2013-07-04

McGrath: The Facts Are Such “Minor” Details. Impressions Rule!

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by Neil Godfrey

This is my response to James McGrath’s post, Mythicist Language is Designed to Make Lies Sound Truthful. Is McGrath really saying that a mythicist argument by Brodie is actually a set of “lies”? If so, that underscores the very point I have been making about how censorship works in academia — and McGrath is himself one of the most stalwart of guardians of “correct thoughts” in the arena of New Testament studies.

James McGrath continues to refer to even the most dry, factual posts and writings that lean towards favoring the Christ myth thesis as “rants” and “lies” — presumably solely on the grounds that any writing that leans to such a conclusion must by definition be a “rant” or a “lie”.

And THAT is exactly why it is an Orwellian joke that such a person should be considered as qualified to speak about censorship and academic freedom in the context of the Christ myth. THAT is how censorship in academia works. It is through this sort of institutional intellectual bullying — denigrating anyone who advances certain types of alternative views as peddlers of “rants” or “lies” — that we see censorship working in all sorts of areas. There is no need for a “conspiracy” — and of course McGrath likes to intimate in his same post that mythicists are “conspiracy peddlers”, too — which is a real rant and lie. Academia is not immune from this sort of subtle systemic censorship, and never has been, as Julien Benda pointed out so dramatically in another context with “The Treason of the Intellectuals”. What was true of France in his day has been just as true of the English speaking intelligentsia up to our own day. And if it is so blatant in the political arena, we should not be surprised if it is alive in the world of public religious convictions, too. Politics and religion, the most ideological of our academic “disciplines”.

The same old

Of course McGrath will protest that he has engaged with and rebutted mythicist arguments many, many times. He will wave his hand and invite readers to look at all those posts and comments he has made in the past.

I encourage everyone who reads such hand-waving invitations of his to hold him to account and insist he direct a reader to a specific post or comment. (Note that’s exactly what I did in my earlier post to which he is now responding.) Continue reading “McGrath: The Facts Are Such “Minor” Details. Impressions Rule!”


2013-06-24

What If Jesus Were Real?

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by Tim Widowfield

“What is the nature of the employment, Mr. Marriott?”

“I should prefer not to discuss it over the phone.”

“Can you give me some idea? Montemar Vista is quite a distance.”

“I shall be glad to pay your expenses, if we don’t agree. Are you particular about the nature of the employment?”

“Not as long as it’s legitimate.”

The voice grew icicles. “I should not have called you, if it were not.”

A Harvard boy. Nice use of the subjunctive mood. The end of my foot itched, but my bank account was still trying to crawl under a duck. I put honey into my voice and said: “Many thanks for calling me, Mr. Marriott. I’ll be there.”

Farewell, My Lovely (p. 42) — Raymond Chandler

In a recent Huffington Post article, noted “scholar, author, and blogger” (and non-Harvard boy), Joel Watts, asks: “What if [sic] Jesus Was [sic] Real?” (Note: I’m linking to Joel’s blog rather than directly to the HuffPo.)

English: A fresco from the Vardzia monastery d...
A fresco from the Vardzia monastery 
depicting Jesus Christ
(Photo credit: Wikipedia)

He begins:

That’s a difficult question for many to read. It could mean, possibly, this author believes Jesus was not real or at least has doubts as to the existence of a Jesus.

Since Joel did not employ the subjunctive, we may wonder whether he believes it is more likely that Jesus did exist, or whether he simply has problems with English grammar. Did he really mean to insert the indefinite article before Jesus, or is it a typo? By “difficult to read,” did he mean “hard to understand”? It is, indeed, always more difficult to comprehend prose written by an author who has a tenuous grasp of the mother tongue. For example, in broaching the subject of Jesus mythicism, he writes:

We see this almost constantly with the advent of new “ideas” such as Jesus was the King of Egypt, or Jesus was an alien, or worse — Jesus isn’t real, just a story told like other divine imaginations, to help out one person or another in achieving something of an ethical collusion, or mythicism(emphasis mine)

It is difficult to make sense of this concatenation of words, because although it looks at first like so much random lexical noise, I cannot shake the suspicion that Joel had intended to write something rather clever. As a last resort, I Googled the terms “divine imagination” and “ethical collusion,” but reached no satisfying conclusions. Of course, I am no scholar, so I’m at a disadvantage here.

Joel continues by dredging up the tired accusation that mythicists are just like creationists.

Continue reading “What If Jesus Were Real?”


2013-06-10

About Justice, Love, and Peace . . . and That “Nice Guy” from Emory

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by Tim Widowfield

Catching up

I’m still catching up with all things Vridar after having been on the road for awhile. Unfortunately, I wasn’t able to answer a certain “dbg” who seemed quite unhappy with my post on scholarly consensus. I’m happy to see that Neil engaged with him and for the most part said the same things I would have said.

We still have no confirmation that Mr. dbg was in fact David B. Gowler himself. Indeed it is possible, given his habit of referring to Gowler in the third person, that the commenter is merely a fan who happens to have the same initials, and who happened to commandeer Dr. Gowler’s email address for a brief period. Neil tried to get dbg to “confess” his identity without success. So the mystery remains unsolved.

Appreciating Jesus’ message

What Are They Saying about the Historical Jesus?

Mr. dbg first complained that his comments in the preface to What Are They Saying about the Historical Jesus? in no way indicate a personal faith in Jesus Christ. He commented:

I’m sorry, but expressing appreciation for Jesus’ “message of justice, love, and peace” is not the same as “personal faith in Christ” (including the pre/post East[er] Jesus distinction). The same thing could be said about Gandhi, or Dr. King, or a host of other people. I think the book (Gowler’s) clearly was written from a historian’s perspective, not a faith perspective.

Yes, Gowler’s book was not written from a confessional perspective. I normally shy away from such books, since they’re entirely useless to me. However, if Mr. dbg had read more closely he would have known that I was talking about people who believe in Christ as their savior and who simultaneously endeavor to write scholarly works from an academic, historical, nonpartisan perspective.

I could just as easily have quoted from an earlier paragraph in WATSA the Historical Jesus:

If we listen to the voice of Jesus, we can still hear the prophetic message of this first-century peasant artisan who proclaimed not only a message of hope for the oppressed but also one of judgment upon an exploitative, dominant class. That prophetic voice should haunt Christians like me who live in a nation that dominates the world politically, economically, and militarily. (p. viii, emphasis mine)

Continue reading “About Justice, Love, and Peace . . . and That “Nice Guy” from Emory”


2013-04-29

Building a Hedge around the Historical Jesus

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by Tim Widowfield

Please don’t eat the Bible

I was glancing over at the Exploding Cakemix recently, keeping abreast of the latest mythicist-bashing, and I happened to notice a story about a guy who said:

[I]f anyone can find a full professor of Classics, Ancient History or New Testament in any accredited university in the world who thinks Jesus never lived, I will eat a page of my Bible, probably Matthew chapter 1. (Dr. John Dickson, PhD, Ancient History)

Now I’ve heard of people using the Bible for rolling papers in a pinch (not recommended), but it never occurred to me to eat it. I know that if you’re stuck on a disabled bus in the wilderness you should eat your boots and the seats before you eat your fellow passengers. But the Bible? I’d need loads of ketchup.

Dr. John Dixon
Dr. John Dickson: Founding Director of the Centre for Public Christianity and Honorary Fellow of the Department of Ancient History, Macquarie University

Anyhow, it turns out this John Dickson guy is a real professor with a doctorate and everything. He teaches real students at a real college university for real cash money. So we should sit up and take notice.

The historical Tiberius versus the historical Jesus

Dickson’s post is the usual litany of supposedly solid evidence that we’ve all seen before. Most of it is of the “throw-it-on-the-wall-and-see-what-sticks” variety. But there was something new there, at least for me. He writes:

The [sic] Tiberius provides a good example (he was the emperor when Jesus was crucified). Our best sources for Tiberius are Tacitus and Suetonius, both composed eighty or so years after the emperor’s death in AD 37. The New Testament writings were composed much closer in time to their central figure. Several of its sources – Mark, Paul, Q, L and James – date to within 25 years of Jesus, and one crucial passage is dated to within a few years of the crucifixion, ruling out the suggestion that even the basic details of Jesus were part of a process of legendary accumulation.

My interest is piqued. I like Roman history. But what’s this claim from our expert about the “best sources” for Tiberius? Emperors, even mediocre or bad ones, leave big footprints. But sometimes it’s the smallest bits of evidence that persist. Like this one:

Roman Coin: Tiberius Caesar
Tiberius Caesar Augustus, son of the Divine Augustus
Pontifex Maximus

Moving the goalposts

If you take a few minutes to read the comments, you’ll see that someone mentions the fact that the Romans minted coins during Tiberius’s reign, and that we actually have some that we can pick up and hold in our hands. In the ancient history trade they call that “primary evidence.” He or she goes on to explain why it’s important to corroborate claims in texts with primary evidence.

And certainly the coin is persuasive physical evidence, but, as some guy who goes by the initials RMW explains, it’s like totally unfair. He responds:

 

Continue reading “Building a Hedge around the Historical Jesus”


2013-03-07

“It Is Hard to Imagine” — How Scholars Invent History

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by Tim Widowfield

Why would anybody make it up? (And other dead horses.)

In a recent post over on Exploring our Matrix, James McGrath wrote:

The depiction of Jesus in the garden of Gethsemane, in great distress and praying that the cup pass from him, is one that it is hard to imagine being invented by the later church, after they had made sense of the cross as the decisive salvific event in human history. Would they invent Jesus asking for that not to occur? It seems unlikely. But the scene makes no sense if Jesus does not believe that he must under go [sic] something traumatic. (emphasis mine)

Giorgio Vasari: An angel strengthens Jesus pra...
Giorgio Vasari: An angel strengthens Jesus praying in agony in Gethsemane. (Photo credit: Wikipedia)

That’s quite a bit of “logic” packed into a single paragraph. Somehow we started out with a narrative event in the synoptic gospels and we ended up with a supposed “authentic” historical event simply by applying a thought experiment.

Why does McGrath think it is hard to imagine the “later church” inventing a scene in which Jesus asked for the cup to pass? Because the cross is necessary for salvation. How could the Son of God try to wriggle out of the crucifixion when that’s the whole plan? Why is the Messiah under such distress?

Uncomfortable Christians

And indeed, the later church, even as early as the gospel of John, did seem uncomfortable with Jesus agonizing over his fate in Gethsemane. In the Fourth Gospel, Jesus knows his part in the plan and meets the arresting party head-on:

Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” (John 18:4, ESV)

So McGrath could be correct in saying that the later church would be unlikely to create the garden scene with Jesus apparently trying to avoid death. But what about the early church?

The importance of being obedient

We prove our obedience not by doing things we want to do, but by doing things we would prefer not to do.

Two early documents (which predate our narrative gospels) in the New Testament give evidence of a belief in a Savior who demonstrated total obedience. In the Philippian Hymn we find this line:

Continue reading ““It Is Hard to Imagine” — How Scholars Invent History”


2013-02-15

Strange Bedfellows — Evolution and Christianity

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by Tim Widowfield

Illuminated parchment, Spain, circa AD 950-955...
Illuminated parchment, Spain, circa AD 950-955, depicting the Fall of Man, the scientific cause of original sin. (Photo credit: Wikipedia)

Grants for serious studies

Yesterday (13 February), James McGrath posted a congratulatory note to two winners of the latest Evolution & Christian Faith (ECF) grant competition. [biologos blog is undergoing reorganizing: hopefully the link (currently at http://biologos.org/blog/evolution-and-christian-faith-grantees-announced?utm_source=RSS_Feed&utm_medium=RSS&utm_campaign=RSS_Syndication)  will be restored before too long. Neil – 23rd July, 2019]. The ECF panel faced some hard choices. They fielded requests from scores of applicants, but had only about $3 million to shell out.

You’ll be happy to learn that a number of the fortunate grantees will be working on important projects related to “questions about Adam and Eve, the Fall, human identity, and Original Sin—some of the most critical interpretive issues for evangelical theology.

BioLogos: Who are these guys?

I suppose on the face of it, nonbelievers shouldn’t care if Christians want to embrace biological evolution. In fact, it sounds like a promising idea. However, if that embrace suffocates the scientific method, then we can hardly call it a victory. Indeed, if we look at the BioLogos charter do we find science and religion viewed as a partnership of equals? Hardly.

Under the heading “What We Believe,” they state:

7. We believe that the methods of science are an important and reliable means to investigate and describe the world God has made. In this, we stand with a long tradition of Christians for whom Christian faith and science are mutually hospitable. Therefore, we reject ideologies such as Materialism and Scientism that claim science is the sole source of knowledge and truth, that science has debunked God and religion, or that the physical world constitutes the whole of reality. (emphasis added)

All right. It isn’t something I would sign onto. And I confess I get a little uncomfortable when Christians use the term Scientism, since it’s clearly an invented derogatory term that doesn’t mean much outside their echo chamber.

Science is useful, as long as it conforms to what we already “know”

But it’s their deal. So if it gets them on board, “no harm, no foul,” right? Maybe not.

Continue reading “Strange Bedfellows — Evolution and Christianity”


2012-07-24

Scholarly Power to Walk Through Solid Words

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by Neil Godfrey

One of the more remarkable abilities many Historical Jesus scholars acquire as a result of their specialist training is the skill of being able to make the words they read in manuscripts mean something other than what is written. An intellectual counterpart of turning hard liquor into bootleg wine.

Last night I stumbled across another example that relates to recent posts by Earl Doherty on Bart Ehrman’s treatment of the Philippian Hymn: The scholar wrote that the Bible said X and then explained to readers, presumably to reassure any who may have been a little startled, that what the Bible really meant was Y.

First, he translated the Philippian Hymn . . . .

Christ Jesus who . . . . emptied himself, taking the form of a slave, and becoming in human likeness. And finding himself in human form . . . .

He then discussed the various passages and when he came to the words quoted above, explained:

So Jesus’ self-emptying is portrayed here as having involved his taking a slave-form and being born in human likeness — that is, as a human. (p. 96, How on Earth Did Jesus Become a God?)

That’s the sort of transubstantiation of meaning one expects from cultists or fundamentalists. Human likeness does not mean human. Surely conventional assumptions are the only explanation for this scholar’s inability to accept the difference between the two terms in this case.

The change of the Greek genomenos (γενόμενος) from “becoming” to “born” reminds us of the recent attempt by the leading member of The Jesus Project (c) to conveniently avoid the most common meaning of the word in preference for “born” which it can mean in the right contexts. Of course the context in the hymn is about the change of form or likeness of an exalted divinity, so “becoming” is the most apt translation. (There are other words that more regularly and specifically meaning “born”.)

Don’t get me wrong. I like a lot of what Larry Hurtado has written. And I agree with a central thesis of the book the above passage comes from — that visions were central to the foundations of Christianity. But here, like so many others, he walks right over a passage that defies conventional wisdom as deftly as Jesus walked over water.


2012-07-15

Some Crazy Stuff I Believe In ‘Cause I’m an Ex-Fundie

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by Tim Widowfield

That sensational title was supposed to grab your attention. However, my remark was “not intended to be a factual statement.” Frankly, most of the things I believe in (or, rather, theories I subscribe to) are fairly ordinary. I thought it was P.J. O’Rourke who once said that thinking outside the box was overrated — “There’s plenty of good stuff still inside the box” — but I can’t seem to find a reference.  Maybe I imagined it.

Defending the status quo

You may recall a few months back when I defended the venerable Documentary Hypothesis against a scholar who did not understand it at all. I own books by OT minimalists, and I have great respect for Thompson, Lemche, et al. However, I still find myself more persuaded that the creation, transmission, and redaction of the Hebrew Bible followed a process similar in most respects to the one described by Wellhausen and Friedman.

Similarly, while I may entertain doubts about Q, I’m still a proponent of the Two-Source Hypothesis. I own a copy of The Case Against Q, and I’ve read a couple of the chapters more than once. Goodacre asks a lot of probing questions that do not yet have fully satisfying answers, and his contribution to Synoptic Problem scholarship is undeniable. However, I am still firmly in the 2DH camp.

Why am I an old fuddy-duddy when it comes to Wellhausen and Streeter? Because these standard models in particular have a great deal of explanatory power and compelling coherent logic. So while it’s true that many people “stay inside the box” because of inertia and lack of imagination, oftentimes it’s just as likely that there’s nothing outside the box that explains things better than the boring old standard model.

But that’s not to say that we should ignore new ideas. The dominant hypotheses in source criticism (the DH in the OT and the 2SH in the NT) aren’t set in stone. I’ll be the first to admit that Markan Priority without Q (aka “The Farrer-Goulder-Goodacre Hypothesis”) might be correct; however, like Agrippa I am almost but not quite persuaded.

Keeping an open mind

We should keep our minds open even to far-out ideas like Scripture Ninjas and the Galatian Bastard Theory. But the proponents of such theories should not be surprised by the ribbing they get here. You know what they say about extraordinary claims.

In short, I’m pretty much a bore. So what does our dear friend Steph mean by this?

Continue reading “Some Crazy Stuff I Believe In ‘Cause I’m an Ex-Fundie”


2012-06-28

Bad Five-line Poems for Fun — My Tribute to the Jesus Process

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by Tim Widowfield

Reproduction of an original painting by renowned science-fiction and fantasy illustrator Rowena http://www.rowenaart.com/. It depicts Dr. Isaac Asimov enthroned with symbols of his life’s work. (Photo credit: Wikipedia)

This post is just for fun

You probably already knew that Isaac Asimov loved limericks. I agree with him that by definition a limerick is a poem with five lines, in the metric form: AABBA, and that it must be dirty. OK, they can be simply “naughty,” but the dirtier, the better.

Hence, the following doggerel is nothing special. They aren’t “clean limericks,” since that’s an oxymoron. Nay, simply call them “bad five-line poems.”

Without further ado, here’s my poetic tribute to the towering intellects who blog write essays over at The New Toxonian.

Hoffmann

That genius, R Joseph Hoffman,
Said “Oh, my, here’s a larf, man.
Despite my upbringing,
I’ve stooped to mud-slinging,
And now I can’t turn it off, man.”

Continue reading “Bad Five-line Poems for Fun — My Tribute to the Jesus Process”


2012-06-11

When Is Paul’s Silence Golden?

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by Tim Widowfield

English: Engraving requestin silence from visi...
English: Engraving requesting silence from visitors, Notre-Dame de Senlis (Photo credit: Rama at Wikipedia)

The Casey-Holding Theory of Pauline High-Context Culture

We were treated recently to another dose of apologia run amok in Maurice Casey’s “frightful” diatribe against Earl Doherty. Following in the footsteps of fellow apologist, J.P. Holding, Casey explains away Paul’s silence regarding the earthly Jesus by a misapplication of Edward T. Hall’s cultural context paradigm (ref. Beyond Culture).

According to the Casey-Holding Theory, Paul was silent about Jesus in his epistles because (quoting Casey):

Paul’s epistles were written in a high context culture, which was homogeneous enough for people not to have to repeat everything all the time, whereas American, European and many other scholars belong to a low context culture, which gives them quite unrealistic expectations of what the authors of the epistles ought to have written.

By the time Paul was writing his letters “in a ‘high-context’ realm,” Holding states:

There was no need for Paul to make reference to the life-details of Jesus or recount his teachings, for that had been done long ago.

However, in “Interpreting Evidence: An Exchange with Christian Apologist JP Holding,” Kris D. Komarnitsky neatly brushes aside the argument by using Holding’s own words against him, writing:

Continue reading “When Is Paul’s Silence Golden?”


2012-06-05

Hoffmann Serf-Reviews My Bayes’ Theorem Post, “Proving This!”

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by Tim Widowfield

Gentleman Joe
Gentleman Joe (Photo credit: Wikipedia)

Gentleman Joe

Over on The New Oxonian, R. Joseph Hoffmann, leader of the Jesus Process©™® Triumvirate has deigned to comment on my post, “Proving This! — Hoffmann on Bayes’ Theorem.” As expected, his response is both cordial and understated. Ever the gentleman, he remains humble, even though Hoffmann’s massive and mighty brain threatens to burst through his shiny, pink forehead. At first I had considered answering him right there on his site. However, since I respectfully disagree with so much of what he has written, I have decided to create a new post here on Vridar instead.

I’ll quote chunks of Hoffmann’s words here, interspersed with my responses.  He’s reacting to a comment by a guy who goes by the screen name “Hajk.” Hoffmann begins:

Yes @Hajk: I was laughing politely when Vridar/Godfey[sic] made the bumble about “pure mathematics” in scare quotes; it reveals that he is a complete loser in anything related to mathematics, and when he goes on to complain that Bayes doesn’t “fear subjectivity it welcomes it” may as well toss in the towel as far as its probative force goes. Odd, someone conceding your points and then claiming victory. 

Continue reading “Hoffmann Serf-Reviews My Bayes’ Theorem Post, “Proving This!””


2012-06-01

My Work Has Been Serf-Reviewed!

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by Tim Widowfield

Jan Brueghel (I) - St Martin (detail) - WGA3591
St. Martin dividing his cloak in order to clothe a beggar.  — Jan Brueghel (I) – St. Martin (detail) – WGA3591 (Photo credit: Wikipedia)

A few days ago while Neil and I were chatting, the subject of peer reviews came up. One of us (could’ve been me) said that perhaps one of the scholarly elites might do us the favor of reviewing some of our work. However, since we aren’t peers, it would have to be a serf-review, in which a member of the nobility puts on his (or her) wading boots, slogs on down to the bad side of town, and renders his (or her) assessment to us peasants.

Well, it has happened! Stephanie Fisher has already reviewed two of my posts. We are truly honored by her gracious attention. I encourage everyone to read her detailed, erudite remarks carefully. This is the sort of thing I was talking about in my Processed Jesus post — real intellectual discourse, truly honest and reasoned responses from a bright, young, and promising scholar.

Continue reading “My Work Has Been Serf-Reviewed!”


2012-05-29

The Three Brusque-Fakirs — The Jesus Process© Hits the Web

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by Tim Widowfield

Welcome to the Blogosphere!

Processed cheese Druzhba monument in Moscow, R...
Processed cheese Druzhba monument in Moscow, Russia (Photo credit: Wikipedia)

I like mass-marketed, heavily processed food. Gosh, I do love it. For as long as I can remember, I’ve been a huge fan of Velveeta®, Cheez Whiz®, etc., so R. Joseph Hoffmann’s announcement about a blog dedicated to . . . Huh? What’s that? Oh. Processed Jesus. Well, that’s very different.

First things first. I mustn’t forget my manners. Welcome new bloggers! Welcome Blogger Hoffmann, Blogger Fisher, and Blogger Casey! We extend our warmest wishes to the new blog, The Jesus Process©™®, and its founding members. I can say without reservation that I look forward to our future dialogues in which we point out where we disagree with you and you tell us why we’re incompetent, evil, and insane. It’s this kind of honest, cordial give-and-take that makes me happy to get up in the morning.

Origins

I was fortunate enough to grow up during the heyday of Marvel comics, so I know a little something about the thrill of an “origins” comic. The troika at The Jesus Process©™® bring back that same excitement I felt as a 12-year-old boy, growing up in a small town in Ohio back in the 1970’s. Each character is so well-defined, so fully realized. We’ve got the arrogant, unhappy leader (R. Joseph Hoffmann), the arrogant, unhappy mad scientist (Maurice Casey), and the arrogant, unhappy ingénue, Stephanie Louise Fisher. I can’t wait to see their costumes. It’s too early to say where they’ll end up, but they’re off to a cracking good start!

While coming from disparate backgrounds, Joseph, Maurice, and Steph share a common belief in their own intellectual superiority combined with a great deal of impatience for anyone who disagrees with them. This unshakable self-assurance leads them to write the most astonishing things. They’ll present controversial points as if they are facts, and ridicule anyone who doesn’t know that they’re facts. Continue reading “The Three Brusque-Fakirs — The Jesus Process© Hits the Web”


2010-10-15

Vridar is not an anti-Christian blog

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by Neil Godfrey

Someone occasionally comments on a post of mine in a way that indicates they think I have some vendetta against Christians, Christianity, or biblical scholars. A scholar in a recent exchange has shown that he has assumed I am out to attack Christianity, that I have some anti-Christian agenda in my posts relating to historical methodology and HJ studies and mythicism.

For the sake of the record, I invite anyone who thinks I have such an agenda to see if they can find room to dispel such a notion by having a look at my post “Why I am doing this” linked in my profile, and to do a search in the Search Vridar box on the name Pataki and read the first two posts that appear in the results, and maybe even have a look at where I speak of the “refreshing honesty of Jim West”.

I have also several times spoken of exchanges I have had with devout Christian friends of mine. That we are friends should also suggest that those who know me know that the idea that I have some “anti-Christian agenda” is so far from my nature or interest that any suggestion to that effect is pure fantasy.

I am certainly not wanting to imply I am pro-Christian either. I see myself as a secular humanist, and acknowledge that religions are a part of the rich tapestry of human experience. Though where there are ideas of any kind, not just religious, that do cause real harm, I will be “against” those. But I hardly see “Christianity” per se in that way.

I am fascinated by the study of Christian origins and the nature of early Christian documents for historical reasons. This is a topic that is at the heart of western culture, and still has a profound relevance today on millions. Christianity has been a major part of my life that has given me much good as well as negatives. It is gratuitous to assume that such an interest by an atheist must somehow be necessarily motived by ill-will. That’s simply nonsense.

Added post post:

As for mythicism, my interest is in Christian origins, and that is a far broader topic than the mythicist question, as I explained in another comment.