PZ Myers of Pharyngula has posted an interview with a historian in order to discuss The ontology of historical figures — with a particular view to the question of this historicity of Jesus.
I intend to post a critical commentary on the remarks by the historian, Eddie Marcus (I think that was the name but correct me if I misheard). Marcus may be a specialist in Australian history (again, correct me if I misheard — I will need to listen a second time as I do my review posts) and was clearly out of his depth when it came to knowledge of the breadth and depth of scholarship relating to Christian origins. Most frustrating for me was his failure to clearly conceptualize the questions, regularly slipping in and out of references to “evidence” and the assumption that the narrative characters had a historical origin == question begging in other words.
One detail I will mention here before I start …..
PZ Myers asks the very valid question: how do historians deal with now-lost oral traditions? And right there, at the very start, we are faced with the depth in which our cultural assumptions and the question itself are so difficult to view at arms length. The very idea that there were oral traditions containing variants of the gospel narratives preceding our canonical gospels is itself based on an assumption that the narratives in those gospels is “true” to some extent. The idea is that from Jesus or some sort of “easter event” stories arose that were later put down in gospels. A significant section of biblical scholarship is constantly showing the evidence that much of what we read in the gospels is not from oral tradition at all but from literary borrowings and artisanship. I have posted on some of the New Testament publications addressing the unsupported assumptions of oral tradition on this blog several times and will create easy to find archival lists of those posts as I discuss Eddie Marcus’s discussion.
Meanwhile, I left the following on PZ’s blog:
See also youtube:
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