Continuing from Towards Understanding . . .
Fifth point. The sins, the flaws, the character defects in the leader make no difference to the “true believer”. They are forgiven or in some other way excused and overlooked. Recall the David analogy. Religious leaders in particular love to preach it. David was “beloved by God” and a “man after God’s own heart” despite his treachery, adultery and murders. He is God’s instrument and it is not our place to question God. The same principle holds for the nonreligious political “cults”. Followers may wish their leader would be more mature, grow up, or whatever, but the positives in the man will always outweigh and render negligible the negatives.
Sixth. One research finding seeking to understand why some people join cults or extremist groups is that prospective members have fewer social ties than “the norm”. They are feeling less connected, less attached. Their world feels to be “falling apart” in significant ways. One thinks of fears or worries about increasing financial tensions (living standards are in decline; there seems no way to ever approach their parents’ standards of living), health problems (costs put proper care out of reach), shifting social expectations (e.g. how men should treat women), leaving them frustrated especially if they feel they have to face these things essentially alone. We saw where horrendous changes in welfare and security in 1920s Germany led. We have seen what happens to too many rootless second generation young immigrants from very different cultural backgrounds and their propensity to join anti-social gangs or more dangerous extremist groups. It’s not hard to identify among “Trump followers” a sense that everything in society is “broken”, a sense of losing hope and no clear light at the end of it all.
Seventh. And the antidote to #six is finding a “home”, “like-minds” with “like feelings” among one’s companions in the new movement. One finds a new family of like minds who understand and who offer support or at least agree on the solution. There is strong sense, from this moment on, of the world divided into “them”, the outsiders in the lost world of darkness and confusion and wrongs, and “us”. The “thems” may sometimes offer very smart arguments against specific beliefs of the insider or proclamations by their leader, but smart arguments will only come across as threatening and “surely deceptive” if they come from those on the “outside” representing the world that the new “inner group family member” has found problematic and left behind.
Eighth. People are judged according to what they represent, and arguments are assessed on where they appear to be coming from and for what they represent, too. Hence any rationalization or refutation can be found for any facts or arguments that are critical of one’s new “family” or place where one feels a sense of belonging. The force and emotion behind the arguments can be far more persuasive than what outsiders might see as the “cold logic” alone. In fact, the arguments for one’s new family-movement are highly emotional, perhaps clearly logical but logical delivered with heated emotion. Ad hominem attacks are par for the course; scoffing and sneering at the competence or intelligence of key leading “outsiders” is also routine. Fear, anger, outrage, — one’s own logical arguments and handy bags of facts are riding the crests of these waves.
And continuing . . . .