2013-05-27

Someone get Scott Atran to tell us which soccer club these guys belonged to. — Tweet from Sam Harris

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by Neil Godfrey

Nigeria’s Street Football: http://www.bbc.co.uk/news/world-africa-15257141

The title was a tweet by Sam Harris: https://twitter.com/samharrisorg/status/337313832814919680 in response to the horrific terrorist murder of Lee Rigby in London. I told someone in a recent comment that I would do a post explaining my perspective on what lies behind Harris’s response. (In that same comment thread one can see a video in which Sott Atran goes some way to explaining what a soccer club has to do with terrorism.)

Firstly, who is Scott Atran? From Wikipedia:

Scott Atran (born 1952) is an American and French anthropologist who is a

  • Director of Research in Anthropology at the Centre National de la Recherche Scientifique in Paris,
  • Senior Research Fellow at Oxford University in England,
  • Presidential Scholar at John Jay College of Criminal Justice in New York,
  • and also holds offices at the University of Michigan.

He has studied and written about terrorism, violence and religion, and has done fieldwork with terrorists and Islamic fundamentalists, as well as political leaders. . . .

. . . he received his PhD in anthropology from Columbia University. . . .

Atran has experimented on the ways scientists and ordinary people categorize and reason about nature, on the cognitive and evolutionary psychology of religion, and on the limits of rational choice in political and cultural conflict. His work has been widely published internationally in the popular press, and in scientific journals in a variety of disciplines. He has briefed members of the U.S. Congress and the National Security Council staff at the White House on the The Devoted Actor versus the Rational Actor in Managing World Conflict, on the Comparative Anatomy and Evolution of Global Network Terrorism, and on Pathways to and from Violent Extremism. He was an early critic of U.S. intervention in Iraq and of deepening involvement in Afghanistan, and he has been engaged in conflict negotiations in the Middle East. . . .

Atran’s debates with “new atheists” Sam Harris, Dan Dennett, Richard Dawkins and others during the Beyond Belief symposium on the limits of reason and the role of religion in modern society highlight the differences between “new atheists” who see religion as fundamentally false and politically and socially repressive, or worse, and those like Atran who see unfalsifiable but semantically absurd religious beliefs as historically critical to the formation of large-scale societies and current motivators for both conflict and cooperation.

Atran has taught at

  • Cambridge University,
  • Hebrew University in Jerusalem,
  • and the École des Hautes Études in Paris.

He is currently

  • a research director in anthropology at the French National Centre for Scientific Research
  • and member of the Jean Nicod Institute at the École Normale Supérieure.
  • He is also visiting professor of psychology and public policy at the University of Michigan,
  • presidential scholar in sociology at the John Jay College of Criminal Justice in New York City,
  • senior research fellow at Harris Manchester College, Oxford University,
  • and cofounder of ARTIS Research and Risk Modeling.

I am belatedly catching up with two of his books, In Gods We Trust and Talking to the Enemy, after having read a few of his scholarly journal and online writings.

I mentioned Atran’s video presentation — there is also follow up to that and Atran’s exchanges with Sam Harris at The Reality Club, Beyond Belief webpage (note on that page there are several in depth comments by Atran). Of his exchange with Sam Harris he writes: Continue reading “Someone get Scott Atran to tell us which soccer club these guys belonged to. — Tweet from Sam Harris”


2013-05-01

Why Haven’t Muslims Condemned Terrorism?

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by Neil Godfrey

And it’s not just a handful of extremists, either: it’s the legions of “moderate” enablers who, through either intimidation or cowardice, refuse to decry their co-religionists. No surprise given that the penalty for apostasy is death . . . . (Jerry Coyne accusing Muslims of not speaking out against acts of terrorism)

John Esposito

Coyne is advertizing his ignorance and fanning the same among his readers. The following comes from The Future of Islam by John Esposito, an authority on Islam. Pages 29-33 —

Muslim Denial

The level of disbelief [that Muslims were responsible for 9/11] among Muslims was and is astonishing — families of the hijackers in Saudi Arabia reportedly stating that their children were in fact still alive and Arabs insisting that no Arab could learn how to fly planes into the Twin Towers.

Many Muslims and Arabs have remained in a state of denial over this: the U.S. government failed to provide hard evidence that Muslims were involved; Israeli intelligence were behind the attacks; there was a cover-up of some sort.

Media Distortions

What sells are stories of confrontation and conflict, crises and tragedy.

A small but vocal minority that celebrated the attacks [of 9/11] as “payback time” for failed American foreign policies in the Middle East enjoyed widespread media coverage. Some Palestinians celebrating in the streets were featured over and over again on major stations.

Overshadowed were the shock and concern of many mainstream Muslims.

Deborah Tannen demonstrates that the principle followed by news media is “no fight, no story”. The media’s goal is not balanced coverage but to focus on conflict and tragedy. (Image links to Tannen’s site)

In fact the Gallup Poll found that 91% of Muslims interviewed believed the attacks were morally unjustified.

Few media outlets, then as now, covered the statements of Muslim leaders and organizations that did speak out, quickly issuing public statements, denouncing the terrorist attacks and expressing their condolences. Why were these voices not heard?

Muslims condemning violence and Islamic extremists simply don’t make it into the news headlines. This is why much of the public simply assumes that Muslims have not condemned terrorism.

Thus the actions of a dangerous minority of Muslim extremists and terrorists become the distorting prism through which all Muslims and their religion are seen and understood. . . The media’s failure to provide balanced coverage, thus compounding the problem . . . .

Even New York Times current affairs columnist Thomas Friedman declared the day after the London bombings that “no major Muslim cleric or religious body has ever issued a fatwa condemning Osama bin Laden.” Yet in fact, the New York Times itself on October 17, 2001, published a full-page ad from the Becket Fund for Religious Liberty proclaiming:

Osama bin Laden hijacked four airplanes and a religion

along with published statements from some of the world’s most prominent Muslim leaders condemning the attacks, including:

  • The Grand Mufti of Saudi Arabia and chairman of the Senior Ulama (Sheikh Abdulaziz al-Shaik
  • Principal of the Muslim College in London (Zaki Badawi)
  • Mufti Nizamuddin Shamzai of Pakistan
  • King Abdulla II of Jordan
  • The Organisation of the Islamic Conference.

Earlier, September 14, 2001, the BBC reported condemnations of the 9/11 attacks as acts of terrorism by a significant, influential and diverse group of religious leaders ranging from

  • Sheikh Muhammad Sayyid Tantawi, the Grand Sheikh of Cairo’s al-Azhar University and Grand Imam of the al-Azhar Mosque (viewed by many as one of the highest authorities in Sunni Islam)

to

  • Ayatollah Kashani in Iran.

Others also strident in their condemnations:

  • Mustafa Mashhur (General Guide, Muslim Brotherhood, Egypt)
  • Qazi Hussain Ahmed (Ameer, Jamaat-e-Islami Pakistan, Pakistan)
  • Muti Rahman Nizami (Ameer, Jamaat-e-Islami Bangladesh, Bangladesh)
  • Sheikh Ahmad Yassin (founder, Islamic Resistance Movement [Hamas], Palestine)
  • Rashid Ghannoushi (president, Nahda Renaissance Movement, Tunisia)
  • Fazil Nour (president, PAS — Parti Islam SeMalaysia, Malaysia)
  • forty other Muslim scholars and politicians

All the above signed their names to the following:

The undersigned, leaders of Islamic movements, are horrified by the events of Tuesday 11 September 2001 in the United States which resulted in massive killing, destruction and attack on innocent lives. We express our deepest sympathies and sorrow. We condemn, in the strongest terms, the incidents, which are against all human and Islamic norms. This is grounded in the Noble Laws of Islam which forbid all forms of attacks on innocents. God Almighty says in the Holy Qur’an: “No bearer of burdens can bear the burden of another” (Surah al-Isra 17:15).

Fatwa against Osama bin Laden Continue reading “Why Haven’t Muslims Condemned Terrorism?”


2013-04-27

Flawed and Dangerous: The Popular Notion of “Religious Terrorism”

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by Neil Godfrey

Richard Jackson is currently Deputy Director at the National Centre for Peace and Conflict Studies (NCPACS).

Available online is a Political Studies Review 2009 article “The Study of Terrorism after 11 September 2001: Problems, Challenges and Future Developments” by Richard Jackson “of Aberystwyth University”. (Professor Richard Jackson has since moved to the University of Otago so is not to be confused with the current Richard Jackson at Aberystwyth University who is Professor of Accounting and Finance.)

I am copying an extract from that article here, having changed some of its formatting and added highlighting for easier reading. This section is a damning indictment on the popular notion of “religious terrorism” so I should first quote the far more optimistic abstract of the entire article.

Terrorism studies is one of the fastest-growing areas of social scientific research in the English-speaking world. This article examines some of the main challenges, problems and future developments facing the wider terrorism studies field through a review of seven recently published books. It argues that while a great deal of the current research is characterised by a persistent set of weaknesses, an increasing number of theoretically rigorous and critically oriented studies that challenge established views suggest genuine reasons for optimism about the future of terrorism research.

So there is hope beyond the travesty addressed in the following extract. (I have copied the details of the cited works at the end.)

The Rise of ‘Islamic Terrorism’ Studies

Predicated on the popular notion of ‘religious terrorism’ first articulated by David Rapoport (1984) and galvanised by the identities of the 11 September 2001 attackers and the massive media coverage given to al-Qa’eda, an extremely large literature on ‘Islamic terrorism’ has developed in the past six years (Jackson, 2007a). Silke’s analysis of articles published in the leading terrorism studies journals demonstrates that studies on al-Qa’eda and affiliated groups grew significantly after 1995 and now make up a significant proportion of all terrorism studies published in the core journals (Silke, 2004b).

With a few notable exceptions (see Gerges, 2005; Gunning,2007b; Halliday, 2002), the vast majority of this literature can be criticised for

  • its orientalist outlook,
  • its political biases
  • and its descriptive over-generalisations,
  • misconceptions
  • and lack of empirically grounded knowledge (see Jackson, 2007a).

Rooted in an uncritical and simple-minded acceptance of the notion of a ‘new’ kind of ‘religious terrorism’, this literature

  • typically adopts an undifferentiated and highly exaggerated view of the threat posed by ‘Islamism’,
  • traces a causal link between Islamic doctrine and terrorist violence,
  • attributes religious as opposed to political motives to ‘Islamic terrorists’,
  • fails to differentiate between local political struggles and a global anti-Western movement
  • and assumes that the religious motivations of ‘Islamic terrorism’ rule out all possibilities for dialogue and diplomacy
  • – among others.

Shmuel Bar’s (2006) Warrant for Terror is in many ways emblematic of this popular literature. Based on an analysis of a large number of recent fatwas, or the legal opinions of Islamic jurists that deal with the permissibility or prohibition of actions (Bar, 2006, p. x), Bar’s aim is to explore the role fatwas play in ‘Islam-motivated terrorism’ (p. xiii). Continue reading “Flawed and Dangerous: The Popular Notion of “Religious Terrorism””


2013-04-26

Terrorism Facts, #2: Motivations and Goals,1980 to 2001 . . .

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by Neil Godfrey

Robert Pape

What were terrorists doing before they discovered the USA, UK, Europe, Bali?

These tables are for a particular type of terrorist attack, the suicide bombing, from 1980 to 2001, from Robert Pape’s article, “The Strategic Logic of Suicide Terrorism”, American Political Science Review, Vol. 97, No. 3, 2003 (pp. 343-361). The same tables no doubt appear in his book Dying to Win but I don’t have my copy of that with me.

Continue reading “Terrorism Facts, #2: Motivations and Goals,1980 to 2001 . . .”


2013-04-25

Terrorism Facts, #1: How Radical Islamists Justify Killing Civilians, even Muslims

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by Neil Godfrey

Ironically people who identify Islamic terrorists with the “true beliefs of Islam” are (unknowingly) serving as mouthpieces for those terrorists. The fact is Islamic terrorists believe they alone represent true Islam and that the vast majority of those who profess to be Muslims deserve to die. Those terrorists would love nothing more than to hear everyone say it is they who demonstrate what true Islam is really all about! (All other Muslims, far from being “enablers of extremism” or “potential killers themselves” are really on their way to Hell, they say.)

Mohammed M. Hafez

This post shares some of the main findings of an article published in the peer-reviewed Asian Journal of Social Science 38 (2010) 364-378, “The Alchemy of Martyrdom: Jihadi Salafism and Debates over Suicide Bombings in the Muslim World”, by Mohammed M. Hafez.

(The terms ‘radical Islamists’, ‘jihadists‘ and ‘Jihadi Salafists‘ are used interchangeably. The terms exclude other Islamic groups such as the Muslim Brotherhood movements and Islamic nationalists such as Palestinian Hamas and Lebanese Hezbollah.)

This post covers three ways radical Islamists justify the killing of Muslims in their attacks —

  • their redefinition of Islamic piety, apostasy and heresy,
  • how they come to define their acts as martyrdom rather than suicide,
  • and how they unearth various texts of medieval scholars to justify the killing of civilians.

I trust readers will acknowledge the parameters of this discussion and not impute more into it than is concluded and for which evidence is advanced. There is far too much ignorant lunacy and dangerous fear-mongering being spread across the internet — not least from public intellectuals (Sam Harris, Richard Dawkins, Jerry Coyne, and co.) who ought to know better — and this series of posts on Vridar is the first of several that will attempt to shed some light on the actual facts, that is, the findings of scholarly research as published in reputable scholarly media.

The need for justification

We all need to justify what we consciously decide to do. Many of us even know of experiments that indicate we are unaware of the real reasons we decide to do X or Y and that the reasons we express, with conviction, can be demonstrated to be after-the-fact rationalizations. So human behaviour is not always a simple matter. That’s why so many different perspectives can add to the complexity of our understanding of ourselves — sociologists, anthropologists, historians, psychologists, economists, biologists . . .

.

The debate among radical Muslims

M. M. Hafez begins his article by noting that jihadists have, since the 1970s, become increasingly cruel and indiscriminate towards even fell0w (radical) Muslims, and have accordingly had to defend themselves against accusations unjustifiable killing. This has produced a rather bizarre debate among the most radical Islamists themselves!

At the heart of these debates is a central paradox.

  • On the one hand, radical Islamists must anchor their violence in classical Islamic texts and traditions in order to uphold their image as bearers of authentic Islam and as followers of divine commandments.
  • On the other hand, the classical Islamic tradition imposes constraints on many aspects of their violent activism. (pp. 364-5, my formatting)

.

Classical Islam’s constraints

 

Against suicide

Quran 4:29-30: ‘Nor kill (or destroy) yourselves: For verily Allah hath been to you Most Merciful! If any do that in rancor and injustice, — soon shall We cast them out into the Fire: And easy it is for Allah.’

A Prophetic tradition cited in Sahih Muslim and Sahih Bukhari: ‘And whoever commits suicide with a piece of iron will be punished with the same piece of iron in the Hell Fire.’

.

Against killing fellow Muslims

Quran 4:93: ‘If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever). And the wrath and curse of Allah are upon him, and a dreadful penalty is prepared for him.’

.

Against killing non-combatants

Quran 2:190: ‘Fight in the path of God those who fight you, but do not transgress limits, for God does not love transgressors.’

Also in a Prophetic tradition quoted in Sahih Muslim: ‘It is narrated on the authority of ‘Abdullah that a woman was found killed in one of the battles fought by the Messenger of Allah (may peace be upon him). He disapproved of the killing of women and children.’

.

The intellectual father of Jihadism and his three arguments

Muhammad al-Maqdisi

Muhammad al-Maqdisi, the infamous mentor of Abu Musab al-Zarqawi, the name behind many suicide terrorism attacks in Iraq before he was killed by the U.S. air-force in 2006, is linked to several tracts on suicide attacks that are published on the Tawhid wal Jihad website. [The Tawhid wal Jihad is now archived; perhaps http://jihadology.net/category/tawhed-ws/ has superseded it? — Neil, 7th August, 2015]. M. M. Hafez has distilled this diverse literature to three fundamental rationales that have become “the basis for Jihadi Salafist violence in the Muslim world”:

  1. their redefinition of Islamic piety, apostasy and heresy, to allocate most Muslims to the categories of “tyrants, apostates, heretics and infidels”;
  2. their defining of their terror acts to mean “martyrdom” instead of “suicide”;
  3. and how they unearth various texts of medieval scholars to justify the killing of civilians, including Muslims.

1. The meaning of Piety and Apostasy in Islam Continue reading “Terrorism Facts, #1: How Radical Islamists Justify Killing Civilians, even Muslims”


2013-04-13

Damned Lies, Statistics, and Muslims

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by Neil Godfrey

“There are three kinds of lies: lies, damned lies, and statistics.”

Recently a commenter posted a raft of figures supposedly establishing as fact that large segments of followers of the Muslim faith are supporters of terrorist violence. The commenter took the figures from an anti-Islamic hate website. The figures themselves are compiled on Muslim Opinion Polls: A Tiny Minority of Extremists?

I quote here the figures used to support some dire claims about Muslims along with the results of my own cross-checking of the sources for these figures.

Claim

Almost half of Muslims polled in 2006 supported Osama bin Laden (49.9%).

Fact

This claim is a loaded one. We will see that polling indicates that most Muslims in the Middle East refused to believe that bin Laden was responsible for 9/11. That surely is a significant factor that is important for Westerners to understand. More on this later. Meanwhile . . . .

The poll is no longer available online so we cannot check the source and evaluate the figure against the questions asked and how they were framed and what audiences were targeted. But it does appear that the poll was an online one. That is, people check a tick box online. We don’t know if internet users were able to click multiple times from the one computer. Online polls are inevitably problematic in that we have little way to knowing how representative of wider society the respondents are. Continue reading “Damned Lies, Statistics, and Muslims”


2012-03-05

Three Votes Away

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by Tim Widowfield

The parable of the burning trees

English: Park County, CO, June 27, 2008 -- Saw...
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Once there was a man who lived in the woods. His cabin was surrounded by 51 trees, one of them, a large oak so close that its spreading branches shaded the roof. He lived there happily for many years. Eventually, there came a season so hot and so dry that when the sparks from a nearby campfire flew in and touched them, the trees practically exploded into flames. The man watched in horror from his kitchen window as the trees were consumed, one by one. Finally, the firemen arrived and put out the conflagration, but not until 48 trees had been destroyed.

Relieved, the man wiped his forehead and vowed to take preventive measures immediately. So the next morning he called his insurance agent. “I need to protect myself and my property,” he said. “How much will it cost for full flood insurance?”

Religious privilege over personal rights

This past week the U.S. Senate barely voted down an amendment to a highway bill that would have allowed employers to opt out of paying for their workers’ insurance for any medical service they believe is “contrary to the religious beliefs or moral convictions of the sponsor, issuer or other entity offering the plan.” (For those who aren’t familiar with the crazy American system, the most common way we get health coverage here is as a benefit from our employers. The recently passed Affordable Health Care act mandates coverage, which has brought the issue to the forefront.) In the media, it was mostly framed as a debate about birth control, with the right wing calling it a freedom-of-religion issue.

But the truth is the law was so vaguely worded that it would have permitted an employer to deny funding for any procedure, any drug, anything at all if he or she has religious qualms. If your boss is a Jehovah’s Witness, he might opt not to pay for your husband’s blood transfusion. If he’s a Christian Scientist, he might not want to help pay for your children’s vaccinations. Does he have moral objections about your upcoming heart transplant? Then maybe you should pay for it out of pocket. His “conscience” trumps your health.

The meaning of the parable

The 51 trees represent the smallest majority vote possible in the Senate. The 48 burned trees are the Senators (3 Democrats and 45 Republicans) who voted to privilege religious beliefs over personal human rights. The cabin is our secular republic. So who is the man in the cabin? That would be Dr. Robert M. Price, aka The Bible Geek.

Continue reading “Three Votes Away”


2011-12-03

The Breivik diagnosis: ideology wrapped in a straitjacket

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by Neil Godfrey

http://www.abc.net.au/news/2011-12-02/tietze-the-breivik-diagnosis-ideology-straitjacket/3709600

I suppose it’s trite to remark that this reminds us of the political function of psychiatrists in the Stalinist Soviet Union. Presumably it would mean Hitler must be exonerated, too. And Baruch Goldstein. Mohamed Atta. Tip the scales of power and ditto for Bush, Obama, Blair, Howard.


2011-01-14

The not so great Islamist menace

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by Neil Godfrey

The following is from Alcanaanite’s Blog (Monzer Zimmo has kindly allowed me to re-post it here)

Dan Gardner: The not so great Islamist menace

Posted on 2011/01/06 by Alcanaanite

Two millennia ago, there was a Jewish Palestinian from Nazareth by the name of Jesus who once said: “The truth will set you free.”  Sooner or later, the truth will reach people, and those who know it will be free; free from fear, free from hate, and free from vengeance.

Yesterday, January 5, 2011, Dan Gardner wrote a revealing article in the Ottawa Citizen, in which he introduces the truth to his readers about terrorism in Europe.  There is nothing more compelling than the truth; facts, numbers, comparisons, and putting things in perspective.  Gardner does it eloquently in his easy-to-read article.

Excerpt:
“The European Union’s Terrorism Situation and Trend Report 2010 says that in 2009 there were “294 failed, foiled, or successfully executed attacks” in six European countries. This was down almost a third from 2008 and down by almost half from 2007.  So, in most of Europe, there was no terrorism.  And where there was terrorism, the trend line pointed down.  As for who’s responsible, forget Islamists.  The overwhelming majority of the attacks – 237 of 294 – were carried out by separatist groups, such as the Basque ETA.  A further 40 terrorist schemes were pinned on leftist and/or anarchist terrorists.  Rightists were responsible for four attacks.  Single-issue groups were behind two attacks, while responsibility for a further 10 was not clear.  Islamists?  They were behind a grand total of one attack.  Yes, one.  Out of 294 attacks.  In a population of half a billion people.  To put that in perspective, the same number of attacks was committed by the Comite d’Action Viticole, a French group that wants to stop the importation of foreign wine.”

For the full article, click on the following link:
http://www.ottawacitizen.com/news/great+Islamist+menace/4060885/story.html Continue reading “The not so great Islamist menace”


2010-09-11

Sept. 11: A Day Without War

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by Neil Godfrey

Sabra and Shatila massacre

September 11 came 5 to 7 days late for the Palestinian refugees in 1982. It is a most telling indictment that so much can be made of a September massacre of Westerners when up till 2001 the West scarcely registered a damn about massacres of Arabs and others, such as the slaughter of Arab civilians by pro-American thugs backed by Israel and the U.S.A.

Sabra and Shatila massacres

http://en.wikipedia.org/wiki/Sabra_and_Shatila_massacre

Does anyone really have to ask “Why do they hate us?”

Sept. 11: A Day Without War

By Amy Goodman

September 08, 2010Information Clearing House The ninth anniversary of the Sept. 11 attacks on the United States should serve as a moment to reflect on tolerance. It should be a day of peace. Yet the rising anti-Muslim fervor here, together with the continuing U.S. military occupation of Iraq and the escalating war in Afghanistan (and Pakistan), all fuel the belief that the U.S. really is at war with Islam.

Sept. 11, 2001, united the world against terrorism. Everyone, it seemed, was with the United States, standing in solidarity with the victims, with the families who lost loved ones. The day will be remembered for generations to come, for the notorious act of coordinated mass murder. But that was not the first Sept. 11 to be associated with terror: Continue reading “Sept. 11: A Day Without War”


2010-07-04

The worst thing about us being anti-Islamic bigots

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by Neil Godfrey

From: http://wondersofpakistan.wordpress.com/2009/07/03/how-to-deal-with-americas-empire-of-bases/

As long as we tolerate any public attention directed at the Moslem faith itself in response to terror attacks against our western nations and those our governments support, we will be allowing the real cause of those terror attacks to continue unchecked. We will even be playing into the hands of those responsible for the provoking of those terror attacks. We will be encouraging those responsible for the occupation, dispossession, maiming and murder of hundreds of thousands of people who have the misfortune to have been born in the lands that contain “our” necessary resources and power interests.

Doug Bandow summed it up in a recent Huffington Post article:

Terrorism is not new. It was used against Russian Tsars, the Austro-Hungarian monarchy, and British colonial officials. Algerians employed terrorism against the French and later Algerian governments. Basque and Irish separatists freely relied on terrorism. Until Iraq, the most promiscuous suicide bombers were Tamils in Sri Lanka. In none of these cases did the killing occur in response to freedom, whether in America or elsewhere.

Robert Pape of the University of Chicago studied the most recent cases: “The central fact is that overwhelmingly suicide-terrorist attacks are not driven by religion as much as they are by a clear strategic objective: to compel modern democracies to withdraw military forces from the territory that the terrorists view as their homeland. From Lebanon to Sri Lanka to Chechnya to Kashmir to the West Bank, every major suicide-terrorist campaign–over 95 percent of all the incidents–has had as its central objective to compel a democratic state to withdraw.

The full article is found at informationclearinghouse.info and Huffington Post.

The reference to Irish separatists is most instructive. At the time of their terror campaigns there was no nation-wide surge of anti-Catholic fears. The culprits were our own race and we could identify the reasons for their attacks very clearly.

Another article that I would highly recommend as a perfect companion piece to Bandow’s is by Glenn Greenwald in Salon. He addresses a new study by Harvard’s John F. Kennedy School of Government demonstrating how “mainstream media” — NYT, Washington Post, NPR — voluntarily fall into line with as mouthpieces of government propaganda. A specific case study addressed was how the media uniformly condemned waterboarding as torture up until the day their own government was known to use it and said it was not torture. The article, New Study Documents Media’s Servitude to Government, is found here, but note also the link to the update at the bottom of it. Anyone following recent mainstream media reports on the apparent alleviation of Gaza sanctions, and the follow-up investigations into the Israeli piracy against the aid ships, and comparing these with the uncensored reports available from other sources, will find the Greenwald article unnecessary reading.

Some people have deplored publications by “new atheists” because of their sometimes crude attacks on religion. I have addressed what I also consider their fanning of anti-Islamic prejudice. Religion has been and remains responsible for both good and evil. I am not the least interested in any notions of religious humanism for this reason.

Studies such as those of Robert Pape’s instruct us that to focus on Islam as a response to terror attacks is about as useful as persecuting Jews in response to the plagues in the Middle Ages.

But this deflection of our focus suits those who profit from our wars. It assures them that they have the “democratic” support for their efforts to continue to control the resources of the Middle East. Oh, and also to support the gradual ethnic cleansing of “Greater Israel” and the genocide* of the Palestinians.

Genocide is defined by a 1948 UN Convention as:

In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

• (a) Killing members of the group;
• (b) Causing serious bodily or mental harm to members of the group;
• (c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
• (d) Imposing measures intended to prevent births within the group;
• (e) Forcibly transferring children of the group to another group.

Again, I am sometimes met with outrage when I use words like ethnic cleansing and genocide in this context. This is a classic illustration of the findings of the study discussed in Greenwald’s article:

And the ultimate effect of this joint government/media obfuscation is to further entrench the destructive notion that we’re different, exceptional, better, and therefore we deserve even a different language to describe what it is that we do.  This Harvard study documents the exact process by which the political class convinces itself and others that bad and illegal things are, by definition, only what those Bad, Other Foreign Countries do, but never ourselves.


2010-04-03

Dying to Win. What Makes Chechen Women So Dangerous?

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by Neil Godfrey

Robert Pape, a professor of political science at the University of Chicago, has analyzed suicide bombings internationally since the 1980s. In Dying to Win he demonstrates that the earliest case of modern suicide terrorism was carried out by mixtures of Islamists, Christians and Socialists without any particular allegiance to religion in Lebanon. In Sri Lanka many were Buddhists. It is not restricted to any particular religion. The cause was in every case political and national. Religion might help some muster a Dutch courage to carry out those missions, but it might just as often restrain many others from surrendering their lives through such an act. Pape’s latest discussion (co-authored) of Chechen suicide bombings in the New York Times adds to this case. An easier-to-read form of this article can be read on InformationClearingHouse.info.

Dr Jim hits the nail on the head whenever he trashes Richard Dawkins’ too-often “pretty pathetic” [Link //drjimsthinkingshop.com/about/ and blog is no longer active… Neil, 23rd Sept, 2015] treatment of religion. I love a lot of how Dawkins handles religion, but as Dr Jim has put it, he can also show himself up as not really understanding “the humanity” (too busy focussed on “the stupidity of it”). Ditto for Sam Harris. Discussed something like this once before.

Simplistic discussions like these do not contribute to the most constructive way to remove this threat.


2008-05-06

A Palestinian Christian’s perspective on the Israeli occupation and suicide bombing

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

It is ironical that so many western Christians support or excuse the state of Israel’s treatment of Palestinians when there are both Christian Israelis and Christian Palestinians who do not. Indeed, the use of the Hebrew Bible by both Zionists and their Christian supporters to justify Zionism, illegal settlements, land confiscations, defiance of international law, humiliation and genocidal policies against the Palestinians, has been said to have turned the Old Testament almost into a current-day Mein Kampf.

Dr. Naim Ateek, a Palestinian Christian and theologian, has compared the current Israeli state to Herod. He sees “Jesus is on the cross again with thousands of crucified Palestinians around him”.

He has posted an article reflecting on 40 years of Israeli occupation and discussing what Palestinians, particularly Palestinian Christians, must do. It is part of a special edition of Cornerstone [link downloads 2 MB PDF file], titled The Great Deception: What must Palestinians do? Cornerstone is a publication of the Sabeel, the Ecumenical Liberation Theology Center.

Download (PDF, 1.99MB)

(from https://www.fosna.org/)

An earlier article of his take, as a Palestinian Christian, on Suicide Bombers is also worth reading.


2007-11-24

Gaza (the reality behind myth of “God’s will” for modern Israel)

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

5 minute video: Gaza’s Reality: The living conditions of Palestinian refugees living in Gaza. A short clip from the award-winning film ‘Occupation 101: Voices of the Silenced Majority.”

Independent article: UN official discusses impact of the siege of Gaza