2011-05-14

Open Letter to James McGrath from Peter Kirby

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by Neil Godfrey

J’accuse...!, Émile Zola's open letter to the ...
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I encourage everyone interested in James McGrath’s smear campaign against Earl Doherty with his “reviews” of his book to read Peter Kirby’s open letter to McGrath.

Go to Open Letter to James McGrath.

Peter has also indicated on McGrath’s blog that he has posted this open letter, as well as sending him a copy by email.

I am pleased to read Peter’s response. The intellectual dishonesty and betrayal of all that a public intellectual should stand for was so appalling in his recent post supposedly addressing Doherty’s chapter 5 that I needed to avoid attempting to respond this evening just to avoid feeling ill. In his latest “review” he even “justifies” not giving a fair account of what Doherty himself writes. It is clear his sole intention is to stop people reading Doherty’s book and to stifle any serious discussion about mythicism.

For the record, I copy below excerpts from earlier posts of mine offering views by biblical scholars about Doherty’s work that are quite different from McGrath’s. Does McGrath compare Professor Stevan Davies or Hector Avalos — or Professor Thomas L. Thompson for that matter — to “creationists”? Continue reading “Open Letter to James McGrath from Peter Kirby”


John the Baptist Foreshadowed in Homer’s Odyssey?

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by Neil Godfrey

https://www.flickr.com/photos/-lucie-/4321533423/

Another interesting observation in Bruce Louden‘s Homer’s Odyssey and the Near East is his drawing a possible link between John the Baptist and Halitherses in the Odyssey. Louden explains that Halitherses is an aged prophet, close to the hero Odysseus, who warns the nobles in Odysseus’ absence to stop their evil plans or they will suffer the judgment of Odysseus upon his return.

That was enough to send me back to reading the Odyssey and I think the following passage that depicts Halitherses’  “preaching” worth quoting in full. I conclude with another in which Louden shows us that the message of the return of the king to his kingdom in the Odyssey is in a sense called “good news”, a word very similar to “gospel”. Continue reading “John the Baptist Foreshadowed in Homer’s Odyssey?”


Jesus: a synthesis of five traditional mythical figures in ancient myths

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by Neil Godfrey

Bruce Louden is Professor in the Languages and Linguistics Department at the University of Texas at El Paso. He has written several works on Homeric literature and I am sharing here a small extract from his latest, Homer’s Odyssey and the Near East. Louden is a classicist, and what he writes here is similar to other recent studies that are beginning to notice how similar the gospels are to other classical and Near Eastern litearture. Many know of Dennis MacDonald’s work comparing Mark’s gospel to the Homeric epics, but there are several others along the same theme, including Thomas L. Thompsons’ The Messiah Myth, and Derek Murphy’s Jesus Potter Harry Christ.

The following extract is singled out because it is an encapsulation of a broad overview of the role of Christ in the context of mythical heroes. The chapter explores much more detail, but some of that can be addressed in other posts. I have linked to Wikipedia articles most of the names from Greek myth for quick reference. Continue reading “Jesus: a synthesis of five traditional mythical figures in ancient myths”


2011-05-13

What Doherty really said in chapter 4 (not what he “seemed” to say according to McGrath)

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by Neil Godfrey

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In my recent post I criticized McGrath’s review of chapter 4 of Doherty’s book (Jesus Neither God Nor Man) for suppressing Doherty’s arguments and replacing them with a series of “Doherty seems to be saying . . . ” phrases.

My understanding of a scholarly review is that it should present the argument of the text reviewed, and then include any critical comment or discussion about that presented argument.

So I offer the remainder of this post as a template to help Dr James McGrath write a revised review of chapter 4 of Doherty’s book. He can incorporate what follows — the argument of Doherty in chapter 4 — and then add his own critique in response to these specific arguments. This will mean having to erase his earlier “Doherty seems to say” paragraphs, and to replace them with pertinent arguments that address the details of what Doherty actually says.

Chapter 4: Apostles and Ministries

Earl Doherty’s chapter 4 discusses what we can know about the nature of the earliest Christian preaching activities primarily from the evidence of the New Testament epistles, and whether the picture that emerges of these ministries is best explained by the historical or mythical Jesus hypothesis.

He begins by suggesting what we should expect to find on the basis of the historical Jesus hypothesis. With a historical Jesus we should expect evidence of a unified point of origin or set of doctrines. We would expect to find: Continue reading “What Doherty really said in chapter 4 (not what he “seemed” to say according to McGrath)”


2011-05-12

McGrath “not paying close attention” in his review of Doherty’s chapter 4

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by Neil Godfrey

Probably most of us who have witnessed someone attempting to engage Associate Professor James McGrath in a rational debate will be familiar with his rejoinder: “You seem to be saying . . .”. And those who are familiar with this line of his know he has missed (or misconstrued) the point the other person was making entirely.

Example:

I once attempted to illustrate what I meant by independent testimony for the existence of Socrates by pointing to sources from a serious philosopher and a comic playwright. Such disparate sources are clearly independent testimony, while what we have in the New Testament are all from the one source: followers of Jesus. This was the point Albert Schweitzer himself made when comparing the evidence for Jesus with the evidence for other historical figures.

McGrath responded that it “seemed” I was arguing that I believe we should believe philosophers and playwrights in preference to Christians!

So when I read in McGrath’s review of chapter 4 of Doherty’s book the refrain (about half a dozen times) “Doherty seems to say . . . .” then I know whatever Doherty did say is completely beyond his comprehension.

This post is not an attempt to argue Doherty’s case. It is an analysis of a review about Doherty’s book made in the hope that it may alert some to think about what they are reading and that not everything from an academic is of a scholarly standard. Continue reading “McGrath “not paying close attention” in his review of Doherty’s chapter 4″


Curious inconsistencies: If it works for Adam and Caesar, why not for Jesus?

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by Neil Godfrey

From time to time since I started blogging about various scholarly books on the Old and New Testaments, I receive an email from one of the authors thanking me for the post, and offering a few additional pointers, queries or discussion sometimes. The most striking thing about these emails is the total contrast in their tone to most scholars’ comments I have received on posts of mine that broach the possibility of a mythical Jesus.

The reason I think this is so odd is because the method, the approach, the logical processes, the standards I use for my discussions of the origins of early Christianity, and the inspiration for the canonical narratives of Jesus, are (I believe) exactly the same. I have even tried several times to explain that my views on Christian origins and the Jesus Christ idea are derived directly from studies of classicists and historians of the Old Testament. Continue reading “Curious inconsistencies: If it works for Adam and Caesar, why not for Jesus?”


2011-05-11

Is McGrath facing front or back in his review of Doherty’s chapter 3?

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by Neil Godfrey

Doherty laid out the evidence that all knowledge of a Jesus in the historical past was said to have come to the NT epistle authors by revelation. (So much for the “oral tradition” hypothesis!)

McGrath responds in his review of chapter 3 of Doherty’s Jesus Neither God Nor Man that Doherty’s argument falls flat because Jewish literature speaks of future (mythical?) events as coming by revelation!

What does it take to become a professor at Butler University?

See also my comment in response to Steven Carr on the What McGrath Forgot post.

Incidentally, I have been preparing for some time a post on a book by Robert G. Hall, Revealed Histories: Techniques for Ancient Jewish and Christian Historiography (1991). Hint for what is to be included — even “historical events” in the Odes of Solomon and Ascension of Isaiah, such as Jesus walking on water and descending from heaven, are “revealed”.

Where genuine past events are written about, the revelation is exclusively in the “correct interpretation” or “meaning” of those events. But in the New Testament epistles it is the event itself that, as Doherty makes clear, is revealed.


What McGrath forgot

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by Neil Godfrey

The Forgetful Professor
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In his review of the second chapter of Earl Doherty’s Jesus Neither God Nor Man Dr James McGrath faulted Doherty for “deliberately downplaying” or “failing to grasp” that Paul’s letters were not written as treatises for the purpose of laying out all the basics about the life of Jesus:

First and foremost, it must be said once again that the most fundamental consideration is one that Doherty is either deliberately downplaying or has altogether failed to grasp. Paul’s letters were written to Christians, and if there was any teaching that allegedly came from Jesus that was passed on to Christians, we would expect it to be presented to Christians in the process of persuading them to believe in Jesus, and in introducing them to the faith once they came to believe. We should not expect such things to be the major focus in letters, which seem for the most part to have been written in response to unexpected issues and questions for which answers were not readily available in the teaching of Jesus. (my emphasis throughout)

I will show in this post that it is in fact McGrath who is “deliberately downplaying or has altogether failed to grasp” what he has read in Doherty’s book. Continue reading “What McGrath forgot”


2011-05-10

Predictions of Future McGrath Reviews of Doherty’s Book

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by Neil Godfrey

Reading McGrath’s chapter reviews of Doherty’s book is to experience repeats of McGrath’s criticisms of mythicist arguments that he was making long before he ever apparently knew Doherty had a book. Now in his latest, Doherty is — don’t be shocked now — like a creationist!

Before then, we heard the same old line that Doherty does not consider or address alternative explanations, that Doherty simply thinks by advancing his own theory that he thinks he was made a persuasive argument, that by pointing out false attributions of sayings, or deeds, to Jesus, that he is proving his nonhistoricity, that he fails to engage the scholarship in the area, etc.

Here is my prediction for the rest of his reviews of Doherty’s book. Continue reading “Predictions of Future McGrath Reviews of Doherty’s Book”


Why Book Reviewers Sometimes Lie

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by Neil Godfrey

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After posting my last discussion of a book review I found myself reading a completely different topic on Aljazeera’s English site: an article about the hostile reception of a book myth-busting the Bangladesh war of 1971. The author, Sarmila Bose, asks and answers the question why some reviewers published outright lies about what was written in the book even though the lies will be easily found out as soon as people start reading for themselves. She writes (my emphasis):

Second, detractors of the book claim that it exonerates the military from atrocities committed in East Pakistan in 1971. In reality the book details over several chapters many cases of atrocities committed by the regime’s forces, so anyone who says it excuses the military’s brutalities is clearly lying. The question is – why are they lying about something that will easily be found out as soon as people start reading the book? The answer to this question is more complex than it might seem. Of course the detractors hope that by making such claims they will stop people from reading the book.

I am reminded — again of a completely unrelated topic — of Niels Peter Lemche’s discussion of the tactics scholars use to divert others from reading the works of “minimalists” such as Davies, Thompson and Lemche. Denounce them as incompetent, never engage in a serious discussion with them, denounce their lack of expertise (e.g. they are not archaeologists), and, of course, outright name-calling. The actual words of Lemche are worth reading, and I have quoted him at length in The Tactics of Conservative Scholarship, which is also linked to the original article. But I quote one section here which has a disturbing connection with the reception of the work of Sarmila Bose:

Critical scholars should be critical enough to realize the tactics of the conservative scholars: never engage in a serious discussion with the minimalists. Don’t read Davies, Thompson, and Lemche; read books about them!

These tactics are a more socially acceptable form of book-burning.


2011-05-09

Why Is McGrath Spending Time on Doherty’s Book?

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by Neil Godfrey

James McGrath once “reviewed” a chapter by Robert M. Price in The Historical Jesus: Five Views. In my estimation at that time, one for which I was censured by several people, was that McGrath was being blatantly dishonest in his reading and presentation of Price’s chapter. McGrath has said on several occasions that mythicists should not be taken seriously, so perhaps that explains why he only skims each alternate paragraph or page of a mythicist publication and on that basis presents a “review” of “the whole”.

So it is with his “review of chapter 2” of Earl Doherty’s book, Jesus Neither God Nor Man: The Case for a Mythical Jesus.

Here is what McGrath writes in his review of the second chapter of this book, with my emphasis: Continue reading “Why Is McGrath Spending Time on Doherty’s Book?”


2011-05-08

Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence

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by Neil Godfrey

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Ray A. Pritz discusses in some depth the evidence extant for Nazarene Jewish Christianity (the title of his book, subtitled: “From the end of the New Testament Period Until Its Disappearances in the Fourth Century”). It was published 1988 so no doubt the scholarly discussion summarized by Pritz at that time has since moved on.

I post here the first of his discussions of a “pre-Christian” sect related to a name like “Nazarenes”. We know from Acts that early Christians were known (at least by outsiders) as Nazarenes — Acts 24:5.

I skip here the reasons (covered many times elsewhere) this term cannot refer (contrary to Matthew 2:23) to a person from the village of Nazareth. Maybe will do so in a future post. I only present Ray Pritz’s discussions, and the evidence he cites, for a pre-Christian group known as “Nazarenes” or something similar. Continue reading “Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence”


Jesus Potter Harry Christ, ch.6: Meeting Satan Again for the First Time

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by Neil Godfrey

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Continuing my review of Jesus Potter Harry Christ. All review posts are archived here. (Updated 1 hour after original posting)

I found this chapter one of the most interesting so far because of the questions and possibilities it raises. In my youth I was a keen amateur astronomer but knew much less about the northern than the southern sky. Since those days I have become much more interested in ancient cultures and beliefs, so I was especially interested to learn that the constellation of Draco (= Dragon) marked the northern celestial pole and appeared to be eternally turning the cosmos around that pole. Another serpentine constellation, Hydra, surfaces and submerges along the horizon. Derek Murphy writes an interesting chapter suggesting how the movements of these constellations could have given rise to a number of our famous myths, and have been the basis for certain religions making symbolic use of them. Continue reading “Jesus Potter Harry Christ, ch.6: Meeting Satan Again for the First Time”


2011-05-07

King James Bible 400 years old this month

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by Neil Godfrey

So it’s as old as the proverbial time Israel was enslaved in Egypt.

I found this news story about its influence on our language interesting: Ye olde Bible hailed as Shakespeare’s rival.

There’s even a King James Bible Trust site for anyone really really interested.