A few years ago, I was visiting a customer site in Denver, Colorado. Early one morning, while sitting in a cold conference room, I overheard a conversation about a guy who had recently quit. Apparently, he was the lone subject matter expert on an important project.
A: I hope he documented what he was doing.
B: He’s pretty good about it.
A: You know what they say . . .
B: “In case you get hit by a bus”?
A: Heh-heh. Yeah.
C: We had a guy just this past year who got hit by a bus. Literally, hit by a bus.
B: He died?
A: Oh, man.
C: You know how they tell you to look both ways, especially to the right, when you’re in India?
B: So he stepped out and didn’t see it.
I can remember being warned about looking in the correct direction back in the military. When we sent people TDY to England, we reminded them to look both ways. If you grew up in a country where people drive on the right, you instinctively check to the left just before you step off the curb. It’s the opposite for people who grew up in left-side countries. In the split second you spend looking in the wrong direction, a vehicle can suddenly come around the corner and kill you.
This story reminds us that some decisions have more consequence than others, and some problems require an immediate decision. If you’re deciding on the color of the curtains in your living room, you may regret your choice, but it probably won’t kill you. You might even delay your choice to the point where you never get around to changing the draperies before you sell the house.
On the other hand, some questions are more pressing. Even not making a decision is still a decision. When I think of life-or-death decisions that demand a choice, I can’t help but recall the series Danger UXB. Imagine the stress of needing to make the right decision as the seconds tick away. Which wire? How does this work? Can I stop it?
I would argue that global climate disruption has become that kind of problem. Unfortunately, it stands at the convergence of science, politics, sociology, and religion. Something needs to be done immediately, the wrong choices will be deadly, and not deciding what to do about it is in itself a decision.
Some problems demand an immediate response. However, other questions — e.g.: Did Jesus exist as a historical figure? Did Josiah suppress the original Israelite pantheon, which included a mother goddess? Did the Jews of the Second Temple period ever conceive of a dying, suffering, sacrificial messiah? — do not.
A Vridar reader, Gary, commented recently:
Majority expert opinion matters! BIG time! Advanced, industrial societies can only function if the population trusts consensus expert opinion! When the experts are distrusted and everyone becomes his own expert, society falls into disarray.
To which I would respond, “Well, sometimes.” Vaccinations are critically important. The science is settled. Combatting global warming is important. Again, the science is settled. Outside the hard sciences, things are rarely so definite. Scientific consensus arises from evidence and testing. Tentative conclusions drive further research.
Even in the “softer” sciences, real-world problems typically guide research. But that isn’t the case in biblical studies, unless you think the supernatural is real. I am extremely interested in what scholars call “The Son of Man Problem” and “The Synoptic Problem.” However, these are not issues that threaten our existence. We have all the time in the world to examine the evidence. We can decide not to decide, and admit that, at least for the moment, no solution fully satisfies us.
I love history, but similar problems abound here as well. We would like to solve these mysteries, but we can still sleep soundly if we don’t know the answers. I like to read works by authors who push the boundaries, those who ask, “What if everything you know is wrong?” But in the end I’m swayed by hard evidence, not seductive conjecture in which all the pieces “fit perfectly.”
Note that biblical studies experts often pass themselves off as historians, hiding the fact that they have master’s or doctoral degrees in theology. They may neglect to mention that their PhDs are in divinity. Does it matter? Perhaps, especially if the bulk of their training centered on the ministry. For reasons that escape me, historians can never learn enough Greek or read enough scripture to understand the New Testament, but NT scholars can take up history as a hobby and call themselves historians or skim a couple of books by Halbwachs and present themselves as memory experts.
For most of my adult life, I did agree with the general consensus of mainstream biblical scholars. It seemed safe and rational. In fact, in some cases, I still do. Where I part with them now, after many years of self-study, is the confidence in their results. Unfortunately, as Neil and I have pointed out many times here, biblical scholarship harbors a disturbingly large number of scholars who don’t know what they pretend to know. Within their ranks they tolerate dabblers and practitioners of questionable competence. Scholarly review would appear to be little more than a rubber stamp.
Finally, I would point out the regrettable fact that the so-called consensus on specific matters within NT and OT studies often rests on unwarranted faith in a tiny number of trusted experts. Nobody has the time to learn everything, which is why we need experts. It’s why we hire professionals — doctors, lawyers, plumbers, and electricians. And that’s also why professions create organizations to maintain standards and to protect their overall reputation.
Biblical scholarship, by contrast, has continually demonstrated its inability to address fundamental errors in scholarship, while tolerating apologetics masquerading as honest, conservative scholarship. It’s disheartening, but what can we do? My advice is to read everything, but verify what you’re reading, and take every claim with a grain of salt. For example, I now make it a habit to look up every footnote to make sure it wasn’t quote-mined. Yes, it takes longer, but we’re in no hurry. There are no ticking time bombs here.
Latest posts by Tim Widowfield (see all)
- Expanding on My Essay in Varieties of Jesus Mythicism: Part 1 - 2022-12-05 23:07:44 GMT+0000
- K. L. Schmidt’s “Framework” Part 1: Introduction — Duration and Timeline - 2022-07-02 22:22:40 GMT+0000
- K. L. Schmidt’s The Framework of the Story of Jesus: Now in English! - 2022-05-10 23:57:37 GMT+0000
If you enjoyed this post, please consider donating to Vridar. Thanks!
8 thoughts on “Scholarly Consensus: Some Questions Are More Important Than Others”
Yes exactly. I’ve always found it odd that people consider a PhD in theology or divinity any kind of qualification of authority on matters of historical truth in the Bible. In fact these degrees should indicate that the person is NOT a reliable expert on such matters. Degrees in theology and divinity are actually degrees in bias. By their very nature the fields of theology and divinity entrench unobjective biased views of the material, not objective views of it. That people with such degrees should be considered exports on maters of biblical history is a total sham.
This isn’t to say that one can’t have such degrees and be objective, but there is nothing about the training provided for those degrees that promotes objectivity.
As for “what can we do”, I think to a degree we are doing it here. I think calling it out and talking about, even if we aren’t considered authorities helps, because at least some people listen to reason. It’s a slow spread, but bit by bit it helps. I used to be in the same boat of thinking that that field of biblical studies was a normal academic field where the exports were reasonable, but now I see otherwise due to seeing what people like Doherty and people on message boards and places like this have had to say.
Lastly, I think the issue of sort of fundamentally debunking Christianity is very important. This isn’t an issue of just typical history (and even general history I think can be very important). History matters, it affects how people view themselves and the world and impacts political positions that impact policy. You mention climate change, and I would content that belief in end-times prophecy and and theology is a major barrier to political action on climate change. And this is why debunking Christianity is important. It’s also why, in my book (and others I’m working on now) I focus on the issue of prophecy and show how the Christian belief in prophecy is a product of misguided literary interpretation, kind or trying to exposure how the magic trick was done.
It’s worth noting that currently only about 30% of the results of scientific experiment are experimentally replicable. Or as Nietzsche put it:
“In some remote corner of the universe, poured out and glittering in innumerable solar systems, there once was a star on which clever animals invented knowledge. That was the haughtiest and most mendacious minute of ‘world history’―yet only a minute. After nature had drawn a few breaths the star grew cold, and the clever animals had to die.
One might invent such a fable and still not have illustrated sufficiently how wretched, how shadowy and flighty, how aimless and arbitrary, the human intellect appears in nature. There have been eternities when it did not exist; and when it is done for again, nothing will have happened. For this intellect has no further mission that would lead beyond human life. It is human, rather, and only its owner and producer gives it such importance, as if the world pivoted around it. But if we could communicate with the mosquito, then we would learn that it floats through the air with the same self-importance, feeling within itself the flying center of the world.”
― On Truth and Lie in an Extra-Moral Sense
Many there are who go in for the stance that ‘divinity’ is more than merely plausible, owing to a series of uncanny experiences, or what Camus called “awareness of the sentiment of the absurd.”
To ‘debunk’ christianity, one must first be honest enough to see beyond the ancient bias that renders Logic a god.
There is also a circular reinforcing pattern, with money and prestige flowing to scholars who endorse and support the historicity of Jesus, and all of that scholarly research and opinion then encouraging the flow of money and prestige.
A phenomenon just as, if not more true about renegade, scanty substantiable hypotheses so obviously concocted for their sensational worth. Karen King’s “gospel of Jesus’ wife” shenanigans comes to mind. She was from Harvard. Carbon dating of the papyrus was done at Columbia. But a Christian paleontologist at a small Christian school unveiled it as a the forgery it is.
To believe that the secular humanists have the market cornered on intellectual integrity runs counter to human integrity and requires an anachronistic species of naivete.
I was reminded of this problem yesterday. I have been planning to read Ibn Warraq’s books on Islam and went to that great source wikipedia to get a bit of author bio. In the criticisms section they linked to a book review by an Islamic scholar who was supposedly critical of Warraq’s methodology, so I read the link, from a PhD at the University at Edinburgh, well I’ll just let you read it for yourselves:
Ibn Warraq I can highly recommend. He gives a fair and balanced synopsis/synthesis of the critique of Islam and Islamic Studies. His riposte to Edward Said, “Defending the West” should be read by everyone interested in maintaining the integrity of our culture. It might even do the fellow-travellers and entryists some good too.
“A Hundred Authors Against Einstein” comes to mind here, plus “Eppur si muove”. “Scholars” and “Experts” spend most of their time being wrong in hindsight; some of us have the hindsight earlier is all. Somethings though should just be obvious if you ditch preconception: climb a mast and look about, the horizon describes a circle all the time; whichever the direction of travel. It is no leap to conclude the earth is round; unless of course you have given up sense for “intellect”! Much the same can be said for the NT; read without preconceptions “Historical Jesus” simply goes pfft!
About the only thing I remember from Reception Class (four-year olds) is “Look right, look left, look right again.” That you Yanks only get this instruction on call-up is telling. One of Bill Bryson’s anecdotes from his return to the US from Freedom’s Own Island (/s) is being offered a lift when he was walking between shops no more than fifty yards apart. Youse lot are far too car-centric!