Niko Huttunen has extended Troels Engberg-Pedersen’s work on showing how the apostle Paul’s thought was in many respects a mutation of ancient Stoic philosophy: Paul and Epictetus on Law: A Comparison.
One detail of a more general interest (I think anyway) is Huttunen’s concluding discussion of comparisons of the philosopher Epictetus‘ use of Heracles (Hercules) as a role model and Paul’s similar treatment of Christ.
Epictetus found examples of perfect morality in Diogenes, Socrates and Heracles. They were fully obedient to the divine law. . . . Heracles had a special position compared with Socrates and Diogenes. Heracles was more than a moral example; he was a demigod still living and actively affecting life in the world. Though this side of his figure is downplayed in Epictetus’ descriptions, the remnants of it are still present. This makes him a closer analogy to the Pauline Christ than to Socrates or Diogenes. (p. 150, my emphasis)
Both Heracles and Christ are in a class above mortals since they are both designated sons of God in a special sense:
But nothing more dear to him than God. For this reason it was believed that he [Heracles] was the son of God, and he was. (Disc. 2.16.44)
for neither did [God] supply [much to] Hercules who was his own son (Disc. 3:26.31)
Like Christ Heracles was a moral exemplar by virtue of obedience to God and his law. Continue reading “Paul’s Christ and Hercules Compared as Moral Examples”
