What did Noah do with hermaphrodite, transexual, transvestite, transgender, polygamist, monogamist, homosexual, bisexual animals? (oh, and heterosexuals, too?)
Asia Times has a thoroughly documented article, A Mistaken Case for Syrian Regime Change, by Beirut based Aisling Byrne, a Projects Co-ordinator with Conflicts Forum. It is depressingly predictable reading.
In the last some weeks or more I have been only half-listening to any news of Syria I hear on the mainstream media for the simple reason that I have grown tired of hearing vague reports, unsubstantiated and contradictory reports, especially noticeable after I ever chanced to hear interviews in documentary type radio news programs, even on Al Jazeera, that all I have been sure of is that we are not being informed about what is happening there.
And Aisling Byrne’s article shows us why the news has been so unclear and incoherent. Except for the headlines that continually bombard us with the singular theme of genocidal tyrannical regime massacring its own people. I try to listen beyond the headlines and pick up some sourced facts and that’s where the headlines begin to turn into knotted strings beyond hope of unravelling. That leaves me suspicious that the headlines are a smokescreen for something. I eventually gave up listening because the detail was never there or never confirmed.
Read Aisling Byrne. It’s the same story as we experienced with the massaging of the Western publics to support the invasion of Iraq and then the humanitarian bombing of Libya. (Aisling has a little to say about that, too.)
Our mainstream Western media has for too many years now been the main cheerleaders for warmongering ventures of our governments acting on behalf of “our national interests”. (Translation of “national interest”: those specific interests within a nation that have the money and the power.)
Bush did it all wrong. He provoked ten million protestors to come out into the streets worldwide to try to stop a war. Ten million protestors don’t represent “national interests” so it would not do to make that mistake again. Libya showed a better way that became possible through exploitation of the Arab uprisings. Select target states (Libya and Syria) quickly found their peaceful civilian demonstrator replaced by armed gangs soliciting western military support. Curiously the same did not happen in states where popular protests threatened Western interests (e.g. Bahrain). Coincidence, of course.
Aisling Byrne’s article begins with the evidence that what is happening in Syria is the first chapter of a war on Iran, or at least regime change in Iran. This is confirmed by Under Secretary of State for the Near East Jeffrey Feltman and other sources.
What we are seeing in Syria is a deliberate and calculated campaign to bring down the Assad government so as to replace it with a regime “more compatible” with US interests in the region.
Remember that infamous Project for a New American Century? Well some of the same people behind that have been busy with a new document, Which Path to Persia? This is the “blueprint” for regime change in Iran produced by the neo-con Brookings Institute. A more recent appendix to this book is Towards a Post-Assad Syria produced by two neo-con think-tanks. It illustrates
how developments in Syria have been shaped according to the step-by-step approach detailed in the “Paths to Persia” report with the same objective: regime change. Continue reading “Syria: What we are not being told”
On my way to post something on the Old Testament again I met a strange idea in a very old book, one published in 1924 and with an introduction by the renowned if obsolete Sir James Frazer.
Now I happen to think the best explanation for the source of those miracles by Peter in the Book of Acts — those where he heals the paralyzed Aeneas and raises the deceased Dorcas — is that they were borrowed and adapted from the Gospel of Mark’s accounts of Jesus healing the paralyzed man and raising the daughter of Jairus.
But Paul-Louis Couchoud long-ago published an idea that had not crossed my mind before, or at least one I had quickly forgotten if it had.
To introduce this arresting idea Couchoud accepts as “very probable” the ancient rumour that circulated about Mark writing down from memory the things Peter had told him.
According to an Ephesian tradition dating from the early part of the second century, Mark had been the dragoman of Peter (whose only language was doubtless Aramaic); and Mark wrote down later from memory, but without omission or addition, all that he had heard from Peter about the oracles and miracles of the Messiah. This is very probable. Only one might suspect Peter’s conversation of having been revised under Paul’s influence. For if, in Mark’s Gospel, Peter and the Galilean Apostles are everywhere in the limelight, it is only to play the parts of totally unintelligent and cowardly persons, who are in striking contrast to the ideal figure of the Messiah. Yet, after all, Peter, with whom we are unacquainted, may have been capable of representing things in this piquant and modest manner. (p. 42)
I have a more literary take on the Gospel of Mark and see little reason to think of it as a collection of memoirs. But sometimes other ideas contain germs of concepts that may be developed in new directions.
But then Couchoud gets closer to his radical idea. Continue reading “Historical memory in the Gospel of Mark: a radical twist”