Continuing from Where does John the Baptist fit in History? . . . . Peter Kirby’s first argument for the authenticity of the John the Baptist passage in Antiquities of Josephus is (1) The Textual Witness Itself All manuscripts contain the passage and Kirby goes one step further and states as a fact: It is … Continue reading “Where does John the Baptist fit in History? — The Evidence of Josephus, Pt 1”
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A Jewish scholar, Joshua Efron, believes that the entire “stoning of James” passage — yes, that James who is said to be “the brother of Jesus who was called Christ” — in Josephus is a Christian forgery. Now Efron does get under the skin of a few scholars when he argues with a sometimes abrasive … Continue reading “Is the Entire James Passage in Josephus an Interpolation?”
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Let’s continue looking at Rivka Nir’s proposal that the John the Baptist passage in Antiquities of the Jews was not part of Josephus’s original work. We continue from John the Baptist’s Place in Josephus’s Antiquities. But be warned. I get sidetracked and explore the broader evidence for both Christian and Jewish views on divine retribution … Continue reading “On John the Baptist per Josephus – and the murder of Zechariah son of Jehoiada”
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Of making many posts about John the Baptist there is no end, and much discussion may weary, or stimulate, the flesh. Here’s another one. This post is the first in a series of perhaps three that intends to raise awareness of Rivka Nir‘s case for the passage about John the Baptist in Josephus being a … Continue reading “John the Baptist: Another Case for Forgery in Josephus”
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Continuing from Part 1 and Part 2 . . . All the same notes apply re my modifications of some sections of the translation, additional notes and hyperlinks. 3. Tacitus and Josephus The information we get from Ehrman about Tacitus and the Testimonium Taciteum, which he highly values, on 2 (two!) pages of the book is … Continue reading “Prof. “Errorman” and the non-Christian sources — Part 3: Tacitus and Josephus”
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What we have is a tradition that fairly consistently understood James to be the biological relative of Jesus, even when it eventually found it awkward to view him as Jesus’ biological brother because of other doctrines that had been developing surrounding Jesus and Mary. — Religion Prof Yes, and the earliest evidence we have of … Continue reading “When Did James Become the Brother of the Lord?”
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Here is an annotated list of Vridar posts addressing the famous passage in Josephus’s Jewish Antiquities, commonly known as the Testimonium Flavianum (TF). –o0o– The Jesus reference in Josephus: its ad hoc doctoring and various manuscript lines (2009-03-06) From various sources I have set out chronologically the earliest evidence we have for knowledge of the … Continue reading “Jesus in Josephus: Testimonium Flavianum“
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Josephus does, in Jewish Antiquities, have two passages on the emergence of Christianity and the persecution of its followers, involving Jewish jurisdiction, but both are suspected of being interpolations. (Efron 1987, p. 333) Warning: this post addresses a small section of a work by Jewish scholar, Joshua Efron, Studies on the Hasmonean Period, that was … Continue reading “6 More Reasons to Question Josephus’ “James the brother of Jesus” passage”
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Poor Josephus. He is made to bear such a burden of evidence for the sake of Jesus. Socrates’ burden on the other hand is very light. People who knew Socrates wrote about him and we can read their accounts today. Some of these people tell us they were his students and devoted followers. Another was … Continue reading “Socrates, Jesus and the broken reed of Josephus”
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Much ado is made of this phrase about “Jesus who is called Christ” — that second reference in Josephus to Jesus. Many hang a lot of weight on it and even say it is the clinching evidence that proves Josephus knew of and spoke about Jesus in more detail elsewhere. By identifying James here as … Continue reading “That ‘brother of Jesus who is called Christ’ storm in Josephus’s teacup”
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Continued from “The Brother of Jesus called Christ”: another Eusebian footprint in Josephus? . . . . (arguing reasons to believe the “called Christ” reference in book 20 of Antiquities by Josephus was not original to Josephus) Writing his commentary on Matthew around the 220’s, and in reference to James, Origen gives us our first … Continue reading “Brother of Jesus called Christ / 2”
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The following time line of the evidence for Josephus’s mention of Jesus (The Testimonium Flavianum) was prompted as part of my preparation to address the discussion by Eddy and Boyd in The Jesus Legend. I will save my comments on how this timeline reflects on their evaluation of the evidence of Josephus till I next … Continue reading “The Jesus reference in Josephus: its ad hoc doctoring and various manuscript lines”
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There are two passages in Josephus that refer to Jesus Christ. The first one in Book 18 of his “Antiquities of the Jews” is widely known as the Testimonium Flavianum (TF) (=the testimony of Flavius Josephus). Another, in Book 20, is a briefer reference but it is cited in major works as authentic to Josephus, … Continue reading “That other suspect entry in Josephus”
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The third part of Raphael Lataster’s Questioning the Historicity of Jesus is where he presents his case for mythicism, and since his case is essentially a review of Richard Carrier’s arguments in On the Historicity of Jesus, this post is a review of a review. Lataster has is differences from Carrier and several times points … Continue reading “Review part 9: Questioning the Historicity of Jesus / Lataster (Case for Mythicism – the Evidence)”
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