René Salm discusses Nazareth and Nazarenes, James and Paul, Christianity and Buddhism, and Ventures Old and New René Salm is best known for his publication The Myth of Nazareth: the Invented Town of Jesus that reviews the state of the archaeological evidence for the existence of Nazareth at the supposed time of Jesus. I first … Continue reading “Interview with René Salm”
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Interview with Earl Doherty — 2011/04/02 Sifting a historical Paul from a nonhistorical Jesus — 2011/04/04 A James McGrath–Earl Doherty exchange — 2011/04/05 Earl Doherty’s antidotes for a James McGrath menu — 2011/04/23 Continuing Earl Doherty’s antidotes . . . #7 – #12 — 2011/04/24 Earl Doherty’s concluding responses to James McGrath’s menu of answers for … Continue reading “Earl Doherty’s posts“
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While I was a believer I was fascinated by speculations that someone well-read in the Bible might conjure up by linking verses together in a way that no-one seemed to have thought of before. For example, someone might “prove” that Jesus was a well-to-do middle-class businessman by noting that he seemed to have a particular … Continue reading “The occult art of constructing the historical Jesus”
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Just two points from James D. G. Dunn’s response to Robert M. Price’s chapter, “Jesus at the Vanishing Point”, in The Historical Jesus: Five Views are addressed here. Maybe will address more over time in other posts. Dunn’s responses are lazy and insulting dismissals of Price’s arguments, not rebuttals based on logic or evidence, as … Continue reading “Historical Jesus: two vacuous responses from Dunn on Price”
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I have been recently addressing some common misconceptions about mythicist arguments. Another one is that “mythicism” places strained interpretations on passages that refer to Jesus as “the seed of David” and as being “born of a woman.” This post does not explore all the ins and outs of the arguments, but briefly points to what … Continue reading “Seed of David, born of woman, and mythicism”
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The strangest thought hit me while sight-seeing yet another Buddhist shrine or worship area – this time in the Ancient Siam park (official site still calls it The Ancient City). Attached to (certainly nearby) probably every Buddhist public temple area is a place where one can buy appropriate offerings (such as flowers, prayer sticks, candles) … Continue reading “Jesus and the lotus petals, and the missing dimension in historical Jesus studies”
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The Gospel narratives provide strong positive evidence for why their authors chose to write about Jesus’ siblings. They explicitly meet a clear and specific requirement for the portrayal of a man of God who is to both follow and emulate the prophets who came before him. They also serve to illustrate a moral instruction of … Continue reading “The imaginary siblings of Jesus”
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Following is a silly post, one of the silliest I have ever written. Maybe the silliest. Its only point is to foolishly respond to baseless and ignorant slurs written and spoken by Associate Professor James McGrath against people who argue Jesus was a mythical or legendary figure, not a real historical one. I do not … Continue reading ““Creationist” slurs have no place in an honest mythicist-historicist debate”
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Much ado is made of this phrase about “Jesus who is called Christ” — that second reference in Josephus to Jesus. Many hang a lot of weight on it and even say it is the clinching evidence that proves Josephus knew of and spoke about Jesus in more detail elsewhere. By identifying James here as … Continue reading “That ‘brother of Jesus who is called Christ’ storm in Josephus’s teacup”
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There are two passages in Josephus that refer to Jesus Christ. The first one in Book 18 of his “Antiquities of the Jews” is widely known as the Testimonium Flavianum (TF) (=the testimony of Flavius Josephus). Another, in Book 20, is a briefer reference but it is cited in major works as authentic to Josephus, … Continue reading “That other suspect entry in Josephus”
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