2018-01-12

Comparing Ancient Historical Biographies with the Gospels

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Matthew Ferguson assess the claim that the gospels are comparable in reliability to Suetonius’s biographies of Roman emperors. The title pretty well sums it all up:

Numismatic Evidence that Corroborates Suetonius’ Life of Otho and Contradicts the Gospels

I’ve addressed some of Craig Keener’s use of evidence in occasional comments before but have not yet got around to more systematic reviews as Matthew has done. He begins

To follow up on my previous review of Christian scholar Craig Keener’s “Otho: A Targeted Comparison” in Biographies and Jesus, I’d like to briefly discuss the relevance of numismatic evidence in evaluating Suetonius’ Life of Otho in comparison to the NT Gospels.

A detail of Suetonius’s description is confirmed by the numismatic evidence. (Otho really did wear a wig as Suetonius claims.)

But the archaeological evidence is against a Roman silver denarius being a coin that a Jerusalem crowd could pull out on request when Jesus asked them to note Caesar’s inscription on the currency to be paid in taxes to the Romans.

Matthew further concludes with a telling footnote about Paul’s teaching in comparison with Jesus on taxes and Roman authorities.

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Samaria in the Persian Period - 2024-04-15 11:49:57 GMT+0000
No Evidence Jerusalem/Judea had a “Writing Culture” in Persian times — Israel Finkelstein - 2024-04-12 09:45:34 GMT+0000
Questioning the Hellenistic Date for the Hebrew Bible — continuing - 2024-04-11 20:54:16 GMT+0000

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John MacDonald says:

2018-01-12 23:15:12 GMT+0000 at 23:15

And critical scholars tacitly know this sort of thing, even if they, to use Husserl’s expression, “bracket” it during their publication endeavors (since otherwise there would be nothing historical to write about). Why else would Critical Scholars cling so desperately to their Criteria of Authenticity? The Wikipedia page on the Historical Jesus identifies the (i) Baptism by John and the (ii) Crucifixion as the two nuggets of universally agreed upon historical bedrock, but any disinterested observer can easily and quickly deconstruct these two points by mimesis appeal to the Elijah/Elisha narrative for the Baptism (2 Kings 2, among other sources about John/Elijah from the Hebrew Scriptures), and Deuteronomy 21:23 for Paul’s understanding of the crucifixion (referred to in Galatians 3:13)

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Austendw on Samaria in the Persian Period: “What is also interesting is the way that the lampstand in the tabernacle (Ex 25:31-36), with its branches and almond…” Apr 17, 17:30
Neil Godfrey on Questioning the Hellenistic Date for the Hebrew Bible — continuing: “I cited it for the reason I stated. Now you happen to raise an old canard. When you find an…” Apr 16, 21:02
Roger Crew on Questioning the Hellenistic Date for the Hebrew Bible — continuing: “so,… I read the Armgardt paper (I was curious about what it was that actually went wrong in the study…” Apr 16, 08:51
Neil Godfrey on Samaria in the Persian Period: “Well I sure overlooked that one, didn’t I! Thank you for adding this to the post.” Apr 15, 21:48
Neil Godfrey on Judah and Samaria in Persian Times — the Evidence (and a way out of a quandary): “My reading of Reed in Demons, Angels and Writing in Ancient Judaism and her many references (in particular Collins and…” Apr 15, 21:43
Russell Gmirkin on Samaria in the Persian Period: “What I find fascinating is the likely depiction of an asherah on a fourth century BCE coin from Samaria, as…” Apr 15, 12:03
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