The Symbolic Characters in the Gospels: Personifications of Jews and Gentiles

Continuing our series on Nanine Charbonnel’s Jésus-Christ, sublime figure de paper . . . . –o– Where did the gospel characters come from? Nanine Charbonnel [NC] presents a case for the parabolic or symbolic character of the gospels. In the second chapter of the second part of Jésus-Christ, sublime figure de papier, we see how … Continue reading “The Symbolic Characters in the Gospels: Personifications of Jews and Gentiles”


Gospel Parables and the “Birth” of the Messiah as a Personification of Israel

Other Vridar posts discussing the gospels as parables: Making sense of Jesus in the Gospel of Mark Making more sense of Jesus . . . Art and Aramaic in the Gospel of Mark Jesus’ Journey Into Hell and Back — told symbolically in the Gospel of Mark? Was the Empty Tomb Story Originally Meant to … Continue reading “Gospel Parables and the “Birth” of the Messiah as a Personification of Israel”


More Ambiguities in the Gospel of Mark – and How to Account for Them

Following on from the “playful discourse” around the Gospel of Mark’s confusion of identities in the Passion narrative — Curiosity One: Mark 1:1 A beginning of the good news of Jesus Christ, Son of God. — Good news? Yet the gospel concludes with the women who hear from a young man in the tomb that … Continue reading “More Ambiguities in the Gospel of Mark – and How to Account for Them”


The Crucifixion of Jesus as Implicit History of the Jewish War

The letters of Paul that are understood to have been written some twenty to ten years before the fall of Jerusalem in 70 CE speak about the crucifixion of Jesus as a simple fact. There is never any elaboration of when or where it happened (unless one treats 1 Thess 2:13-16 as genuine). The message … Continue reading “The Crucifixion of Jesus as Implicit History of the Jewish War”


Jesus’ Death as the Death of the People of God: Communion and Passion

continuing the series of Charbonnel: Jesus Christ sublime figure de papier Eucharist: Body and Blood of the People We read about Jesus, on the eve of his death, as the eucharist or Last Supper meal, or as the ideal end-time sacrifice, that is, the sacrifice that effects not only forgiveness of sins but the communion … Continue reading “Jesus’ Death as the Death of the People of God: Communion and Passion”


When the Messiah Became the Son of God in Early Jewish Thought

How or from where did Christianity get the idea that the Messiah was also the Son of God? It is easy to get the idea that the standard belief among scholars is that there was a gradual evolution of Christological concepts, that over time Jesus became ever more exalted in the minds of worshipers. But … Continue reading “When the Messiah Became the Son of God in Early Jewish Thought”


Jesus embodies all the Jewish Messiahs — continuing Jésus-Christ, Sublime Figure de Papier

Continuing the series Charbonnel: Jesus Christ sublime figure de papier . . . A Messiah to combine the different messianic visions Nanine Charbonnel [NC] has been exploring various ways the Jesus figure of the gospels was drawn to embody certain groups of people and now proceeds to discuss the way our evangelists (gospel authors) also found … Continue reading “Jesus embodies all the Jewish Messiahs — continuing Jésus-Christ, Sublime Figure de Papier”


Jesus Created to Embody Two Peoples in One New Man — continuing Jésus-Christ, Sublime Figure de Papier

Continuing the series Charbonnel: Jesus Christ sublime figure de papier . . . The figure of Jesus Christ is first and foremost the personification of his people Most of us have little difficulty imagining that the authors of the gospels conceptualized Jesus as a personification of the people of Israel. In Nanine Charbonnel’s words, the gospel … Continue reading “Jesus Created to Embody Two Peoples in One New Man — continuing Jésus-Christ, Sublime Figure de Papier”


How Collective Messianic Figures Mutated into Jesus — continuing Jésus-Christ, Sublime Figure de Papier

Nanine Charbonnel casts a net back to catch an interesting observation by the nineteenth-century French Jewish scholar Joseph Salvador who wrote that since early Christian writings were in the tradition of Jewish writings they had to be interpreted in the same way as Jewish writings. That sounds mundane enough, but he went on to point … Continue reading “How Collective Messianic Figures Mutated into Jesus — continuing Jésus-Christ, Sublime Figure de Papier”


Gospels Cut from Jewish Scriptures, #4

Here we look at the sources in the Jewish Scriptures for: a. John the Baptist b. the Baptism of Jesus c. the wedding at Cana d. the three temptations of Jesus in the wilderness


The Symbolic Characters in the Gospels #2: John the Baptist and the Twelve Disciples

Continuing the series on Nanine Charbonnel’s Jésus-Christ, sublime figure de paper . . . . –o– John the Baptist Maybe I’m just naturally resistant to new ideas but I found myself having some difficulty with Nanine Charbonnel’s [NC] opening stage of her discussion about John the Baptist. (Recall we have been looking at plausibility of gospel … Continue reading “The Symbolic Characters in the Gospels #2: John the Baptist and the Twelve Disciples”


How the Gospels Became History

We discuss here the second of three parts of the chapter about “scriptural fulfillments” in Nanine Charbonnel’s Jésus-Christ, Sublime Figure de Papier . . . . . . The Jewish Scriptures spoke of times that were supposed to be fulfilled in coming days and in the text of the New Testament we read of those … Continue reading “How the Gospels Became History”


How Jewish Gospels Became Christian Gospels

This post follows on from A Midrashic Hypothesis for the Gospels . We are going through Jésus-Christ, Sublime Figure de Papier by Nanine Charbonnel. All posts so far are archived at Charbonnel: Jesus Christ sublime figure de papier. Nanine Charbonnel [NC] at this point begins to study how the fictive figure of Jesus in the … Continue reading “How Jewish Gospels Became Christian Gospels”


Jésus-Christ, Sublime Figure de Papier. Chap 3a. Representing a Collective in a Single Individual

Let’s begin the third and final chapter in part 1 of Nanine Charbonnel’s Jésus-Christ, Sublime Figure de Papier. Part 2 of the book is titled The Gospels are Midrash. Some readers will be aware of my ambivalent feelings about calling the gospels midrash but let’s hear the meat of the argument, whatever labels are used. … Continue reading “Jésus-Christ, Sublime Figure de Papier. Chap 3a. Representing a Collective in a Single Individual”