In a “response” to a recent post of mine about historical method, James McGrath illustrates well the very problem and question-begging that my post was intended to highlight.
McGrath’s opening statement affirms that he simply fails to grasp the argument I am presenting.
[Neil Godfrey’s] post begins by stating and commenting on the principle which was the focus of my [McGrath’s] post: “If all we have is a story that has no corroboration external to the narrative itself to attest to its historical status, then at the most basic level we have no way of knowing if the story has a historical basis or not.”
Whether this describes the situation in the case of the Gospels or not is perhaps best left to one side for now. Certainly the Gospels are not without a context provided both by Paul’s earlier epistles and by their reception history.
That second paragraph that I have highlighted demonstrates a failure to grasp the meaning of the words of mine he has just quoted. McGrath says the “context” of the Gospels consists of the early epistles of Paul and their reception history, but this “context” is not the same thing at all as providing external corroboration or controls that can testify to the historicity of the narrative of the gospels. They may indeed provide “context”. But that misses the point. Continue reading “Response to McGrath’s circularity and avoidance of the methodological argument”