Ideological Archaeology in Israel, Greek beauty, Coffee and the Paranormal

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Some articles I’ve found interesting this past week:

The Connection Between Archaeology and Ideology in the Middle East in Counterpunch (h/t Otagosh)

Uri Avnery
Uri Avnery (Photo credit: Wikipedia)

This is a speech/article by Uri Avnery. In the desperation to find confirmation of the Biblical stories after the 1967 war Moshe Dayan and others swept away all the top layers of Ottomans, Arab/Crusader, Byzantine, Roman, Greek and Persian eras and found nothing. They had very likely pushed aside their real history. Excerpt:

Even if one would like to believe that the Bible only exaggerates real events, the fact is that not even a tiny mention of the exodus, the conquest of Canaan or King David has been found.

They just did not happen.

IS THIS important? Yes and no.

The Bible is not real history. It is a monumental religious and literary document, that has inspired untold millions throughout the centuries. It has formed the minds of many generation of Jews, Christians and Muslims.

But history is something else. History tells us what really happened. Archeology is a tool of history, an invaluable tool for the understanding of what took place.

These are two different disciplines, and never the twain shall meet. For the religious, the Bible is a matter of belief. For non-believers, the Hebrew Bible is a great work of art, perhaps the greatest of all. Archeology is something entirely different: a matter of sober, proven facts.

Israeli schools teach the Bible as real history. This means that Israeli children learn only its chapters, true or fictitious. When I once complained about this in a Knesset speech, demanding that the full history of the country throughout the ages be taught, including the chapters of the Crusades and the Mamelukes, the then minister of education started to call me “the Mameluke”.

If that’s too political for you you might prefer more philosophical reading. Salon.com has an extract from David Konstan’s book, “Beauty: The Fortunes of an Ancient Greek Idea” :

The secret history of beauty: How the Greeks invented Western civilization’s biggest idea — (People think of beauty as universal to the human experience. But the truth is actually much more complicated)

Conclusion — some interesting openings into understanding the breadth of human experience: Continue reading “Ideological Archaeology in Israel, Greek beauty, Coffee and the Paranormal”

Death Without God

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Comforting-Thoughts-book-cover-oblong-200-JPGLast year I mentioned a book about death from an atheist perspective that has been getting wide attention among various Freethought and other blogs. My first reaction when I learned about it . . . .

Another book that did not interest me personally but that I see is gaining considerable attention on the web is Greta Christina’s Comforting Thoughts About Death That Have Nothing to Do with God. Personally I have no problem with the idea of death as the cessation of everything. But evidently we all have different perspectives on this and Greta’s book does meet a wider interest. And given its electronic version only costs $3 I thought, “what the hell” and have downloaded it for future reference. Now I can find out what all the fuss is about when I have a spare moment.

I’ve been an atheist long enough and I have long since worked through my questions about the “meaning of 42” and godless foxhole deaths that I felt little personal interest in reading it at first. But it’s a bandwagon thing. I had to find out what everyone else thought I was missing, so I read it.

I managed it easily in my spare moments — walking to/from work; waiting for someone in a car — and it was the best $3 I’ve ever spent since my $3 haircut in Bali.

Greta Christina is a pleasure to read. It’s always nice, too, to read someone of a like mind about the fundamentals of life. One always hopes little gems will be tucked away in one’s mind and available for future reference when next conversing with anyone who wants to talk about stuff like this.

There are two audiences (or two additional audiences) Greta is addressing here. For religious believers who are curious, especially if they are rethinking their own faith, this book is a perfect layout of the healthy atheist dispositions towards death and life. I was a little surprised to read that Greta is also addressing an apparently not insignificant number of atheists who seriously thought religion is the better option when it comes to facing death. I don’t know too many of those, or at least I don’t know if I do know any such people.

I have scarcely been aware of atheist communities and related support groups, in particular some tailored to offer support for anyone finding well-meaning (or sometimes less kindly) religious people burdening them in their times of grief with overwhelming religious sentiments. Greta’s mentioning of these reminded me how lucky I am that atheism is not the big deal in Australia that it obviously is in America.

Greta writes with humour, compassion, understanding and simplicity. It really is a great $3. You’ll remember and talk about it as long as you would the very beautiful hairdresser giving very good $3 haircuts in Bali.