Spit at a Late Date for the Gospel of Mark?

Last month I posted Another Pointer Towards a Late Date for the Gospel of Mark? but this morning I was reminded of an article I read and posted about some years back that surely calls for a date soon after 70 CE. That article does not address the date per se but it does raise … Continue reading “Spit at a Late Date for the Gospel of Mark?”


“Another Mythicist Discussion” Revisited

Responses to some points made in a larger argument for the historicity of Jesus, Another Jesus Mythicism Discussion (I posted then soon deleted much of what follows about three weeks ago. My initial post was couched in a misunderstanding about the background to the original post.) I did return to the original site to continue … Continue reading ““Another Mythicist Discussion” Revisited”


Were Jews Hoping for a Messiah to Deliver Them from Rome? Raising Doubts

My post “The Chosen People Were Not Awaiting the Messiah” led to more diverse comments than I had been expecting and I thought I should cover a little more of Akenson’s grounds for his view that there is no unambiguous evidence for popular messianic expectations as part of the background to the life of Jesus … Continue reading “Were Jews Hoping for a Messiah to Deliver Them from Rome? Raising Doubts”


Examining the Evidence for Jesus as an Apocalyptic Prophet

On History for Atheists Tim O’Neill has set out the standard reasons for the view that Jesus was an apocalyptic prophet. He concludes that this particular portrayal of Jesus stands against what conservative and liberal Christians, and even “fringe Jesus Mythicists”, and “many people” generally “would like Jesus to be.” Put that way, one wonders why anyone … Continue reading “Examining the Evidence for Jesus as an Apocalyptic Prophet”


Questioning Carrier and the “Myth that the Jews Expected a Messiah” (#3)

This is part 3 of my series arguing against the popular notion that the time of Jesus as narrated in the gospels was ablaze with various cults and movements eagerly expecting a messiah to appear as per prophecies or even time-tables found in the Jewish scriptures. My depiction of this supposition as a myth in … Continue reading “Questioning Carrier and the “Myth that the Jews Expected a Messiah” (#3)”


Another Lena Einhorn Observation — Anachronistic Crucifixions in the Gospels

In my previous post I said I was wanting to explore in depth some of Lena Einhorn’s observations. One that I consider most striking concerns the climactic crucifixion itself. We are so used to hearing that crucifixion was a very common method of execution for rebels in Roman times that we don’t pause to ask questions when we read about Pilate’s … Continue reading “Another Lena Einhorn Observation — Anachronistic Crucifixions in the Gospels”


Review: A Shift In Time, Lena Einhorn. A new hypothesis on the origin of the Jesus narrative.

I recently completed reading A Shift in Time: How Historical Documents Reveal the Surprising Truth About Jesus by Lena Einhorn. Lena Einhorn proposes a radical rethink of Christian origins and does so in a welcome methodical and understated manner. Far from being a sensationalist weaving of data into a mesmerizing filigree of yet another conspiracy or gnostic … Continue reading “Review: A Shift In Time, Lena Einhorn. A new hypothesis on the origin of the Jesus narrative.”


Did Josephus Fabricate the Origins of the Jewish Rebellion Against Rome?

Josephus lays the blame for the Jewish rebel movement squarely on the shoulders of Judas the Galilean who led some sort of movement to oppose Roman taxes around the time of the infancy of Jesus — 6 CE. From this Judas arose what Josephus labels the “Fourth Philosophy”. The other three were the Pharisees, the Sadducees … Continue reading “Did Josephus Fabricate the Origins of the Jewish Rebellion Against Rome?”


Carrier, Lataster and Background Knowledge Element 4: A Quibble

It will be a little while before I set aside the time I would need to prepare a proper review of Richard Carrier’s book, On the Historicity of Jesus, and Raphael Lataster’s Jesus Did Not Exist, but till then I can drop the odd comment on this or that point. But one thing I can … Continue reading “Carrier, Lataster and Background Knowledge Element 4: A Quibble”


Ten Elements of Christian Origin

Richard Carrier addresses the question of the historicity of Jesus in On the Historicity of Jesus: Why We Might Have Reason for Doubt in the following order: First, he defines the points that will identify a historical Jesus and those that will be signs of a mythical one. Second, he set out 48 elements that make up all … Continue reading “Ten Elements of Christian Origin”


The Dying Messiah (refrain)

Richard Carrier has posted a fascinating artticle on the pre-Christian Jewish concept of a dying Messiah and showing the nonsense so thoughtlessly repeated even by scholars the originality of Christianity’s idea that a messiah must die in order to offer saving atonement to his people. Richard’s post is beautifully lengthy exploring much detail from the … Continue reading “The Dying Messiah (refrain)”


The Messiah in the Dead Sea Scrolls — how like the Gospel Messiah

Corrected and updated — Neil Godfrey, 1:15 pm 30th July 2011 Comment by Steven Carr — 2011/07/29 It is interesting to see how mainstream scholars are edging towards mythicist ideas. http://nearemmaus.com/2011/07/28/the-future-of-historical-jesus-studies/ ‘The old idea that exalted epithets such as “Son of God” or “Son of the Most High” applied to Jesus reflect Greco-Roman thinking, rather … Continue reading “The Messiah in the Dead Sea Scrolls — how like the Gospel Messiah”


Philo’s Spiritual Messiah: allegorical and personal?

Philo does not mention the term “christos” (“messiah”). But he does use a lot of messianic terminology to describe how the Logos converts people, through an inner personal war against the flesh, into the divine image. The message reminds me of Troels Engberg-Pedersen’s more detailed discussion of Paul’s concept of the Stoic-Logos-like function of the … Continue reading “Philo’s Spiritual Messiah: allegorical and personal?”