I seem to be asking for a lot of help, lately. This time, it’s for those with access to the Greek text of Polybius’s book 12 of his History and with the means of locating without much trouble the word συμπλοκή
The occasion is the following passage about ancient historians:
The existence of different voices or interpretations of a past which have the “right” to exist side-by-side shows that the accurate reporting of past events was not necessarily on the agenda of societies and their authors in Antiquity. Leaving to readers the decision of what really happened tells us much about the nature of the societies we are dealing with (Polybius, who expresses a rationalistic approach to the past, knew how to tackle this by suggesting that history should be viewed as a symploke, [intertwining]; see his Book 12).
Mendels, Doron. 2008. “How Was Antiquity Treated in Societies with a Hellenistic Heritage? (And Why Did the Rabbis Avoid Writing History?).” In Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World, edited by Gregg Gardner and Kevin Osterloh, 132–51. Tübingen: Mohr Siebeck. (p. 142)
I read Book 12 in an English translation and failed to notice any discussion of the sort of idea I think Doron Mendels is addressing. What would help if I knew what passage(s) in Book 12 Polybius uses συμπλοκή or some form of it.
The idea that I thought Mendels is addressing is the recording of inconsistent versions of events in historical narratives. I know that some ancient historians do this, but it appears from the reference to Polybius that I should find a discussion by an ancient historian on the fact that historians do set side by side contradictory (or at least inconsistent) narratives.
Anyone able to help with this one?
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