Richard Carrier has posted a fascinating artticle on the pre-Christian Jewish concept of a dying Messiah and showing the nonsense so thoughtlessly repeated even by scholars the originality of Christianity’s idea that a messiah must die in order to offer saving atonement to his people.
Richard’s post is beautifully lengthy exploring much detail from the evidence.
I can’t resist taking this opportunity to refer to the many posts I have also made on this same theme, although they do not explore the same details as Carrier does — listed below.
My posts are for most part based on other scholars who have advanced the same idea, including a Jewish one who sees certain sectarian Second Temple Jewish ideas about Isaac’s offering (apparently thought by some to have been a literal blood sacrifice that atoned for the Jewish people) overlapping with messianism in the time of the Maccabean martyrs — whose blood also had atoning power.
Other posts are based in some measure on the considerable work of Thomas L. Thompson who has written quite a bit on the concept of pre-Christian messianism.
Of significance is the death of the messianic (anointed high priest) having the power to forgive and atone; and the Davidic messiah himself was very often depicted as a figure of suffering and even ultimate rescue from death or near-death.
Carrier refers to Daniel’s messiah being killed. Saul, another messiah, was also killed. The concept of a messiah per se dying — whether the messiah was humanly fallible or a righteous martyr — was very much a part of the thought world of sectors of Judaism at the time of Christianity’s birth.
Carrier sees the history of messianic pretenders arising in the pre-war period as a possible outcome of the Daniel prophecy. Maybe, but I will have to think that through some more. Till now I have tended to argue that there were no such popular messianic expectations until from the time of the Roman war of 66-70 in a series of posts I have yet to complete. (Carriers post might end up prompting me to finish that now so I can think through his arguments some more.)
Anyway, for what it’s worth, here is a list of posts of mine on the same theme — that the idea of a dying messiah was by no means novel to the Jews or original to the Christians.
Midrash and Gospels 3: What some Jewish scholars say (and continuing ‘Midrash Tales of the Messiah’)
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