending phrases , no attempts to score points for reach and views. Just an attempt to have our voices heard. I hope it will be something that will be used for a longer time not just for the heat of the moment. I think it will be aired tomorrow. — Bassem Youssef

 


2023-10-28

Australia’s “Gaza War”

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by Neil Godfrey

. . . . Then came Cullin-la-ringo.

After a long journey from Victoria with his family, servants, stockmen, wagons and over 7000 thousand sheep, Horatio Wills pitched his tents by the Nogoa River in early October 1861. Eight months earlier, “the perfect state of peace” on the Nogoa had been shattered by Lieutenant Patrick. More violence had followed in the months since as Patrick went about his work. . . .

[But let’s not get distracted with details of history lest some of us, God forbid, suspect I write with winking approval of what happened to the Wills family and household.]

The Willses were not to blame for any of this but, as the paper pointed out:

The blacks, like their civilised invaders, confound the individual with the race; that, in common with all people, whether savage or half-civilised, they exact the penalty from the first of the adverse nation who falls into their hands. In war, this course is sometimes followed by belligerent States, professing to rank with civilised nations. Indeed, the principle of reprisals is nothing else than punishing the innocent for the guilty.

The family had been at Cullin-la-ringo for ten days when about a hundred Gayiri men and women descended on their camp and killed them all in broad daylight. Among the nineteen dead were seven children. Though they had many guns to defend themselves, the only shot fired in the attack was from Wills’ revolver. His head was nearly severed. Bodies were left scattered among the tents. . . .  News of the killings at Cullin-la-ringo broke around the world. It remains the bloodiest massacre by blacks in the history of Australia.

“An uncontrollable desire for vengeance took possession of every heart,” [Queensland Governor] Bowen told the Duke of Newcastle, the Secretary of State for the Colonies. Bowen had no quarrel with such “just chastisement”. All over the north, settlers and Native Police rode out to kill. Scrubs and mountains were scoured. Blacks were shot and driven over cliffs. The Rockhampton Bulletin reported the clashes with something like delight.

The Native Police overtook the tribe of natives who committed the late outrage at Nogoa, and succeeded in driving them into a place from whence escape was impossible. They then shot down sixty or seventy, and they only ceased firing upon them when their ammunition was expended.

Those who sought shelter in Rockhampton – “the little town of mud and dust” – were driven back out into the bush to be shot. As it was after Hornet Bank, blacks were executed hundreds of miles from the scene of the crime. Runs on the Comet, the Nogoa, the Dawson and the Mackenzie were stripped of Aborigines. About four hundred are thought to have died in the weeks after Cullin-la-ringo, but that is no more than a cautious guess. The Yiman, Wadjigu, Gayiri and Darumbal peoples were nearly wiped out.

……..

After Cullin-la-ringo there was no hope left of reining in the Native Police. Vengeance was blessed. No limits were set on the awful powers of the force. More than ever, the government placed the highest value on the energy of its officers and their discretion – in both meanings of that slippery word: judgement and secrecy. Nowhere would the occupation of Australia prove bloodier than here, and no instrument of state as culpable as the Native Police. Slaughter was bricked into the foundations of Queensland.

  • Marr, David. Killing for Country: A Family Story. Black Inc, 2023. pp 249-253

The above took place a little more than twenty years after one of the earliest settlements in Queensland, the idealistic mission station named Zion’s Hill.


2023-10-21

Truth in the Court Jester’s Barbs — (plus a positive interview with Noam Chomsky)

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by Neil Godfrey

Probably most readers here long before now have seen the video below (Piers Morgan interviewing Egyptian satirist Bassem Youssef on the current Israeli response in Gaza to the Hasbut I love it so much I want to display it here, too.

I confess to being a little taken aback by Ben Shapiro’s justification of the mass bombing of civilians (Dresden, Tokyo, Nagasaki …) by the Allies. I had long thought (after talking with some from that generation, including one who belonged to a bomber crew over Dresden) that “we” looked back on that kind of vengeful barbarism with some guilt and shame. Certainly not some kind of “tragic necessity”. Still naive after all these years.

As for Piers Morgan insisting in the above show that he had never spoken of “decapitated babies”, the following demonstrate that his memory failed him at that moment: Continue reading “Truth in the Court Jester’s Barbs — (plus a positive interview with Noam Chomsky)”


2023-10-10

Unspeakable…

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by Neil Godfrey

Is there anything at all that can be said? I can only feel — appropriate words won’t come. I gather news updates from a range of sources and have been distressingly learning for years now about the increasing attacks by Israelis on Palestinians, including the killing of women and children, with the clear winks from far right government members (even calling for a Palestinian town to be “wiped out“) and with the protection and sometimes outright facilitation of Israeli security forces (both the IDF and the police) — all this and not one word of protest from those national leaders who are now roused to speak up and cry out for a total vindication of Israel’s “right to defend itself” against the atrocities of Hamas — with that condemnation morphing all to often into an implicit condemnation of all Palestinians. The world cries out “War Crime” when a Russian missile destroys a power plant in Ukraine. But when Israel blocks all food and power from entering the overcrowded home of 2 to 3 million people….

As the correspondent Jonathan Cooke wrote:

The current outpouring of sympathy for Israel should make anyone with half a heart retch.

Not because it is not awful that Israeli civilians are dying and suffering in such large numbers. But because Palestinian civilians in Gaza have faced repeated rampages from Israel decade after decade, producing far more suffering, but have never elicited a fraction of the concern currently being expressed by western politicians or publics.

The West’s hypocrisy over Palestinian fighters killing and wounding hundreds of Israelis and holding dozens more hostage in communities surrounding and inside besieged Gaza is stark indeed.

This is the first time Palestinians, caged in the coastal enclave, have managed to inflict a significant strike against Israel vaguely comparable to the savagery Palestinians in Gaza have faced repeatedly since they were entombed in a cage in 2007, when Israel began its blockade by land, sea and air.

. . . .

Israeli Prime Minister Benjamin Netanyahu has accused Hamas, which nominally runs the open-air prison of Gaza, of starting “a cruel and evil war”. But the truth is that the Palestinians have “started” nothing. They have managed, after so much struggle, to find a way to hurt their tormentor.

Inevitably for the Palestinians, as Netanyahu also observed, “the price will be heavy” – especially for civilians. Israel will inflict on the prisoners the severest punishment for their impudence.

Watch how little sympathy and concern there will be from the West for the many Palestinian men, women and children who are killed once again by Israel. Their immense suffering will be obscured, and justified, by the term “Israeli retaliation”.

. . . .

No one really cared while Gaza’s Palestinans were subjected to a blockade imposed by Israel that denied them the essentials of life. The few dozen Israelis being held hostage by Hamas fighters pale in comparison with the two million Palestinians held hostage by Israel in an open-air prison for nearly two decades.

No one really cared when it emerged that Gaza’s Palestinians had been put on a “starvation diet” by Israel – only limited food was allowed in, calculated to keep the population barely fed.

No one really cared when Israel bombed the coastal enclave every few years, killing many hundreds of Palestinian civilians each time. Israel simply called it “mowing the lawn”. The destruction of vast areas of Gaza, what Israeli generals boasted of as returning the enclave to the Stone Age, was formalised as a military strategy known as the “Dahiya doctrine“.

No one really cared when Israeli snipers targeted nurses, youngsters and people in wheelchairs who came out to protest against their imprisonment by Israel. Many thousands were left as amputees after those snipers received orders to shoot the protesters indiscriminately in the legs or ankles.

Western concern at the deaths of Israeli civilians at the hands of Palestinian fighters is hard to stomach. Have not many hundreds of Palestinian children died over the past 15 years in Israel’s repeated bombing campaigns on Gaza? Did their lives not count as much as Israeli lives – and if not, why not?

After so much indifference for so long, it is difficult to hear the sudden horror from Western governments and media because Palestinians have finally found a way – mirroring Israel’s inhumane, decades-long policy – to fight back effectively.

This moment rips off the mask and lays bare the undisguised racism that masquerades as moral concern in western capitals.

. . . .

I listened to an American diplomat try to explain that the reason there is no peace between Israel and the Palestinians is because Hamas refuses to recognize Israel’s right to exist. No-one said that the United States’ refusal to recognize the legitimacy of the mainland Chinese government from 1949 to 1972 made it impossible for the two countries to live in the same world together. Hamas has called for a two-state solution recognizing the 1967 borders — an implicit acknowledgement that a regime they consider illegitimate and illegal and immoral will exist alongside a Palestinian state. Israel has persistently thumbed its nose at international law by expanding its own settlements in the only place a Palestinian state could exist, — and effectively winking at their settler pogroms against Palestinian villages.

An Israeli military spokesperson said the “breakout” by Hamas from Gaza proved that Hamas were animals who could never be satisfied. After all, he “explained”, Israel “unilaterally” withdrew its forces totally from Gaza leaving Gaza entirely to the Palestinians; “What more could Israel do in giving the Palestinians all they asked for!” — Like leaving caged prisoners to their own devices within their barbed wire and spike defended walls on their subsistence diet and patchy power supply.

It’s all too sickening. But it seemed so wrong to post about intellectual fancies like biblical studies without acknowledging something infinitely more important right now.

I have not heard first hand or face to face from Palestinians themselves or from anyone who has visited the West Bank and Gaza recently so I rely on media reports (only partly on the mainstream media, though that has a place, too) and published research and testimonies to keep abreast of what is happening. A while back, during the time of the wave of suicide bombings, I learned that many ordinary Palestinians despised Hamas for their cold use of youngsters to blow themselves up. Since then, there have been changes within Hamas and they were democratically elected in Gaza (to much of the world’s horror) — they were the only party that most Palestinians trusted to actually deliver needed humanitarian services. I don’t know what most Palestinians think of the recent Hamas attacks but I would not be surprised if a good many feel despair and dismay. But it doesn’t matter now. The fire has started. If only individuals like us could do a little more to try to raise awareness of the hypocrisy and racism among our national leaders that is giving comfort to the governing powers of Israel as they ignore the rules of humanity and justice. Except when their own prisoners violate them to their own hurt.

 

 

 


2021-05-21

Hamas Rockets, a Gift for Netanyahu — Some Overlooked Words and Facts

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by Neil Godfrey

Hamas control of Gaza is exactly what Netanyahu wants to maintain:

The prime minister [Benjamin Netanyahu] also said that, “whoever is against a Palestinian state should be for” transferring the funds to Gaza, because maintaining a separation between the PA in the West Bank and Hamas in Gaza helps prevent the establishment of a Palestinian state.

— Harkov, Lahav. “Netanyahu: Money to Hamas Part of Strategy to Keep Palestinians Divided.” The Jerusalem Post, March 12, 2019. https://www.jpost.com/arab-israeli-conflict/netanyahu-money-to-hamas-part-of-strategy-to-keep-palestinians-divided-583082.

Hamas, Netanyahu’s gift that keeps on giving

After all, it was the toxic cocktail of Jewish terror and Hamas violence that first brought Netanyahu to power more than a quarter of a century ago. The fervently right-wing Israeli who gunned down Yitzhak Rabin, followed by a shocking spate of Hamas suicide bombings of public buses in major Israeli cities, paved Bibi’s come-from-far-behind electoral path to Balfour Street.

That’s how Netanyahu likes his public. Shattered. Furious. Fearful. Paralyzed.

Burston, Bradley. “Netanyahu and Hamas Are Working Together to Destroy My Israel.” Haaretz. May 20, 2021. http://www.proquest.com/docview/2529195266/citation/7524E1F185E04576PQ/16.

This latest outbreak started over Jewish attempts to drive long-time Palestinian residents of Jerusalem from their homes. Ironically, now with the rise of right-wing Jewish extremists replacing secular Zionism,

The sharp irony is that the early Zionists never actually regarded Jerusalem as integral to their national enterprise, but as a spiritual center.

Theodor Herzl

Nowhere was Zionist apathy towards Jerusalem more manifest than in the writings of Theodore Herzl, father of political Zionism. Herzl did not hesitate to express his disregard for Jerusalem, even at a time when the majority of its residents were Jewish.

“When I remember thee in days to come, O Jerusalem, it will not be with pleasure,” he wrote, upon his only visit to Palestine in 1898. It’s no wonder the First Zionist Congress, which met in Basel in 1897 to discuss Herzl’s Jewish state proposal, had passed over Jerusalem in silence.

Disenchanted with Jerusalem, Herzl dreamed of founding the future Jewish capital in northern Palestine. He believed that Jerusalem would be a major obstacle to the creation of his Jewish state, and that a Jewish ownership of Jerusalem’s holy sites could jeopardize his entire plan for Jewish settlement in Palestine. Herzl also feared that the Vatican would oppose any form of Jewish political presence in Jerusalem. He was willing to give up Jerusalem in return for international recognition of Jewish sovereignty over other parts of Palestine.

In fact, Herzl was the first to propose a plan to declare old Jerusalem an international city. In “Altneuland,” he wrote that Jerusalem belonged to all nations as a multicultural and spiritual center. He even proposed to turn the Old City into a multinational museum.

Herzl envisioned Jerusalem as a utopian city where state affairs are “banned from within these walls that are venerated by all creeds,” and where “the old city would be left to the charitable and religious institutions of the all creeds which then could amicably divide up this area among themselves.”

The early Zionist movement, which took its name from one of Jerusalem’s ancient names, was ready to give up Jerusalem as a prelude to building the future Jewish state. By excluding Jerusalem from their original plan, the Zionist founders hoped to avoid international outrage, clashes with Muslim and Christian communities, and divisions between secular Zionists and the Orthodox Jewish community of Jerusalem.

The original Zionist policy was therefore to keep a low profile toward Jerusalem. Unlike the British, who made Jerusalem the country’s capital under the mandate, the early Zionist movement built its headquarters far from Jerusalem, in central and northern Palestine. There was little nationalist shudder in the Jewish Yishuv in 1908, when the Palestine Office, headed by Arthur Ruppin, opened its doors in Jaffa instead of Jerusalem.

. . . .

As for Palestinians, it was also in Jaffa, not Jerusalem, where their national aspirations were set, it being Palestine’s beating urban heart and vibrant economic and cultural center.

Neither party wanted Jerusalem, except maybe the British, who, in the words of Prime Minister David Lloyd George, wished to proclaim the city “a Christmas gift for the British people.”

And yet few Israelis today seem to realize that the image of Jerusalem as the eternal and united capital of the Jewish people was a relatively recent invention.

Indeed, few remember that day in November 1947, when the UN General Assembly passed its historic resolution to partition Mandate Palestine between Arabs and Jews, ultimately leading to the creation of the State of Israel. The plan, which provided for two states — one Jewish, one Arab — excluded Jerusalem from the future Jewish state. Owing to its unique status, Jerusalem was to be governed by a “special international regime” administered by the United Nations.

And yet the Zionist leadership embraced the plan almost without hesitation. Celebrations swept the quarters of the Jewish yishuv in Mandate Palestine. The following year, Israel, emboldened by the partition plan, declared its independence, and not long after, the new state was recognized by a majority of United Nations member states, led by the United States.

. . . .

The irony is that while the early Zionist establishment was ready to relinquish Jerusalem to build the Jewish state, the current Israeli leadership seems to be relinquishing the Jewish state for Greater Jerusalem, where Palestinians constitute nearly 40 percent of the city’s population, with thousands living beyond the separation barrier in East Jerusalem.

By annexing East Jerusalem, Israel is rapidly headed toward a one-state reality which, sooner or later, would culminate in a Jewish minority ruling over a Palestinian majority in an apartheid-style regime.

The history of the early Zionist movement in Palestine is nearly forgotten today, but its lesson is still alive: Jerusalem “belonged to all of its nations and creeds.”

Assi, Seraj. “How Israel Invented Its Exclusive Claim Over Jerusalem.” Israel Palestine News (blog), May 11, 2021. https://israelpalestinenews.org/haaretz-how-israel-invented-its-exclusive-claim-over-jerusalem/.

Apartheid? I hear rumours that it is finally becoming acceptable to use that word as a criticism of Israel. Are times really changing? I read mixed signals in Biden’s response to this latest violence.

We hear of Gaza being an open-air prison. Maybe we should have another look at Israel:

But if there is one central, fundamental takeaway from the latest operation, from the entire situation, from a year in which thousands died from the coronavirus, from four elections in a row and counting, from the Israeli discourse that continually strains toward blindness, it is how captive Israeli society is. Not captive in the physical sense, not aware of the captivity, but conceptually captive to an extreme degree, ostensibly of its own free will.

Just turn on any television channel to see what a large gap there is between reality – in which much of Israel has been shut down for more than a week due to the threat of rockets fired by a terrorist organization – and all the talk about “severe blows,” “setting them back years” and “victories.” The disparity between the Israeli discourse and the Israeli reality is akin to that between a banana and a watermelon. When someone is holding a banana and keeps insisting it’s a watermelon, and everyone submissively nods their heads, we’ve got a problem.

Assulin, Yair. “The Real ‘Captives’ in Israel.” Haaretz. May 20, 2021. http://www.proquest.com/docview/2529405585/citation/7524E1F185E04576PQ/18.


2021-05-15

Depressingly Relevant Years Later

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by Neil Godfrey

From 2014:

Notes from Nur Masalha’s book, Expulsion of the Palestinians: The Concept of “Transfer” in Zionist Political Thought, 1882-1948

https://vridar.org/tag/masalha-expulsion-of-the-palestinians/

 

 


2020-11-21

“In the name of God, let Palestine be left alone.”

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by Neil Godfrey

Yusuf Diya’ al-Khalidi was an outspoken liberal member of the first Ottoman Parliament, three times Mayor of Jerusalem, an Ottoman diplomat, an instructor and then a professor at the Imperial-Royal Oriental Academy in Vienna, and author of several scholarly works, including the first Kurdish-Arabic dictionary (and one of the first examinations of the Kurdish language on modern linguistic principles). — Khalidi 2009, 68

March 1, 1899, Yusuf Diya, scholar, mayor and diplomat, wrote a letter to Theodor Herzl, leader of the Zionist movement.

Background to that letter:

As a result of his wide reading, as well as his time in Vienna and other European countries, and from his encounters with Christian missionaries, Yusuf Diya was fully conscious of the pervasiveness of Western anti-Semitism. He had also gained impressive knowledge of the intellectual origins of Zionism, specifically its nature as a response to Christian Europe’s virulent anti-Semitism. He was undoubtedly familiar with Der Judenstaat by the Viennese journalist Theodor Herzl, published in 1896, and was aware of the first two Zionist congresses in Basel, Switzerland, in 1897 and 1898. (Indeed, it seems clear that Yusuf Diya knew of Herzl from his own time in Vienna.) He knew of the debates and the views of the different Zionist leaders and tendencies, including Herzl’s explicit call for a state for the Jews, with the “sovereign right” to control immigration. Moreover, as mayor of Jerusalem he had witnessed the friction with the local population prompted by the first years of proto-Zionist activity, starting with the arrival of the earliest European Jewish settlers in the late 1870s and early 1880s.

Herzl, the acknowledged leader of the growing movement he had founded, had paid his sole visit to Palestine in 1898, timing it to coincide with that of the German kaiser Wilhelm II. He had already begun to give thought to some of the issues involved in the colonization of Palestine, writing in his diary in 1895:

We must expropriate gently the private property on the estates assigned to us. We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it employment in our own country. The property owners will come over to our side. Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly.

Yusuf Diya would have been more aware than most of his compatriots in Palestine of the ambition of the nascent Zionist movement, as well as its strength, resources, and appeal. He knew perfectly well that there was no way to reconcile Zionism’s claims on Palestine and its explicit aim of Jewish statehood and sovereignty there with the rights and well-being of the country’s indigenous inhabitants. It is for these reasons, presumably, that on March 1, 1899, Yusuf Diya sent a prescient seven-page letter to the French chief rabbi, Zadoc Kahn, with the intention that it be passed on to the founder of modern Zionism.

The letter:

The letter began with an expression of Yusuf Diya’s admiration for Herzl, whom he esteemed “as a man, as a writer of talent, and as a true Jewish patriot,” and of his respect for Judaism and for Jews, who he said were “our cousins,” referring to the Patriarch Abraham, revered as their common forefather by both Jews and Muslims. He understood the motivations for Zionism, just as he deplored the persecution to which Jews were subject in Europe. In light of this, he wrote, Zionism in principle was “natural, beautiful and just,” and, “who could contest the rights of the Jews in Palestine? My God, historically it is your country!”

This sentence is sometimes cited, in isolation from the rest of the letter, to represent Yusuf Diya’s enthusiastic acceptance of the entire Zionist program in Palestine. However, the former mayor and deputy of Jerusalem went on to warn of the dangers he foresaw as a consequence of the implementation of the Zionist project for a sovereign Jewish state in Palestine. The Zionist idea would sow dissension among Christians, Muslims, and Jews there. It would imperil the status and security that Jews had always enjoyed throughout the Ottoman domains. Coming to his main purpose, Yusuf Diya said soberly that whatever the merits of Zionism, the “brutal force of circumstances had to be taken into account.” The most important of them were that “Palestine is an integral part of the Ottoman Empire, and more gravely, it is inhabited by others.” Palestine already had an indigenous population that would never accept being superseded. Yusuf Diya spoke “with full knowledge of the facts,” asserting that it was “pure folly” for Zionism to plan to take over Palestine. “Nothing could be more just and equitable,” than for “the unhappy Jewish nation” to find a refuge elsewhere. But, he concluded with a heartfelt plea, “in the name of God, let Palestine be left alone.”

Herzl’s reply: Continue reading ““In the name of God, let Palestine be left alone.””


2020-02-11

Jewish Zionism . . . an Old Testament Project (for the USA, too)

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by Neil Godfrey

Alastair Crooke

From an article by British diplomat Alastair Crooke, Israel in the Middle East — A Civilisational and Metaphysical War. Crooke essentially links the recent Trump “Deal of the Century” Peace Plan to the historical visions of both American “manifest destiny” and Israeli Zionism.

* Mr President … you became the first world leader to recognize Israel’s sovereignty over areas in Judea and Samaria that are vital to our security and central to our heritage. . . . For too long — far too long — the very heart of the Land of Israel where our patriarchs prayed, our prophets preached, and our kings ruled, has been outrageously branded as illegally occupied territory. Well, today, Mr. President, you are puncturing this big lie. (Applause.) . . . . These, as the distinguished pastors who are here know very well — these are places inscribed in the pages of the Bible. These are places carved into the bedrock of our common civilization: the sacred tomb in Hebron where the fathers and mothers of the Jewish people are buried; Bethel, where Jacob dreamed of a ladder ascending to the heavens; Shiloh, where the Ark of the Covenant that held the Ten Commandments … for centuries. That’s what happened in Shiloh.Netanyahu’s speech (Times of Israel)

Jewish Zionism, as expressed by Netanyahu this week*, though ostensibly secular, is not just a political construct: It is, too, as it were, an Old Testament project. Laurent Guyénot observes [link is to Zionism, Crypto-Judaism, and the Biblical Hoax by author of From Yahweh to Zion], that when it is asserted that Zionism is biblical, that doesn’t necessarily mean it to be religious. It can, and does, serve as key leitmotiv for secular Jews too. For secular Zionists, the Bible is on the one hand, a ‘national narrative’, but on the other, a particular civilizational vision, bound around a modern state (Israel).

Ben-Gurion was not religious; he never went to the synagogue, and ate pork for breakfast, yet he could declare: “I believe in our moral and intellectual superiority, in our capacity to serve as a model for the redemption of the human race”. Dan Kurzman, in his biography (Ben-Gurion, Prophet of Fire, 1983) writes that “[Ben Gurion] was, in a modern sense, Moses, Joshua, Isaiah, a messiah, who felt he was destined to create an exemplary Jewish state, a ‘light unto the nations’ that would help to redeem all mankind”. This is the inner Universalist vision (tied to a state). These backstage, half acknowledged, convictions – of being ‘elect’, as an example – clearly do condition political actions, (such as disregarding legal norms).

If you don’t have a subscription to Haaretz (your library may have an online subscription) you may not be able to read what Alastair Crooke means by “disregarding legal norms”. I’ll quote pieces from the Haaretz link. It is an opinion piece by Gideon Levy discussing the recent Trump-Netanyahu “peace plan”. Levy begins with “the good news”: the plan puts a decisive end to any hopes for a two-state solution. That was never a serious option, Levy writes, it was never going to be allowed by Israel. Levy calls this “good news” because it forces the world to acknowledge that the only positive option available is to work towards a single democratic state “between the Mediterranean Sea and the Jordan River.” That, of course, also implies the end of the “Jewish state”. The alternative is the acceptance of a new apartheid state.

Disregarding legal norms

So Levy writes of what the “peace plan” means for legal norms:

With the Jordan Valley and most of the West Bank settlements under Israeli sovereignty, the Palestinians are guaranteed not to have a state, half-state, city government or neighborhood. Nothing but a penal colony. With the Jordan Valley and most of the settlements annexed, Donald Trump makes official the establishment of the apartheid state to be known as the State of Israel. What Herzl began in Basel, Trump finished in Washington. . . . Trump’s news and the world’s capitulation, however, is much more portentous. Trump is creating not only a new Israel, but a new world. A world without international law, without honoring international resolutions, without even the appearance of justice. A world in which the U.S. president’s son-in-law is more powerful than the UN General Assembly. If the settlements are permitted, everything is permitted.

Levy, Gideon. 2020. “Opinion  One Person, One Vote for Israel-Palestine.Haaretz, January 26, 2020. (Highlighting is my own in all quotations)

Ben-Gurion was not a special case

Continuing Crooke’s article:

Ben-Gurion was in no way a special case. His immersion in the Bible was shared by almost every Zionist leader of his generation, and the next. And the Israel of today, is no longer as secular as it once was, but rather, is in transit back towards Yahweyism — which is to say, away from the law of a secular state founded by the Zionists, towards traditional Hebraic law as revealed in the Tanakh (the Old Testament of the Christians). Netanyahu implicitly reverts to Hebraic tradition (from secular norms), when he states flatly that as ‘leader’, he should not be removed from power. In other words, Israel is becoming more, not less, ‘biblical’.

Securing “Israel’s destiny” … as outlined in the Bible

Continue reading “Jewish Zionism . . . an Old Testament Project (for the USA, too)”


2019-05-10

Ideological Preparation for the Expulsion of the Palestinians, Continued

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by Neil Godfrey

Previous posts in this series covering Nur Masalha’s book, Expulsion of the Palestinians: The Concept of “Transfer” in Zionist Political Thought, 1882-1948: . . .

  1. Zionist Founding Fathers’ Plans for Transfer of the Palestinian Arabs
  2. Redemption or Conquest: Zionist Yishuv plans for transfer of Palestinian Arabs in the British Mandate period
  3. The Weizmann Plan to “Transfer” the Palestinians
  4. Zionist Plans for Mass Transfer of Arabs: Alive But Discreet
  5. Pushing for Mass Transfer of Arabs & Warning of “Rivers of Blood”
  6. Compulsory Arab Transfer Necessary for a Jewish State
  7. The Necessity for Mass Arab Transfer
  8. Expulsion of the Palestinians – Pre-War Internal Discussions
  9. Expulsion of the Palestinians: Caution and Discretion during the War Years
  10. Expulsion of the Palestinians: Insights into Yishuv’s Transfer Ideas in World War 2
  11. Expulsion of the Palestinians, Part 11

. . .

Zionist leaders were always alert for opportunities to work with Arab countries that neighboured Palestine in hopes they could assist with plans to transfer the Arab population out of Palestine. Earlier we saw one such attempt to negotiate a plan with Jordanian leaders (1937), and in 1939 another hopeful meeting to work with the Saudi Arabian king was organized.

The plan was to promise King Ibn Saud a major role in a future Arab federation and more immediately to provide him with substantial financial aid to resolve economic hardship his kingdom was at that time enduring.

To approach the Saudi king the Zionist leaders happily found willing support from Harry St John Philby, British orientalist and advisor to the king [see the Wikipedia linked article for his “colourful” career and that of his son]. Philby’s contact in London was the famous British historian Lewis Namier who was closely associated with the Zionist leader Chaim Weizmann and was the political advisor to the Zionist Jewish Agency led by Moshe Shertok.

The 6 October, 1939 meeting

Continue reading “Ideological Preparation for the Expulsion of the Palestinians, Continued”