Category: History and Biography

Works by and about ancient authors of historical and biographical type works. Homer was regarded as a historian in ancient times but is not included here.

2011-06-14

Jesus and Socrates

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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Here is another snippet here from classicist scholar John Taylor’s book, Classics and the Bible: Hospitality and Recognition. This time it is from a decontextualized comparison between Jesus and Socrates. I have only extracted those elements that relate most directly to Jesus as found in the Gospels themselves, and left behind those that relate to a more generic image of Jesus that embraces the descriptions of various Church Fathers and the apostle Paul.

I have not included discussion of any of these points of comparison. I have simply listed them as dot-points, so do with them what you will. I had once hoped to discuss them more meaningfully, but can see that I will not have an opportunity (given my balance of interests) to do that for at least twenty years.

I have given more online references to Socrates than to Jesus because I assume that most interested in such a topic would already know more about Jesus, and sources for references to Jesus, than Socrates.

The comparison falls in two parts, though these may seem contrived to many. The first is comparing Jesus and Socrates per se; the second list compares the sources of each, or as each is found particularized in specific sources, and scholarly reactions to each.

The comparisons of the deaths of each in the second bracket (#5, accounts of the last days or each) probably should really go in the first set of comparisons, but I have kept Taylor’s sequence to save time, even though Taylor makes this a part of a larger discussion about scholarly reactions to same.

Socrates and Jesus in history: Continue reading “Jesus and Socrates”

2011-05-08

Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, Early Christianities, History and Biography
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Ray A. Pritz discusses in some depth the evidence extant for Nazarene Jewish Christianity (the title of his book, subtitled: “From the end of the New Testament Period Until Its Disappearances in the Fourth Century”). It was published 1988 so no doubt the scholarly discussion summarized by Pritz at that time has since moved on.

I post here the first of his discussions of a “pre-Christian” sect related to a name like “Nazarenes”. We know from Acts that early Christians were known (at least by outsiders) as Nazarenes — Acts 24:5.

I skip here the reasons (covered many times elsewhere) this term cannot refer (contrary to Matthew 2:23) to a person from the village of Nazareth. Maybe will do so in a future post. I only present Ray Pritz’s discussions, and the evidence he cites, for a pre-Christian group known as “Nazarenes” or something similar. Continue reading “Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence”

2011-03-07

When literary analysis trumps historical analysis

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, Historical Methods and Historiography, History and Biography, New Testament
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The concluding paragraph of the first chapter of Mandell’s and Freedman’s The Relationship Between Herodotus’ History and Primary History is worth framing. The principle it addresses would, if applied to New Testament studies, relegate to the scrap heap a good deal of scholarship investigating oral sources behind this or that detail in the Gospels.

Since the entire work is a literary artifice, we cannot use any part of it to confirm the orality of the . . . author’s sources. Consequently, the theory that the errors in History prove that the . . . author’s sources were primarily oral is not verifiable. Other hypotheses based on statements within the narrative . . . such as the commonly accepted belief that the . . . author relied on rumor and report must also be discarded. . . . The real author is after all a literary artist, not an historian . .  . . (p. 80) Continue reading “When literary analysis trumps historical analysis”

2011-02-24

Correlations between the “Histories” of Herodotus and the Bible’s History of Israel

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, Old Testament
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Both Herodotus‘ History and Primary History (Genesis to 2 Kings)

  1. are national epics
  2. had been divided into nine books at some time in their history
  3. are both about the same length
  4. begin with a prehistory that includes myths, fables, folk-tales, and legends that are treated as factual
  5. and continue in this vein until well into historical time
  6. consist of a basic format that changes concomitantly and abruptly under similar circumstances:
    • in Herodotus’ History this happens when Persians are about to fight on the Greek mainland
    • in Primary History this happens when the Sons of Israel are about to enter the Promised Land
  7. take on a semblance of historical narrative once the “homeland” becomes the locus of action
  8. — albeit one that includes miracles, marvels, and divinities who act in or at least guide history
  9. think of historic causation as being intimately tied to the will of the divinity

This is from the preface (p. x) to The Relationship Between Herodotus’ History and Primary History by Sara Mandell and David Noel Freedman, 1993.

There’s much more. But this is just for starters to justify my previous post’s speaking of Herodotus and the Bible’s core historical narrative in the same breath.

Reading an ancient historical narrative: two fundamental principles

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, Historical Methods and Historiography, History and Biography, Old Testament
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It is a naive mistake to approach every ancient narrative that purports to be about past events on the assumption that we can take it at its word — unless and until proven wrong.  Even the famous “father of history”, the Greek “historian” Herodotus, turned fables into history. The Hebrew Scriptures (Old Testament) does the same. If we are to understand how to interpret the New Testament literature we might find it useful to study ancient Hellenistic literature in general. Knowing how ancient authors worked across a wide spectrum of genres in the cultural milieu preceding and surrounding the time of the Gospels might lead to an understanding otherwise lost to us. If nothing else, a broad understanding of how ancient texts “worked” will alert us to possibilities that need to be considered and evaluated when we do read the Gospels.

I focus in this post on Herodotus and draw out lessons from modern critical studies that might profit us in reading the Gospels and Acts, perhaps even the New Testament epistles.

In school I learned that Herodotus was “a credulous collector of anecdotal data”. That was wrong. That perception was the result of taking his writings at face-value and making modern-reader judgments about that face-value reading. That’s not good enough and leaves the door open to many misreadings of the text. Continue reading “Reading an ancient historical narrative: two fundamental principles”

2011-02-22

Historical Imitations and Reversals in Ancient Novels — and the Gospels?

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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Daphnis et Chloé
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If it looks like a duck, swims like a duck, but doesn’t quite quack like a duck, then maybe it is not a duck. Just because we see one or even a few features in the gospels that we recognize from historical or biographical writings, we cannot assume that the gospels are therefore history or biography. Formal features can be easily copied from one genre and applied to another.

Mere formalities of style — word-choice, content, syntax — that appear to be trademarks of one particular genre can and often are copied and re-used in other genres for special effects.

There can be no such thing as a completely new genre emerging on the scene. No-one would know how to understand any such beast. New genres emerge through borrowing one or two elements at a time from other genres and repackaging them into another genre so they convey new meanings.

To understand the gospels it is a good idea to have a reasonable grasp of the wider literary world of the gospels. How else can we evaluate a study that purports to argue that the gospels are “ancient biographies” by means of drawing attention to certain formal features in common? I suggest the reason Burridge’s Are the Gospels Really Biography has apparently won widespread acceptance among biblical scholars is that relatively few such scholars have given much time to studying ancient literature. What accord hath Christ with Belial?

This post looks at how ancient Greek novels — fictional narratives — borrowed some of the literary formalities of well-known works of history. It is worth keeping such examples in mind whenever one encounters arguments that the gospels themselves are some form of history on account of similar formal resonances with non-fiction literature of the day.

As in the preceding posts, much of the following draws upon Cueva’s The Myths of Fiction, although Cueva does not himself discuss biblical literature at all. Those comparisons here are mine alone. Continue reading “Historical Imitations and Reversals in Ancient Novels — and the Gospels?”

2011-02-20

Ancient Novels Composed Like Gospels continued (2)

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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This continues the previous post that introduced Edmund Cueva’s study in the way our earliest surviving Greek novel was composed by combining historical persons, events and settings with fictional narrative details and characters that were inspired by popular myths.

Cueva is not comparing these novels with the gospels, but I do think it is important to compare them. There are quite a few studies that do argue that many of the details in the gospels narratives, even some of the characters, were copied from older stories found in both the Old Testament and in popular Greek literature. This would mean that the gospels are not unlike some popular Greek novels to the extent that they are stories that combine both historical and fictional characters and events in their story, with those fictional characters being conjured up by imaginative extrapolations of mythical characters.

In the previous post I focused mostly on the historical characters and events that are major players in Chariton’s novel Chaereas and Callirhoe.

In this post I outline some of the evidence that the heroine of the novel and her adventures were imaginatively inspired by popular Greek myths, especially those about Ariadne and Theseus. (I do so with apologies to Cueva, too, because what I include from his discussion is necessarily a savage simplification of his arguments for mimesis. Cueva includes in his discussion verbal echoes between Chariton’s novel and Plutarch’s Life of Theseus, and discusses more characters than just the heroine, Callirhoe.) Continue reading “Ancient Novels Composed Like Gospels continued (2)”

2011-02-19

Ancient Novels Like the Gospels: Mixing History and Myth

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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Statue of Sleeping Ariadne in the Vatican Museums.
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The earliest ancient novel we have is a tale of two lovers, Chaereas and Callirhoe, by Chariton. A summary of its plot can be found here. It is dated to the early second century.

I have discussed or alluded to this novel in the various posts found on this page as a comparison to the Gospels, and this time I will show that its characters, plot and setting are drawn from a mix of historical and mythical sources.

Not a few scholars today who specialize in literary analysis of the Gospels have argued that this is how the Gospels were also constructed: from a mix of history and myth. Most recently along these lines I have posted a few times on Spong’s arguments that Gospel characters like Judas, even the “Twelve Disciples”, Jairus’s daughter who was raised from the dead, blind Bartimaeus, and Zechariah and Elizabeth (the parents of John the Baptist) are all cut from literary fictions. The character of Jesus himself is based on Moses in the Gospel of Matthew and on Elijah in the Gospel of Luke. At the same time, however, we have obviously real people — e.g. Herod and Pilate — appearing in the Gospel narratives.

Some criticisms of these posts have been along the lines of saying that ancient authors did not write stories with historical characters mixed up with fictional characters whose creation was inspired by mythical tales.

Well, that particular criticism is wrong. Chariton is evidence that ancient authors did indeed make up stories that included a mix of historical persons, events and settings along with character and plot details drafted from popular myths and older fictional literature.

This post draws its details from The Myths of Fiction: Studies in the Canonical Greek Novels by Edmund P. Cueva. Continue reading “Ancient Novels Like the Gospels: Mixing History and Myth”

2011-01-26

How do we know anyone existed in ancient times? (Or, if Jesus Christ goes would Julius Caesar also have to go?)

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by Neil Godfrey

Filed under: Ancient Literature, Historical Methods and Historiography, History and Biography
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Most things we know we know because “everyone knows” them to be true. They are things we are taught at school and that remain unquestioned in our cultural life. Though much of this “social knowledge” will not be seriously questioned by most of us, we have trained specialists or scientists who will question and test some of it. So we have two types of knowledge: social knowledge and scientific knowledge.

Most of us know figures from the past existed as a form of social knowledge. I know evolution is a fact as a form of social knowledge, and with a little effort I have found I can also know it is true as a more secure, evidence-based form of knowledge.

Most of us know Julius Caesar existed because this is a matter of public record and taught in schools. Specializing students of history know he exists because they become familiar with the evidence: coins with his name and image, busts, books written by him, writings among his contemporaries like Cicero speaking of him. His existence (and career) is also a very powerful explanation of the way Rome and its conquered territories came to be ruled by an emperor.

There is a constellation of other persons in Caesar’s life for whom we don’t have the same strength of evidence. But the fact that those others are written about by authors who express intentions to address the facts of his life gives us strong confidence in the probability of their existence, too.

Some historical persons such as Socrates who have become part of the web of our social knowledge are from time to time questioned by specialist students and scholars. But many of these specialists are satisfied Socrates existed on the strength of the independence of the ancient testimonies. Not only is Socrates found among the writings of his reverential devotees like Plato and Xenophon, but he also appears comedy plays by a contemporary playwright as the but of crude mockery.

So when we get beyond social knowledge, specialist students can uncover the more empirical evidence for the existence of ancient persons. What persuades is where that evidence is multiple, independent and not self-serving or agenda-driven. Continue reading “How do we know anyone existed in ancient times? (Or, if Jesus Christ goes would Julius Caesar also have to go?)”

2011-01-20

Second thoughts on the Gospel of Mark as Biography

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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Understanding the nature of a text is a significant factor in knowing how to interpret it and how to use it as historical evidence. Many scholars today, following Burridge, accept that the Gospel of Mark is a biography of the life of Jesus.

The Gospel of Mark is widely considered to be the first written of the canonical gospels and the one that strongly influenced the making of the other synoptic gospels, Matthew and Luke. Some scholars also think John’s gospel was built upon a knowledge of Mark.

Some scholars see Mark as the original written composition of the Jesus narrative. But why it was written, by whom and for whom, and where and when, all remain open questions. Understanding even “what” it is remains open to debate. Is it a biography of Jesus? A novel? A history? A parable? A tragic drama? An anti-epic? A definitive answer to this question of its genre has the potential to assist with how we should understand and interpret it.

In a recent post I outlined the main features that Richard Burridge raises to support his view that the Gospels should be understood essentially as Biographies. (There are a few differences between the modern idea of biographies and those of the ancient Graeco-Roman time, but the idea is close enough the same. My post also specifically addressed Burridge’s arguments in relation to the Synoptics – Matthew, Mark and Luke – but he also uses much the same features to argue John is also a Biography.)

This post looks generally at a range of other scholarly viewpoints that are not satisfied with Burridge’s conclusions. These voices are probably a minority today since Burridge’s work has been very influential among scholars.

I take these dissenting voices from The Problem of Markan Genre: The Gospel of Mark and the Jewish Novel by Michael E. Vines. (And thanks to Michael Nordbakke and Gilgamesh for alerting me to this book in various comments.)

Vines addresses Burridge’s argument with specific application to the Gospel of Mark. Continue reading “Second thoughts on the Gospel of Mark as Biography”

2011-01-17

Are the Gospels Really Biographies? Outlining and Questioning Burridge

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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What Are the Gospels? — Burridge (2004)

In this post I outline the points of Burridge’s influential argument that the gospels belong to the genre of ancient biography.

Richard A. Burridge has been central to the development of wide scholarly agreement that the Gospels are biographies (or technically βιος) with the publication of his doctoral thesis, What Are the Gospels? A Comparison with Graeco-Roman Biography. To analyze their genre he compares the generic features of the gospels with Graeco-Roman biographies.

My own disagreement with Burridge

Before posting the details of Burridge’s case, I sum up my own reasons for disagreement. But you’re allowed to skip this section if you want.

I have thought that despite the extent of Burridge’s analysis, the βιος genre simply does not describe the gospels, in particular the Gospel of Mark which is my primary interest. What we recognize as ancient Greek and Roman biographies are clearly and directly “about” their subject persons.

The Gospel of Mark, unlike Greek and Roman biographies, is not “about” the person or character of its central figure. And I think this applies to the Gospels generally. Continue reading “Are the Gospels Really Biographies? Outlining and Questioning Burridge”

2011-01-07

Fiction in ancient biographies, histories and gospels

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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the Gelati Gospels MSS
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If the Gospels were written as “biographies” of Jesus, or were meant to be read as “history”, does this mean that we can expect to find only factual details in them? Or if not entirely factual, must we give the benefit of the doubt that beneath a certain amount of exaggeration there must have been some kernel of literal truth?

It ain’t necessarily so.

Dale C. Allison M. Grable Professor of New Testament Exegesis and Early Christianity at Pittsburgh Theological Seminary. In his recent book, Constructing Jesus: Memory, Imagination, and History, he includes a discussion of recent scholarship on the genre of the gospels and what genre means for the question of whether we can expect to find fictional tales in the gospels.

The question has force, says Allison, because the gospel authors appear to have been “far more interested in the practical and theological meanings of their stories than in literal facticity.” (p. 442) Continue reading “Fiction in ancient biographies, histories and gospels”

2010-08-21

How Jesus Christ outclassed Julius Caesar

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by Neil Godfrey

Filed under: Ancient Literature, Biblical Studies, History and Biography, New Testament
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One of Jesus’ more impressive tricks was to command a raging storm at sea to be quiet and go away so his disciples could continue their sea crossing without fear. Many readers of this tale are reminded of another about Jonah who, like Jesus, was caught sleeping in the boat while the crew were desperately bailing out water. The captain wakes Jonah up, words are exchanged, and the storm immediately ceases — the moment Jonah was tossed overboard.

But there was another very popular story about Julius Caesar attempting something similar, but not quite succeeding.

It was long the literary fashion for authors to show the superiority of their particular hero to other well-known heroes from older stories. The Roman poet Virgil composed an epic about Aeneas, father of the Roman race, basing many of  his adventures on those of the earlier Greek hero Odysseus in Homer’s Odyssey. Where Odysseus fell foul of monsters and lost his crew, Aeneas more prudently (or with more favourable divine blessings) avoided such dangers and brought his crew to their destination, thus demonstrating his more masterful leadership qualities to those of the well known Odysseus.

But while the Jesus story of stilling the storm borrows a few details from Jonah’s adventure, it is nonetheless a wild leap from one hero commanding the storm to cease and another begging to be sacrificed.

But then I read Wendy Cotter’s citation (Miracles in the Greco-Roman World) setting the Jesus story alongside another that was evidently very popular throughout the Roman world around the era the Gospels were composed. Julius Caesar was famously reported to have disguised his identity, clambered into a boat and demanded its pilot to take him to the opposite shore. When storm and winds threatened their safety, Caesar declared his real identity and commanded the crew to have no fear, but to know that with Caesar on board the storm could do them no harm and that they would make it safely to their destination. Unfortunately for Caesar’s ego, the storm refused to cooperate and the boat was forced to return to safety. Continue reading “How Jesus Christ outclassed Julius Caesar”

2010-07-05

Those Odd Endings of Mark’s Gospel and Herodotus’ Histories

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by Neil Godfrey

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Compare the seemingly inconclusive ending of Mark 16:8 with the following discussion by Sara Mandell and David Freedman on the Histories by Herodotus:

Neither Herodotus nor his implied narrator has to depict the catastrophe, only the exemplar that demands it. (The Relationship Between Herodotus’ History and Primary History, 1993, p.55)

Mandell and Freedman are here observing that Herodotus leaves the catastrophic ending that his plot demands up to the reader’s imagination. What Herodotus has done is depict many examples of cities and persons rising, falling victim to hubris (proudly thinking too highly or exclusively of oneself) and being brought low by the gods or fate as a consequence. These are enough to inform the reader that when the book concludes at the point of Greece’s exalted victory over Persia, the reader knows what is to follow.

The message to readers is to humble themselves to avoid that inevitable fate.  

Herodotus thus leaves his Histories hanging at the end. Nothing dramatic or rounded seems to happen at the end. The Persians go home and there is a seemingly irrelevant comment on how they once loved the simple life and were advised by Cyrus not to seek a life of ease.

In the final chapters leading towards this ending that seems to flat to modern readers, Herodotus changed his style to present the illusion that he was dispassionately narrating a strictly historical-factual account of the war between Greece and Persia. But in fact, the tale of Greece’s victories in the way, especially at the Battle of Marathon, are not intended as genuine history by modern standards. The events are a religious paradigm. They are constructed to teach a religious moral. What these final chapters depict in graphic detail, in anecdote after anecdote, is Greece going the way of the nations before her. The Greeks, too, are on the cusp of falling into their own destruction.

Herodotus probably considered the initial rounds of the Peloponnesian Wars as the imploding calamity of the Greeks. He finished off his Histories with Greece at its height as it expelled the Persians. And height means hubris. The gods must cut them back down to size.

The Relevance of Herodotus’ Histories to Biblical Literature Continue reading “Those Odd Endings of Mark’s Gospel and Herodotus’ Histories”