2013-07-05

Joel Watts: Not a Time Lord

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by Tim Widowfield

[I edited this post on Friday, July 5. See the Addendum at the bottom of the page.  –taw]

Well, it was fun while it lasted. I was really rooting for the Time-Lord option for Joel, but Samphire has proved, to my satisfaction at least, that Joel did not jump into his TARDIS and return to Wednesday, June 26.

It’s about time

First, let me explain to the Windows users out there how the Macintosh Menu Bar and Dock behave. In Microsoft Windows, each application has its own menu bar. That is, each window usually has its own bar that contains the standard menu items:  File, Edit, View . . . Help. Nonstandard apps like Chrome may break that convention.  Each software vendor has the ability to change these user interface characteristics. It’s a free-for-all. Or perhaps a “mess” is a better description.

It isn’t like that on the Mac. The menu bar “belongs” to the operating system. So when each application (e.g., Firefox, Finder, Microsoft Word, etc.) comes to the foreground, its “File-Edit-etc.” menu is anchored to the same place. Apple touts this behavior as a convention that enhances ease of use.

The Dock on the Macintosh is similar to the Windows Taskbar, but with key differences — one of which is the way minimized windows zoom down to the Dock. They remain in a minimized state, visible as a small icon. As with the Windows Taskbar, you can move the Dock to either the side of the desktop, but I think most users keep it on the bottom of the screen.

Date & Time Preference Panel
Screenshot 1: Date & Time Preference Panel on My MacBook

“Repent, Harlequin!’ Said the Ticktockman

One feature the latest versions of Windows and OS X have in common is the ability to synchronize time with a trusted network host. In the old days, we used to synchronize our servers with “tick” and “tock”: two Network Time Protocol (NTP) servers run by the U.S. Navy. But nowadays, most people in America either use the NTP servers run by NIST or the vendor-operated NTP servers like time.windows.com or time.apple.com.

And that brings us back to the question of time. As you can see from the screenshot of my Macintosh (see Screenshot 1), which shows the Date & Time Preference Panel, I’m letting Apple’s time server act as the trusted date and time reference for my system. You can see that the main application running in the foreground is System Preferences. If I minimize the Date & Time window, it’ll get sucked down into the Dock.

Screenshot 1: Minimized Date & Time Preference Panel
Screenshot 2: Minimized Date & Time Preference Panel

The System Preferences application is still considered to be “in the foreground.” (Incidentally, that’s why we still see the words “System Preferences” next to the Apple icon in Joel’s desktop screen capture.) However, the Date & Time panel is tucked away until I need it again.

In Screenshot 2, you can see that the minimized icon for the Date & Time Preference Panel is actually a snapshot of exactly what it looked like before I minimized it. And you can tell that it belongs to the System Preferences application, because of the tiny “gears” image pasted in the icon’s lower right-hand corner.

So now that we have all that background knowledge out of the way, let’s take a look at the new evidence that Samphire has just now brought to light.

Watts up, Dock?

Samphire wrote:

I went to Watt’s own full screenshot displayed on his webpage and found that down at the bottom right of his screenshot the minimised icon of the Date & Time icon could be seen (it’s pretty distinctive even when minimised) sitting on the Dock.

Let’s take a closer look for ourselves.  Here’s Joel’s desktop image again — cropped and enlarged:

Continue reading “Joel Watts: Not a Time Lord”


2013-07-03

Joel Watts: Lunatic, Liar, or Lord?

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by Tim Widowfield

I have to thank Manoj Joseph for pointing out some date/time oddities in Joel’s testimony concerning exactly when he emailed Neil about the DMCA takedown. With all the work I had to do to bring Vridar back to life, I barely had time to skim a handful of the relevant posts around the web.

But now with the passage of couple of relatively peaceful days, I think it’s time to reflect on what happened. In particular, we should look more carefully at those screenshots that Joel so graciously provided. I just checked his site, and they’re still there, but just in case he catches on to his mistake, you will still be able to find them in various web caches.

Watts the story?

Joel says he warned Neil on the 26th. Explaining his actions, he begins by showing a screen capture of a comment by Neil. He writes: “I then sent an email to him, shortly there after [sic] . . .  Note the time difference. I know he’s in Australia.

Comment by Neil
Comment posted at 12:43 AM local to Joel’s blog.

That’s a curious little side note from Mr. Watts. The WordPress administrator tool in the screen capture shows a local time (EDT) of 12:43 AM. WordPress doesn’t show you the local time of the sender; that would be insane. No, this is Joel’s local time: Eastern Daylight Saving Time.

Joel's Sent Mail
Comparing the system time to the sent time

So what’s this business about a “time difference“? Joel wants to prepare us for a little con job that he’s about to foist on us. It reminds me of short-change artists who confuse you with their nonsensical patter just before they coax you to give them an extra 20-dollar bill.

Nothin’ up my sleeve

Next, Joel kindly shows us an image capture of his desktop. Looking at his Sent Items folder, we’re led to believe that he sent an email to Neil at 12:56 PM on the 26th. So, Neil posted shortly after midnight (EDT) on the 26th. Joel allegedly sent his mail “shortly there after [sic]” — I guess 12 hours is a “short time” in Joel’s mind. No matter.  It is, after all, the same calendar day.

But hang on.  Compare the wall clock time on Joel’s Macintosh to the time on the email. Remember: These are all local times of the sender. Outlook doesn’t show the local time of the recipient; that would be crazy.

Continue reading “Joel Watts: Lunatic, Liar, or Lord?”


2013-07-02

Joel Watts, “Email Evidence” and Perjury: The Answers Are Beginning to Emerge

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by Neil Godfrey

Watch this space for a new post by Tim.

Meanwhile read Manoj Joseph’s recent comments.

On a related matter: Joel Watts has been writing quite a lot to portray WordPress.com through Automattic as diligently investigating the merit of his claim before posting a DMCA takedown notice. See Ugh – Once Again the DMCA and his various comments on James McGrath’s post, Vridar No Longer Available.

Well, if one reads the statement by Automattic that Joel has kindly posted for our benefit one can see that Automattic explained to Joel exactly what they checked. Read that second last one-sentence paragraph:

AutomatticCheck

 That’s it. They explained to Joel that they had received his DMCA takedown notice and reviewed it for completeness.

It was the same when I submitted my counterclaim. I had to check off a whole lot of boxes confirming I had included everything in my statement that they required. They did not check my or Joel’s blog sites to see if my statement was true.

That is, Automattic at this stage does not investigate and confirm the validity of the claims. That is a later process and the responsibility of a court. Automattic’s job is to be sure that each party submits its sworn statements according to due process.

But there’s (much) more . . . . . Continue reading “Joel Watts, “Email Evidence” and Perjury: The Answers Are Beginning to Emerge”


The Prayer of Master Watts

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by Neil Godfrey

One reader has posted a classic cartoon of the recent events as explained by a certain M. Joel Watts, MA. . . .  For full details of the particular post by M. Watts that this cartoon depicts, as well as the original source photographs on which it is based (they are also classics!) you must visit the original post by pithom on his blog. It includes a little webliography of recent related posts, too.

watts

 


2013-07-01

The Old Vridar Rises Again

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by Neil Godfrey

Hi Everyone,

The original Vridar site has now been restored by WordPress.com minus one controversial post. I have disabled comments on that legacy site, though, since Vridar.org (the site y0u are reading now) will be the active one from now on.

The Vridar blog was deactivated by its hosting company, WordPress.com, in response to my reactivation of a post that I did not realize had been taken down as a result of a reader’s complaint.

I have since issued a counter-claim and WordPress.com has responded by contacting me to say they have reinstated the original blog minus the post in dispute. That post will remain inactive pending a further response from the claimant within 14 days.

We have Tim to thank for getting up this new site for Vridar so quickly.

 


2013-06-30

Looking for Vridar Blog Posts

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by Neil Godfrey

I would like anyone who has produced a blogpost or knows of a blogpost discussing what has happened to the Vridar blog to drop a comment and link, here, please. Also — any online discussions maybe.

I have left comments on a couple I chanced upon and would like to reestablish contact with those (and I do apologize — last few days have been a bit chaotic and I haven’t kept records to recall who I have visited recently). We’ve lost all our old blog links and subscriber lists as far as I can tell and need to reestablish these from scratch. I’d also like to offer personal thanks to any blogger who has commented on this fiasco and perhaps give an explanation on any blog that has been misinformed about the facts.

Cheers and many thanks,

Neil

Here’s one I came upon a few moments ago. I’m sure there are a couple more somewhere (including another I commented on recently) . . .

 

Related articles

Here’s the other one I was trying to recall at the time I wrote the above:

Irreducible Complexity
Irreducible Complexity

 

 

http://irrco.wordpress.com/2013/06/29/joel-watts-neil-godfrey-censorship-and-dishonesty/

and another:

http://irrco.wordpress.com/2013/07/01/dmca-censorship-and-the-wattsgodfrey-debacle/

 

Also Pithom’s —

cropped-macalisterewall
Against Jebel al-Lawz

 

 

http://againstjebelallawz.wordpress.com/2013/06/29/the-prayer-of-monsieur-twats/

 


2013-06-29

What Happened to Vridar? (updated with more reflections on Joel’s role)

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by Neil Godfrey

ccOn 26th June I wrote a post exposing the incompetence and culpable ignorance of Joel Watts with respect to a particular point he was using in an attempt to lampoon mythicism.

That blog post contained a detailed, point by point criticism of Joel’s post. Whenever criticizing the works of others I habitually bend over backwards to be sure I am fair to the other side and let their own views be understood. And since Joel Watts had always had a Creative Commons license condition attached to all of his blog posts (I also have a Creative Commons license) I saw nothing amiss in quoting his blogpost in full — especially seeing it consisted of nothing but a list of 25 web links, a tweet from someone else, and no more than about half a dozen lines of typical Watts-like puerile insult. I made sure I linked to the original site, and that I identified the author, and that the views of the post did not reflect mine. After all, all of those conditions were in large measure the whole reason for my post.

Evidence for the cc licence on Joel’s page is at

https://www.dropbox.com/s/jd245jz4rwxon7u/unsettled.jpg (excerpt including address details) —

and (full page): https://docs.google.com/document/d/1XkmNH86CWEE9ulHdSas5zwvfFZ7gt-7FA5F5sKyrAp8/edit?usp=sharing

This CC notice was removed from Joel’s blog only on the morning of 29th June 2013 Australian Central Time. It appears as if this was removed soon after this CC notice on Joel’s blog was publicly advertised: http://www.freeratio.org/showthread.php?p=7493335#post7493335

At no time before my blog was deactivated did I receive any notice from Joel Watts, the owner of the blog post I copied for critical discussion, or from WordPress warning me or asking me to remove or modify the post. My email account is Gmail and files can be verified and in the event of legal proceedings I would welcome such a check.

Indeed, when one began to read the comments by Joel Watts on James McGrath’s blog regarding the take-down of Vridar, he gave no indication that he had anything to do with what had happened. See, for example: http://www.patheos.com/blogs/exploringourmatrix/2013/06/vridar-no-longer-available.html#comment-945224032 As another has noticed, all Joel did until I posted that evidence was joke about his efforts to take down other blogs he did not like, joking that it was an impossible task.

If Joel really did send me a warning letter then one must wonder why he only confessed to his own involvement after I posted the evidence — did he not expect me to be able to that from the beginning?

It was only after I posted the evidence from WordPress that Joel suddenly changed his tack and began to accuse me of being responsible and even for effectively taking down my own blog!

Joel Watts did not follow the specified steps to contact me directly with a complaint about my blogpost. This was in contradiction to Automattic’s direction to complainants according to their directions at  http://automattic.com/dmca/ :

2. Contact the blogger directly. Go to the blog post in question and leave a comment with your complaint to see if the matter can be resolved directly between you and the blogger.

Joel Watts left no such comment on my blog. I received no email from him in my Gmail account and I have offered my gmail account for inspection by legal investigators. Continue reading “What Happened to Vridar? (updated with more reflections on Joel’s role)”


2013-06-28

Rising from the Ashes

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by Tim Widowfield

Well, we’re alive again.  Did I miss anything while we were dead?

Folio 55 verso : Phoenix (Fenix) rising from i...
Folio 55 verso : Phoenix (Fenix) rising from its ashes. (Photo credit: Wikipedia)

“Waaaah!  They stole my content!”

Here’s the short version of what happened. In one of Neil’s blog posts, he copied the content from one of Joel “Takedown” Watts’ posts, not to steal content (heaven forbid), but to prove that Joel had merely scraped Google for links related to “the science of history.”

Joel took issue with it and claims he sent Neil an email. Perhaps he did. Neil still can’t find any evidence of it, not even in his spam pile. Joel then complained to WordPress.com, and demanded that the post containing his stolen property be taken down.

As far as we can tell, what happened next is that the WordPress guys put that post on private, but neglected to tell us why. Yesterday, Neil asked if I’d changed a post’s status to “Private,” or if we were experiencing another WordPress glitch. I said I might have fat-fingered something.  I had been setting some posts I was working on from Draft to Private, because I was worried I might accidentally publish them.

“Nice blog ya got here. It’d be a shame if sumpin’ was tuh happen to it.”

So Neil, unaware of the storm brewing on the horizon, set the post back to Public. At that point, it appears WordPress interpreted our behavior as evidence that we were flouting the rules and ignoring the DMCA takedown order. Please note that neither Neil nor I received any warnings from WordPress about the Sword of Damocles hanging over our heads.

Continue reading “Rising from the Ashes”


2013-01-16

Vridar Blog 2012

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by Neil Godfrey

WordPress have collated and forwarded me these stats for the past year:

450,000 views in 2012. This was up from 280,000 in 2011. The shift began with posts on Paul-Louis Couchoud and responses to James McGrath’s vacuous efforts to “review” Earl Doherty’s Jesus: Neither God Nor Man, but a new plateau was established with posts on various responses to Bart Ehrman’s Did Jesus Exist?, in particular Earl Doherty’s chapter by chapter reviews. These have been collated and edited into a new ebook.

Most popular posts:

The busiest day last year was April 27th when I posted Carrier versus Ehrman: Reflections — 2,618 views on that day.

Thanks everyone for commenting or just quietly lurking. Glad to be able to write posts others find of interest.

 


2013-01-15

Ouch! It’s True!

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by Neil Godfrey

While catching up with other blogs I came across this comment in a post by Ian at Irreducable Complexity that jolted me. It was written by Sabio Lantz who has sometimes left a comment here:

He wrote here:

I actually enjoy Neil Godfrey’s writings sometimes — but it is usually beyond my pay grade – as is Ian’s stuff when he is not kind! :-) But usually Ian is very kind and keeps stuff simple for us lay folks.

Ouch. That smarts a little because it’s true. When I started this blog I was always sure to keep my posts clear. I kept foremost in mind how I had to struggle when first reading esoteric terms like “Q” and “redaction criticism” and “oral tradition” and “intertextuality” and “Messianic Secret” etcetera etcetra to get my head around what the writers were talking about. Continue reading “Ouch! It’s True!”


2012-12-25

Merry Midrash

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by Neil Godfrey

.

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Annunciations and Holy Conceptions

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The Josephs’ Dreams and Moves to Egypt Continue reading “Merry Midrash”


2012-11-12

Some interesting book titles

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by Neil Godfrey

Funny things sometimes happen browsing the web. In searching for what others were saying about a book highly recommended to me as a solid case for astrotheology (I found that the book makes no case at all — no, it’s not by any author I have reviewed on this blog before) I stumbled into a rather suspect discussion group whose moderators have made recent notorious appearances here. Along with some highly dubious titles they include some works that look like real gems:

Crucifixion: In the Ancient World and the Folly of the Message of the Cross by Martin Hengel. This includes an interesting discussion of Prometheus and an ancient use of the technical term for crucifixion. Continue reading “Some interesting book titles”


2012-08-27

Jesus and the Mythicists: Earl Doherty’s Concluding Response to Bart Ehrman’s Case Against Mythicism – Part 34

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by Earl Doherty

*

Ehrman’s Conclusion

.

COVERED IN THIS POST:

  • Are humanists and atheists engaged in a religious exercise?
  • Humanist and atheist activism against religion
    • The humanist self-definition
  • Going against received wisdom
  • The Jesus “problem” for historicists
    • Replacing all the fantasy Jesuses with the ‘real’ one
  • Is the mythicist agenda anti-religion and anti-Christian?
  • Ehrman’s and traditional agendas
  • An historical evaluation of religious tradition

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* * * * *

CONCLUSION

Jesus and the Mythicists

(Did Jesus Exist? pp. 332-339)

.

Ehrman’s reaction to humanism

Similar to his situation in having had little knowledge of Jesus Mythicism before he undertook to write a book in opposition to it, Bart Ehrman seems to have had little contact with or understanding of humanism before being an “honored” guest recently at the national meeting of the American Humanist Association, where he received the Religious Liberty Award. He learned that they “celebrate what is good about being human.” But another aspect of humanism also struck him:

But a negative implication runs beneath the surface of the self-description and is very much on the surface in the sessions of the meeting and in almost every conversation happening there. This is a celebration of being human without God. Humanist is understood to stand over against theist. This is a gathering of nonbelievers who believe in the power of humanity to make society and individual lives happy, fulfilling, successful, and meaningful. And the group is made up almost exclusively of agnostics and atheists. . . . (DJE? p. 332)

Evidently, Ehrman does not realize that the humanist movement arose as a response to religion, as a rejection of its traditional all-encompassing and rigid dictations . . . .

Continue reading “Jesus and the Mythicists: Earl Doherty’s Concluding Response to Bart Ehrman’s Case Against Mythicism – Part 34”


2012-08-23

Is Paul the Beloved Disciple?

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by Roger Parvus

Twenty years ago the late Michael Goulder wrote an article in which he argued that Paul was the Fourth Gospel’s Beloved Disciple (“An Old Friend Incognito,” Scottish Journal of Theology, 1992, Vol. 45, pp. 487-513). It is no secret that the Fourth Gospel’s Jesus is very different from the Synoptic one. Goulder proposed that its Beloved Disciple too is a very different version of a disciple we all know and love: Paul.

Michael Goulder

According to Goulder’s hypothesis:

John was writing round the turn of the century, and had not known Paul personally. He did know at least some of the Pauline letters which we have; and he inferred from them, reasonably but erroneously, that Paul had been one of the Twelve Apostles. He also inferred from them that Paul had been present at the Last Supper, the Passion and the Resurrection. He found reason for thinking that Paul had been loved by Jesus; but his reconstruction was met with so much incredulity that he felt obliged to keep his hero incognito. (pp. 495-96).

Thus, according to Goulder, it was a misunderstanding of certain Pauline passages that led the author of the Fourth Gospel to form a conception of Paul quite different from the one in the Acts of the Apostles.

  • The scholar suggested that the very expression “the disciple that Jesus loved” may owe its origin to a mistaken understanding of Gal. 2:20: “But the life that I now live in the flesh, I live in faith in the Son of God, who loved me . . .
  • And he noted how easily one could have wrongly inferred from the words of 1 Corinthians 9:1 (“Am I not an apostle? Have I not seen Jesus our Lord?”) that Paul, like the other apostles, had met and received his call to apostleship from Jesus during the time of the Lord’s public ministry.

One particularly interesting example brought forward by Goulder was 1 Corinthians 11:23 ff. (“For I received from the Lord, what I also handed on to you, that the Lord Jesus, in the night in which he was betrayed, took bread etc.”). Goulder showed that the Fourth Gospel’s peculiar Eucharistic scenario could have plausibly arisen from a misidentification of the two occasions referred to by the 1 Corinthians passage, to wit:

“I received from the Lord” when I reclined on his breast at the Last Supper . . .  “that the Lord Jesus, in the night in which he was betrayed” after the Feeding of the Five Thousand, “took bread etc.”

In the Fourth Gospel the Beloved Disciple was present at the Last Supper, but there is no indication given that he was present at the earlier event. And in that gospel it is implied that it was at that earlier event—the Feeding in Jn. 6—that Jesus instructed his followers to observe a eucharistic eating and drinking. His eucharistic discourse is given on that occasion and, correspondingly, there is no eucharist celebrated at the Johannine Last Supper. Thus the Beloved Disciple would have learned from Jesus at the Last Supper what had transpired after the earlier event, the Feeding of the Multitude. Continue reading “Is Paul the Beloved Disciple?”