Why, when different religions meet, does syncretism sometimes follow? What need does it fulfil? This was the question in the minds of Claude Orrieux and Édouard Will in Ioudaïsmos — Hellenismos; essai sur le judaïsme judéen a l’époque hellénistique, 1986, when they sought to understand the religious reactions of Judeans living in Judea when faced with acculturation pressure from Greek colonization in the wake of Alexander’s conquests. I am drawing this discussion from Philippe Wajdenbaum’s Argonauts of the Desert: Structural Analysis of the Hebrew Bible, 2011. (These posts are archived here.)
That those peoples conquered by the Greeks and who embraced Greek religion the need met may seem obvious.
For the peoples who submitted to the Greeks, adopting Greek religion was a means of joining the ranks of their masters. (p. 40)
Before continuing, it is important to address another name appearing in this discussion — that of political anthropologist Georges Balandier. Balandier, as I understand from this outline, posits 4 possible reactions of peoples faced with acculturation:
Active acceptance or collaboration with the new powers; the peoples embrace the culture and lifestyles of the new masters.
Passive acceptance by the masses; people allow themselves to be dominated.
Passive opposition, such as fleeing, passive resistance, anxiety, expressed through utopian or messianic hopes and dreams.
Active opposition, which is not simply a rejection of the dominant culture, but often consists of using some aspect of the ruling culture as a weapon against the new masters.
that the writings of the Bible matches this fourth concept; Greek culture was used in order to make both a national history and a religion, as well as to resist Hellenisation and gain independence. (p. 41) Continue reading “Bible: composed as a reaction against Greek domination?”