2011-05-10

Predictions of Future McGrath Reviews of Doherty’s Book

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by Neil Godfrey

Reading McGrath’s chapter reviews of Doherty’s book is to experience repeats of McGrath’s criticisms of mythicist arguments that he was making long before he ever apparently knew Doherty had a book. Now in his latest, Doherty is — don’t be shocked now — like a creationist!

Before then, we heard the same old line that Doherty does not consider or address alternative explanations, that Doherty simply thinks by advancing his own theory that he thinks he was made a persuasive argument, that by pointing out false attributions of sayings, or deeds, to Jesus, that he is proving his nonhistoricity, that he fails to engage the scholarship in the area, etc.

Here is my prediction for the rest of his reviews of Doherty’s book. Continue reading “Predictions of Future McGrath Reviews of Doherty’s Book”


Why Book Reviewers Sometimes Lie

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by Neil Godfrey

Book burning
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After posting my last discussion of a book review I found myself reading a completely different topic on Aljazeera’s English site: an article about the hostile reception of a book myth-busting the Bangladesh war of 1971. The author, Sarmila Bose, asks and answers the question why some reviewers published outright lies about what was written in the book even though the lies will be easily found out as soon as people start reading for themselves. She writes (my emphasis):

Second, detractors of the book claim that it exonerates the military from atrocities committed in East Pakistan in 1971. In reality the book details over several chapters many cases of atrocities committed by the regime’s forces, so anyone who says it excuses the military’s brutalities is clearly lying. The question is – why are they lying about something that will easily be found out as soon as people start reading the book? The answer to this question is more complex than it might seem. Of course the detractors hope that by making such claims they will stop people from reading the book.

I am reminded — again of a completely unrelated topic — of Niels Peter Lemche’s discussion of the tactics scholars use to divert others from reading the works of “minimalists” such as Davies, Thompson and Lemche. Denounce them as incompetent, never engage in a serious discussion with them, denounce their lack of expertise (e.g. they are not archaeologists), and, of course, outright name-calling. The actual words of Lemche are worth reading, and I have quoted him at length in The Tactics of Conservative Scholarship, which is also linked to the original article. But I quote one section here which has a disturbing connection with the reception of the work of Sarmila Bose:

Critical scholars should be critical enough to realize the tactics of the conservative scholars: never engage in a serious discussion with the minimalists. Don’t read Davies, Thompson, and Lemche; read books about them!

These tactics are a more socially acceptable form of book-burning.


2011-05-09

Why Is McGrath Spending Time on Doherty’s Book?

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by Neil Godfrey

James McGrath once “reviewed” a chapter by Robert M. Price in The Historical Jesus: Five Views. In my estimation at that time, one for which I was censured by several people, was that McGrath was being blatantly dishonest in his reading and presentation of Price’s chapter. McGrath has said on several occasions that mythicists should not be taken seriously, so perhaps that explains why he only skims each alternate paragraph or page of a mythicist publication and on that basis presents a “review” of “the whole”.

So it is with his “review of chapter 2” of Earl Doherty’s book, Jesus Neither God Nor Man: The Case for a Mythical Jesus.

Here is what McGrath writes in his review of the second chapter of this book, with my emphasis: Continue reading “Why Is McGrath Spending Time on Doherty’s Book?”


2011-05-08

Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence

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by Neil Godfrey

Pliny the Elder: an imaginative 19th Century p...
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Ray A. Pritz discusses in some depth the evidence extant for Nazarene Jewish Christianity (the title of his book, subtitled: “From the end of the New Testament Period Until Its Disappearances in the Fourth Century”). It was published 1988 so no doubt the scholarly discussion summarized by Pritz at that time has since moved on.

I post here the first of his discussions of a “pre-Christian” sect related to a name like “Nazarenes”. We know from Acts that early Christians were known (at least by outsiders) as Nazarenes — Acts 24:5.

I skip here the reasons (covered many times elsewhere) this term cannot refer (contrary to Matthew 2:23) to a person from the village of Nazareth. Maybe will do so in a future post. I only present Ray Pritz’s discussions, and the evidence he cites, for a pre-Christian group known as “Nazarenes” or something similar. Continue reading “Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence”


Jesus Potter Harry Christ, ch.6: Meeting Satan Again for the First Time

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by Neil Godfrey

The Draco (constellation) constellation from U...
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Continuing my review of Jesus Potter Harry Christ. All review posts are archived here. (Updated 1 hour after original posting)

I found this chapter one of the most interesting so far because of the questions and possibilities it raises. In my youth I was a keen amateur astronomer but knew much less about the northern than the southern sky. Since those days I have become much more interested in ancient cultures and beliefs, so I was especially interested to learn that the constellation of Draco (= Dragon) marked the northern celestial pole and appeared to be eternally turning the cosmos around that pole. Another serpentine constellation, Hydra, surfaces and submerges along the horizon. Derek Murphy writes an interesting chapter suggesting how the movements of these constellations could have given rise to a number of our famous myths, and have been the basis for certain religions making symbolic use of them. Continue reading “Jesus Potter Harry Christ, ch.6: Meeting Satan Again for the First Time”


2011-05-07

The Nazareth Myth: Salm Responds to McGrath and O’Neill

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by Neil Godfrey

Well worth reading are Salm’s responses to the ignorance and misrepresentation peddled by McGrath and O’Neill about Salm’s work The Myth of Nazareth.

First he addresses the criticism that he is supposedly arguing there was a hiatus of settlement of a few decades at the time Jesus was supposed to have been there. Salm in fact presents a comprehensive history of the archaeological finds (as published by archaeologists) in the Nazareth region from the Stone, Chalcolithic, Early-Middle-Late Bronze and Iron ages and through to Byzantine times, cites the unequivocal archaeological evidence when settlement ceased in the Nazareth region, and demonstrates the way this evidence came to be subtly re-written by Catholic apologists to give misleading impressions of continual settlement.

Further comments here, here and here.

(McGrath’s most intellectually incisive response at the end of it all is his usual: I’m not going to accept anything you say because if you disagree with my peers you are just like a creationist.)


King James Bible 400 years old this month

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by Neil Godfrey

So it’s as old as the proverbial time Israel was enslaved in Egypt.

I found this news story about its influence on our language interesting: Ye olde Bible hailed as Shakespeare’s rival.

There’s even a King James Bible Trust site for anyone really really interested.


2011-05-06

Jesus Potter Harry Christ, ch.5 – astrological foundations

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by Neil Godfrey

This post belongs to a series of chapter by chapter reviews archived here.

I have yet to read the pioneering Christ myth arguments of the eighteenth century French savants Dupuis and Volney who, I understand, argued that Jesus Christ was based on astrological, in particular solar, myths. So I looked forward to Derek Murphy’s chapter 5 where he (re-)introduces astrological arguments purportedly underlying the Gospel Jesus myth.

This chapter of Jesus Potter Harry Christ turned out to be a mixed bag for me. I’ll give the good stuff first. This is from the second page of the chapter, with the underlining and bold being my own emphasis:

While I will not claim that Jesus Christ is just a sun myth or solar deity, I hope to demonstrate that certain symbols and motifs found in Christianity can only be fully explained after exploring this ancient tale of the sun’s journey. I will also establish that at least some early Christian communities associated Jesus with the sun (or previous solar deities) and deliberately incorporated astrological symbolism into their texts, rituals and practices. (p. 186)

Most biblical scholars would acknowledge that there is much mythology bound up with the Jesus tales in the canonical gospels, and Murphy himself reminds readers that to this extent there is nothing radically new about the grounds upon which the question of Jesus’ historicity can be asked. Continue reading “Jesus Potter Harry Christ, ch.5 – astrological foundations”


2011-05-03

I left the cult and met the enemy

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by Neil Godfrey

My past cult experience taught me that no matter how clever and diligent one was in researching and “proving” a set of beliefs, the results of such studies were all an illusion if the whole enterprise had been built on faulty assumptions.

The teachings of Mormons and Jehovah’s Witnesses are quite logical, quite rational, to anyone who accepts their starting assumptions.

Belief that one has been abducted and experimented upon by aliens is quite reasonable if one begins by accepting as true the requisite propositions.

(What also worries me a bit are those split-brain experiments that show just how clever we are at fabricating rational tales that are in fact all bollocks.)

It was during my process of leaving the cult that I fully appreciated just how easily we can embrace faulty assumptions under certain conditions, and how of utmost importance it is to guard one’s thinking and examine every layer of one’s beliefs and every facet of new propositions before embracing any of them.

I had been so cocooned in the cult world that when I was leaving it I naïvely expected to meet a world full of people smarter than I had been. I thought, well, they didn’t fall for what I fell into, so how refreshing it will be to rub shoulders with the rest of the world who can think critically about what they hear, and examine the foundational assumptions to test the validity of any logical edifice.  Continue reading “I left the cult and met the enemy”


2011-05-02

The need to challenge liberal religion as well as fundamentalism

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by Neil Godfrey

I’ve been catching up (thanks Mary) with other blog posts addressing atheism, in particular the New Atheists and their strident criticism of religion, in particular those appearing in response to R. Joseph Hoffmann’s views and posts by Stephanie L. Fisher. One that has particularly caught my attention, along with its related comments, is The Irrationality of Atheist Opposition to Atheism by Eric MacDonald. Part of my initial curiosity Eric’s post was learning that it was related to a lead post by Stephanie L. Fisher, and that Fisher’s post had subsequently been taken down. This is the second time this has happened recently — presumably on her own requests after others responded critically. (R. Joseph Hoffmann has since explained in a comment below that he removed Steph’s guest post as a matter of routine policy. I am sure Stephanie will like to repost it somewhere where it can have a more stable history.)

I enjoyed Eric’s post enough, and many of the related comments to it, and was incensed enough over assertions by some who like to be called humanists but object to being called atheists (even though they apparently do not believe in god/s), to join the fray with my own thoughts on the importance of atheists publicly challenging religious belief systems. My own thoughts are amateurish and inchoate compared with those expressed by Eric. But one has to start somewhere. Perhaps feedback can help me sort out with a bit more depth and rationality my own ideas. So here goes. Continue reading “The need to challenge liberal religion as well as fundamentalism”


2011-05-01

If the first readers of Luke’s Gospel also knew Matthew’s . . . .

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by Neil Godfrey

. . . . What would they make of the different birth narratives?

The Gospels for All Christians (edited by Richard Bauckham) appeared about twelve years ago challenging the idea that each of our canonical gospels was tailored for a particular community audience: Mark, say, for Romans, Matthew to a church in Syria, etc.

The reasons for this argument, and the reasons for the original paradigm that each of the gospels was the product of a distinct community, are subjects for another post. I have been particularly interested in the subject of intertextuality — the dialogue one can see among both New and Old Testament works. Thomas L. Thompson is one scholar who in particular has addressed evidence for various prophetic works such as Isaiah and Hosea “speaking” to each other — taking up themes that one has raised and presenting an alternative side of the discussion.

I have tended to think of Matthew’s treatment of Mark’s Gospel as an example of the same process continuing into the Christian era. The point is that Matthew was addressing the same audience that knew Mark’s Gospel, and not that Mark wrote for one local audience while Matthew somehow got hold of Mark’s work and re-wrote it for a different community with different views about the role of Peter, the Law, etc. Similarly with Luke’s treatment of Mark. There are limits to this model, however. There clearly were Christian groups who bluntly opposed certain Gospels, and we can think of Marcion accepting none other than a form of the Gospel of Luke. So I am not suggesting that there was one happy universal Christian family open to every revision that came along. Far, far from it. But I have difficulties with the idea that each gospel was written for localized communities. The matters and themes they address are too universal for that to concept to fit well.

But when we take this model — that the gospels were written for (more or less) “all Christians” — then we come back to our old question of Luke’s knowledge of Matthew. Continue reading “If the first readers of Luke’s Gospel also knew Matthew’s . . . .”


Return sympathies

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by Neil Godfrey

American readers expressed concerns when my home town was hit earlier this year by that “inland tsunami”. My thoughts go out in return over the horrific news of weather calamaties in the U.S. now.


2011-04-29

The Suffering Son Revealed in Vision?

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by Neil Godfrey

My verse for the day is 2 Peter 1:17

For he received from God the Father honour and glory when such a voice came to him from the Excellent Glory: “This is my beloved Son, in whom I am well pleased.”

The author is describing a visionary experience. While most of us familiar with the Bible have probably assumed the author is referring to the Transfiguration scene in the synoptic gospels, a more attentive reading suggests that this passage is independent of the synoptic scene, and that the synoptic authors more likely created their transfiguration scenes from a tradition of visions such as we read here in 2 Peter. (My point is not to argue that particular case here, but one argument for it is available online here.)

A little while ago I was discussing Paul’s visionary experiences and comparing them with the sorts of vision we also find described in the Ascension of Isaiah. I have since created a special archive for my posts discussing visions, and this post about the vision in 2 Peter will join that archive.

The detail in 2 Peter 1:17 that has been quietly tapping away in the back of my head is the refrain: This is my beloved Son, in whom I am well pleased. Continue reading “The Suffering Son Revealed in Vision?”


Jesus Potter Harry Christ, ch.4: Going Pagan — a review

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by Neil Godfrey

The Incredible Hulk #1 (May 1962). Cover art b...
The Incredible Hulk #1 (May 1962). Cover art by Jack Kirby and Paul Reinman. (Photo credit: Wikipedia)

(All posts in this series are archived here.)

Chapter four of Jesus Potter Harry Christ is predominantly a survey of pagan deities and heroes whose stories contain echoes of the Jesus Christ story: Gilgamesh, Dionysus, Pythagoras, Orpheus, Asclepius, Osiris, Tammuz (Adonis), Attis, Mithras. Derek Murphy is not arguing that the Jesus story was a direct borrowing of any of these or that these pagan gods and heroes are the same thing as Jesus. What Murphy does argue is that it is important to understand the cultural and ideological background from which Christianity emerged. To this end, the very clear similarities between these pagan figures, and certain practices associated with the worship of some of them, are significant, and especially so in an age of unprecedented religious tolerance and syncretism.

The title of the book is an attempt to focus readers on the argument that literary borrowing is often a more subtle and complex cultural process than a simplistic, deliberate, one for one correspondence from earlier iconic figures and stories. The author is currently a PhD student in comparative literature so it is not surprising to find a wider range of literary models than the Harry Potter series sprinkled throughout the book. Continue reading “Jesus Potter Harry Christ, ch.4: Going Pagan — a review”