Nicholas Covington of Hume’s Apprentice has posted an excellent analysis of a section of Daniel Gullotta’s review of Richard Carrier’s On the Historicity of Jesus: Homer, the Gospels, Gullotta and Mythicism. It deserves to be read alongside Tim Widowfield’s recent reviews of Gullotta’s piece, What’s the Matter with Biblical Scholarship? Part 3 and Who Depoliticized Early Christianity? Nicholas, like Tim, demonstrates that Gullotta is being trained well at Yale to become a well-respected scholar of the Bible and early Christianity. He appears to be learning to know what arguments to read and repeat, and what works to give very little, if any, attentive reading. Nicholas shows us that Gullotta has learned to repeat the conventional criticisms of Dennis MacDonald’s book, The Homeric Epics and the Gospel of Mark, that themselves appear to have been generated by scholars who did not themselves actually read MacDonald’s book. One has to assume that Gullotta himself has not picked up The Homeric Epics and the Gospel of Mark for quite some time and has allowed these ill-informed criticisms to obliterate from his memory MacDonald’s anticipation and rebuttal of them.
Nicholas further demonstrates that Gullotta is unfamiliar with other recent relevant publications by prominent scholars such as John Dominic Crossan. Presumably scholars-in-training are now steered around names that are associated with the almost-daringly-seriously-critical Jesus Seminar.
(I’ve delayed my own next post on Gullotta’s article because the work required to demonstrate the overwhelming number of instances that indicate an ignorance of what the sources cited actually say is too daunting at the moment. As Tim has shown repeatedly, and now as Nicholas reaffirms, it really does seem to be the norm that biblical scholars should repeat the ideologically correct mantras that address other works while never attentively reading those works for themselves.)
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