2011-04-28

“Jesus Potter Harry Christ” review, part 3: Where’s the Proof?

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

All posts in this series are collated here.

Chapter three of Derek Murphy’s book, Jesus Potter Harry Christ, discusses the evidence commonly cited for the historical existence of Jesus. In his view the arguments used to support the historicity of Jesus

are often a mixture of inferences, deductions and references to common knowledge and unfounded associations. (p. 68)

He uses Lee Strobel’s claims for “overwhelming evidence” for Jesus’ existence as his foil, beginning with the claim that gospels such as that of Luke are “so painstakingly accurate” in their historical details. Murphy knocks this argument out flat by comparing the many researched minute details and accurate facts in the tales of Dan Brown’s Da Vinci Code and Rowling’s Harry Potter.

Other common arguments are addressed and refuted with reference both to the facts of the historical record and the logic of the claims themselves: Continue reading ““Jesus Potter Harry Christ” review, part 3: Where’s the Proof?”


Israel-Palestine: A Totally Unique Conflict in Human History

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

The following post by Gilad Atzmon is copied from his blog with his permission.

GILAD ATZMON: TIME IS RIPE FOR A PARADIGM SHIFT

WEDNESDAY, APRIL 27, 2011 AT 11:45AM GILAD ATZMON

It is slightly embarrassing for me to admit that sometime Zionists are actually well ahead of our favourite intellectuals in understanding the depth of the Israeli/Palestinian conflict. It is not that they are more clever, they are just free to explore the conflict without being subject to the tyranny of ‘political correctness’, also being proud nationalist Jews- they do not need the approval of the Jewish left thought police.

I have recently come across a short Haaretz article by Israeli writer A.B. Yehoshua*.

Yehoshua is a proud Zionist, He believes in the right of his people to dwell on Palestinian land. He is also convinced that the Jewish state is the true meaning of contemporary Jewish life. I guess that Yehoshua loves himself almost as much as I despise everything he stands for and yet, I have to confess, he seems to grasp the depth of the Israeli Palestinian conflict’s parameters slightly better than most solidarity activists I can think of. Continue reading “Israel-Palestine: A Totally Unique Conflict in Human History”


2011-04-27

Interview with René Salm

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

René Salm discusses Nazareth and Nazarenes, James and Paul, Christianity and Buddhism, and Ventures Old and New

René Salm is best known for his publication The Myth of Nazareth: the Invented Town of Jesus that reviews the state of the archaeological evidence for the existence of Nazareth at the supposed time of Jesus. I first came to know of Salm on the original Crosstalk discussion list where I was impressed with the way he debated the question with scholars. In the following interview Salm refers to his Crosstalk discussions and interested readers will find one of his earliest posts to that list on the topic of Nazareth here. Robert M. Price has reviewed Salm’s book here, and I have discussed another review of it here.

But René Salm has much more to contribute to the discussion of Christian origins than his studies on the archaeology of Nazareth, and the following interview will introduce readers to his investigations into Christian origins, including pre-Christian movements, such as the Natsarenes/Nazarenes and gnosticism, and the specific roles of James (“the brother of the Lord”) and the apostle Paul.

Salm is working on a new book and has been building a new website (Mythicist Papers) on Christian origins, both discussed below.

For a broader view of his interests and achievements, including as a writer and musician, follow these links:

Short story by René Salm

René Salm’s music page

Buddhist and Christian parallels

And of course his NazarethMyth.info webpage. This page includes further biographical information with a “personal statement” by Salm.

The Interview

1. What led to your interest in Nazareth archaeology?

René Salm: My interest in Jesus mythicism. As recently as ten years ago I was not a ‘mythicist’ and, in fact, would have considered the mythicist theory far too fringy to be taken seriously. On the other hand, I had not seriously considered it—because I hadn’t needed to. But, as my researches into Christianity deepened, I realized that Jesus’ very existence was much more open to doubt than I had previously imagined. This led to my Nazareth work. In the late 1990s I came across a couple of passages in obscure works which doubted the existence of Nazareth in the time of Jesus.

Online (in the original Crosstalk forum) this doubt met very strident and universal opposition. Continue reading “Interview with René Salm”


2011-04-26

New blog page and categories

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

I have added a new blog page titled Earl Doherty’s Posts — to keep a handy list of posts by Earl Doherty. (The interview is not strictly a post by Earl but have included it for completeness.)

I have also added a new category for Guest Posts. I am sure I have overlooked one or two from some months or a year ago when I posted someone’s comment as a post. Do let me know if you notice any I have overlooked.


Earl Doherty’s concluding responses to James McGrath’s Menu of Answers for Mythicists

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

This is the final installment of Earl Doherty’s responses to James McGrath’s Menu of Answers for Mythicists. The previous two posts in this series are at

  1. Earl Doherty’s Antidotes for a James McGrath Menu
  2. Continuing Earl Doherty’s Antidotes . . . 7 to 12

This post completes Earl’s responses up to McGrath’s menu item #23.

Menu Entrée #13:

“If, as Earl Doherty suggests, the ‘life’ and ‘death’ of Jesus occurred completely in a celestial realm, is the same true of the recipients of Ephesians?”

Something went awry in the preparation of this dish. Has there been any implication that the recipients of Ephesians are said to operate in a celestial realm? In any case, the comparison seems a pointless one. Locating the Ephesians and their struggle with the demons (6:12) as taking place on earth does nothing to prove the location of their Christ’s redeeming death, since the demons operated both on earth and in the heavens. And Ephesians is one of those documents which shows not the slightest sign of an historical Jesus in the background of the writer’s thought, not even in regard to traditions about healing miracles performed by Jesus on earth which would have demonstrated his power over the demons, an issue which would have been of key significance to the Ephesians community. Continue reading “Earl Doherty’s concluding responses to James McGrath’s Menu of Answers for Mythicists”


2011-04-25

“Brother of the Lord” – Doherty versus McGrath

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

A drawing of Hong Xiuquan as the "Heavenl...
See http://en.wikipedia.org/wiki/Hong_Xiuquan

I am copying a comment by Earl Doherty here as a post in its own right. Doherty apparently attempted to post it on McGrath’s blog in response to McGrath’s post, James the Brother of the Lord and Mythicism, but was confronted with word-length issues. James was responding to Earl’s Menu Entree #3 in his Antidotes post.

For ease of referencing I copy James McGrath’s post below, followed by Earl Doherty’s response:

Neil Godfrey has posted a “response” from Earl Doherty that nicely illustrates, as usual, why mythicism is not taken seriously by most people, but more importantly pretty much anyone with actual expertise in history and a genuine interest in applying historical methods to learn about the past.

The post is in fact intended to provide an “antidote” some brief responses to mythicist claims that I offered in a post a while back. My own view is that it fails miserably, but I am not exactly an impartial observer. But since brief responses are only persuasive if one is familiar with the wealth of evidence behind them, presumably it may be useful for me to say a little more. Rather than trying to say something about each of Doherty’s points, let me focus on one in this post: how he, as a mythicist, treats the references by Paul to “James the brother of the Lord.” Continue reading ““Brother of the Lord” – Doherty versus McGrath”


Highly esteemed friends and supporters of Steph and Maurice Casey

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

I have removed several comments from “Deane” of the Remnants of Giants blog from the comments sections here, and have placed all further posts from this person on moderation. This is because when I asked him to refrain from using foul language he has responded by injecting even more varieties of four letter crudities into his replies.

So these are the “honeys” adored by the likes of Maurice Casey’s fans. Charming.


2011-04-24

Continuing Earl Doherty’s antidotes for James McGrath’s Menu Items 7 to 12

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

This post is a continuation of Earl Doherty’s responses to James McGrath’s Menu of Answers to Mythicists. The first installment, items 1 to 6, was posted here. Earl Doherty continues with menu item #7, preceding each of his responses with McGrath’s description in bold italics.

Menu Entrée #7:

“Demonstrating the likelihood that someone existed means showing there are good reasons to think that he did, not that it is impossible for anyone to construct a scenario in which it might have been otherwise. Historical study offers probabilities, not absolute certainties.”

Let’s break down this entrée and do a taste test on its ingredients:

(1) Demonstrating the likelihood that someone existed requires showing that there are good reasons for thinking so.

(2) Demonstrating the likelihood that someone existed does not require showing that no scenarios are possible which could suggest that he did not.

(3) The implication is that this particular historical study is able to demonstrate that No. 1 can be shown to be more probable than any counter scenario envisioned in No. 2. Continue reading “Continuing Earl Doherty’s antidotes for James McGrath’s Menu Items 7 to 12”


A serious take on Maurice Casey’s “Jesus of Nazareth”

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Someone has posted a favourable review of Dr Maurice Casey’s Jesus of Nazareth. Anyone disappointed with my own difficulties in finding much of value in the book (my various references and discussions relating to it are archived here) may be pleasantly surprised to find that this “independent” scholar’s treatment has found a most favourable reception with a series of reviews on the Remnant of Giants blog: Did Jesus Rise From the Dead? Maurice Casey’s doctoral student, Stephanie Fisher, is effusive in her praises of these reviews, complementing them for their

careful attention to detail, clear argumentation, and refusal to reply on accepted authority for its own sake. No embarrassing amateurish agenda driven groupie opinions. Compared to other reviews generally by other reviewers, your reviews of this book are exceptional. I had no doubt of your independent mind or sophisticated, broadly learned, honest scholarship before, but you are inspiring. There’s hope for this discipline and a point to honest historical inquiry after all. Continue reading “A serious take on Maurice Casey’s “Jesus of Nazareth””


2011-04-23

Earl Doherty’s Antidotes for a James McGrath Menu.

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Earl Doherty has visited James McGrath’s Matrix Restaurant and sampled for himself all 23 items offered on his Menu of Answers for Mythicists. Here is the first part of Earl’s complete culinary report on his experience along with tips for other prospective diners.

Herewith a response to Jim McGrath’s blog feature A Menu of Answers to Mythicists

Dr. Jim McGrath has kindly offered historicists who visit his Matrix restaurant a handy “Menu of Answers” to arguments and claims put forward by mythicists. With his white napkin of pre-washed orthodoxy draped securely over his forearm, waiter McGrath hands diners his menu and wishes them “bon appetit.” The problem is, the entrées on this menu as often as not produce indigestion, since they have not been properly cooked with reason at fallacy-killing temperatures, seasoned with critical acumen or sautéed in clarity, and the accompanying beverage list offers only the cheaper vintages of biased brews. So I would like to offer a selection of antidotes, guaranteed to restore equilibrium to the digestive system and a measure of rationality to the world outside his establishment, since at the end of the day we all have to return to it.

Menu Entrée #1:

Jesus and Entrées at other Establishments Continue reading “Earl Doherty’s Antidotes for a James McGrath Menu.”


2011-04-20

How quickly a “historical” person can emerge from a myth: a case study

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Miguel Cabrera, Juan Diego
Image via Wikipedia

A week ago Evan posted a comment that piqued my curiosity. He raised a case study of a seventeenth-century “historical figure” whom historians have come to deem was completely fabricated. Those with a strong interest in arguing for his historicity pointed to oral traditions, the earliest written testimony, even a personal physical artefact, in support of their case. Scholars casting doubt on this person’s historical reality have in turn pointed to silences where one would expect outspoken witness, and to a few coincidences with motifs from tales that preceded the supposed historical events.

It is very hard to avoid comparing the kinds of evidence cited for the historical existence of Jesus, and to reflect upon the arguments  scholars will advance for questioning the existence of Juan Diego and how similar they are to those arguments advanced by some today to argue that Jesus, also, was not a true historical person.

A special thanks to Evan for taking the time to prepare the following when I explained to him that I had not investigated the case of Juan Diego myself but would be very interested if he could write something to bring me up to speed. I’m sure there are others who would be just as interested.

Juan Diego and Jesus Continue reading “How quickly a “historical” person can emerge from a myth: a case study”


2011-04-18

The historical Jesus hypothesis “does not even rise to the level of requiring investigation . . . “

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

I’m posting here a recent comment by Tim in which he explains his reason for rejecting the Historical Jesus hypothesis. I’ve posted along a similar vein in the past (Alice in Wonderland’s trial; Making detectives look silly; Like Sherlock Holmes) but Tim’s comment is a more sober clarification of the insubstantial foundations of historical Jesus studies.

I’d like to examine this paragraph from the McG’s Matrix:

But third and most disturbing – and reminiscent, I might add, of the similar problem with various forms of creationism – is that all the “criticism” offered is akin to what we get from those who complain that the judicial system is fundamentally flawed, because it at times allows the innocent to go to prison or a criminal to go free, but without offering any suggestion on how the system we have can be improved upon, and what better criteria of evidence would allow juries to convict fewer innocent parties and acquit fewer guilty ones.

Here we have real insight into the mindset of apologists and many mainstream scholars who cling to the canon and are convinced it contains truth — either total truth for the apologists or “some” truth for the scholars. The problem lies not so much with the methodology as with the evidence itself. Continue reading “The historical Jesus hypothesis “does not even rise to the level of requiring investigation . . . “”


2011-04-17

Multiple Attestation and the usual straw man polemics from a certain blogger

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Completely ignoring all I have said in our past exchanges about the problem with multiple attestation, and completely ignoring all that his own biblical scholar peers have said about the fatal flaw at the heart of this criteria when applied to historical Jesus studies, and completely ignoring two of three of my analogies that made the message very clear, the usual suspect goes to town with the third analogy and writes a lot of truism as if it were a legitimate critique of what I said. Sorry, Dr McGrath, but it may disappoint you to know I agree with everything you said with reference to the UFO analogy, and that your “critique” actually supports the point I was making — which is not original but merely a repeat of what your own peers have written often enough:

If one person says they saw a UFO, we may well dismiss it. If a group of people unrelated to one another all saw something, we will take it far more seriously. It will remain an Unidentified Flying Object and does not by virtue of multiple witnesses become an alien spacecraft. But we will take the claim to have seen something seriously because of the multiple attestation.

Exactly! Continue reading “Multiple Attestation and the usual straw man polemics from a certain blogger”


2011-04-16

Logical confusion on the historical Jesus side of the debate

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Various commenters have referred me to a list of pre-recorded responses, any one of which can be prompted to “reply” to any question raised that seeks a justification of an argument in favour of Jesus being historical. That sounds like a very efficient way for a Jesus historicist to completely avoid addressing the question of mythicism altogether. I am sure there are still plenty of self-help type books on the market that continue to advise readers that the best way to persuade someone against their point of view is to seriously listen to what they are really saying and avoid the trap of having a prepared response in your mind that you are simply waiting for the chance to release and end the discussion.

But recorded response number four is the one I want to address in particular because I simply do not understand it. This worries me a little because it appears to be an attempt to explain something major about the strength of the historicist argument, and if that is the case then there is something seriously askew in either a mythicist’s or a historicist’s grasp of logic.

This is “Beep: Recorded Response #4”:

#4. The quest for the historical Jesus and the criteria of authenticity do not presuppose the historicity of Jesus. They seek to demonstrate it in the only way possible. One cannot demonstrate the historicity of Alexander the Great in fashion separately from all evidence for things he may have said, done, or had inscribed. The same is true in the case of Jesus.

How can I search for the Yeti if I do not presuppose, even if only hypothetically, that it exists? I have never gone looking for a pot of gold at the end of a rainbow because I presuppose it does not exist. I suppose if I ever came to believe that there is a possibility that there might be a pot of gold there then I just might think I have nothing to lose and go looking for it. Continue reading “Logical confusion on the historical Jesus side of the debate”