2016-05-09

Once more on System 1 and System 2 thinking

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by Neil Godfrey

thinkingfastslowWhen I wrote Do You Understand What You Argue Against I had only just finished reading Richard Shenkman’s Political Animals: How Our Stone Age Brain Gets in the Way of Smart Politics and was sharing some reflections arising out of that book. In particular, I had been thinking about how Shenkman’s overview of recent findings in psychology and related studies helped us understand why so often we find people with very strong opinions about certain things (evolution, mythicism, Zionism, refugees, Muslims, terrorists, politicians, national history, poverty . . . ) even though they are incapable of explaining the viewpoint about those things that they oppose. I opened with something written by PZ Myers:

I’ve talked to creationists one-on-one about this before, and they can’t tell me what I’m thinking at all accurately — it’s usually some nonsense about hating God or loving Satan, and it’s not at all true. But at the same time, I’m able to explain to them why they’re promoting creationism in a way they can agree with.

I discussed this problem in the context of System 1 and System 2 types of thinking. It didn’t take very many comments on that post to send me looking for the main source for that model of System 1 and 2 thinking raised by Shenkman. Shenkman’s discussion was only second hand information. So I have since started reading the primary source: Thinking, Fast and Slow by Daniel Kahneman (2011). When I first heard of that book I impulsively dismissed it (System 1 reaction) because I thought the title and someone’s comment about it meant it was just another pop psychology book. I have since learned I could not have been more wrong. Daniel Kahneman is not a pop psychologist. See The Guardian’s article Daniel Kahneman changed the way we think about thinking. But what do other thinkers think of him?

Excuse me if I copy and paste some paragraphs from the conclusion of Kahneman’s book. Work pressures and bouts of illness have kept me from posting anything more demanding at this stage. There will be some slight shift of understanding of the nature of System 2 thinking in what follows. (Always check the primary sources before repeating what you think you understand from a secondary source!) Bolding is my own.  Continue reading “Once more on System 1 and System 2 thinking”


2016-05-04

Do You Understand What You Argue Against?

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by Neil Godfrey

I’ve talked to creationists one-on-one about this before, and they can’t tell me what I’m thinking at all accurately — it’s usually some nonsense about hating God or loving Satan, and it’s not at all true. But at the same time, I’m able to explain to them why they’re promoting creationism in a way they can agree with. — PZ Myers

politicalanimalsPZ’s quandary reminds me of my own attempts to discuss political topics (terrorism, Islam, Israel and Palestine) and “religious” ones (methods used by Christian origins scholars, mythicism) with both academics and lay folk. Yesterday I read Jerry Coyne’s complete failure to explain the meaning of Zionism. Coyne has very strong views about Israel but he does not know what Zionism is or why some people oppose it. I have found the same ignorance when it comes to Islamist terrorism and Islam itself in a number of discussions here on this blog. Ironically that ignorance sometimes expresses itself in response to posts where I have cited or directly quoted serious research into the questions. Some people appear to ignore the explanations of the ideas they are supposedly responding to.

I once spent many, many exchanges with a Butler university then associate professor comparing the evidence for Socrates and Jesus. I could not understand why he appeared to keep repeating arguments that I thought I had so clearly demonstrated were false so I asked him to tell me what he understood my argument to be. It took quite a while but eventually he did respond and he stymied me by responding with a nonsensical idea that completely missed my point. I can only assume he was sincere and he really was not registering what I was writing in my exchanges with him. We have seen the same travesty with his inability to explain the most fundamental arguments of Earl Doherty and Richard Carrier even after supposedly reading sections of their books. But that’s no surprise because we saw the same distortions in Ehrman’s and Casey’s claims to have read and responded to mythicist arguments.

They — people like Coyne and McGrath — are not really engaging with the arguments of their opponents. They really do not know what their opponents are arguing.

But then I have to confess that I sometimes have rushed to conclusions about political and religious claims and other situations on some sort of instinct, or certainly with knee-jerk reactions. I do know that there was a time when I was like PZ Myer’s creationists. I was confident that I knew the fallacies at the heart of evolution and the thinking of scientists who wrote about it. And I know I have a tendency to form instant judgments when I listen to certain politicians speak.

So it was with interest that I read Rick Shenkman’s discussion of two types of thinking in Political Animals: How Our Stone Age Brain Gets in the Way of Smart Politics.

[E]volution teaches us to think quickly. In the life-and-death setting common in the world of hunter-gatherers, speed was of the essence in sizing up both people and situations. We couldn’t let anything get in the way of our making up our minds, not even an absence of facts. In circumstances where we lacked facts— a common occurrence in the real world— we found other bases upon which to make a decision. The point was to act. Dillydallying could kill you.

The legacy of this evolutionary inheritance is that today we leap to make decisions even when we don’t need to. Instead of waiting for facts we rush to judgment. Though in the modern world we are seldom called on to render a lightning-fast, life-or-death judgment involving a politician, that’s what we do. We can’t help ourselves. We are hardwired to think fast rather than to reflect at length.

Kahneman
(From Wikipedia)

Fast thinking (also known as System 1), as the pioneering psychologist Daniel Kahneman points out, is easy. It doesn’t require us to dwell. It really doesn’t require us to think at all, at least as most people define thinking. That’s because it mostly happens in the unconscious, where most of our brain functioning actually takes place. As psychologist Michael Gazzaniga informs us, “98 percent of what the brain does is outside of conscious awareness.” When Michael Jordan dunks a ball he doesn’t think through all the steps he needs to take to gain lift, angle his arms, and provide thrust. He performs these tasks automatically. If he suddenly tried to think about what he’s doing when dunking a ball he’d probably stumble. Reflection gets in the way of the performance of tasks that are usually left to the unconscious. Why is that? Reflection takes time. It’s slow thinking (System 2). Literally slow. Operations in the brain involving the unconscious are five times faster than those involving consciousness.

How do we arrive at a quick decision? We use shortcuts, what social scientists refer to as heuristics. Quick— which of these capital cities in Africa has the most people?

1. Libreville

2. Asmara

3. Cape Town

The answer is Cape Town. How do you know this? Because you have heard of Cape Town (pop. 3.74 million), and you probably haven’t heard of Libreville (pop. 797,000) or Asmara (pop. 649,000). Your brain concluded that since you haven’t heard of either city, chances are they aren’t very big. This is an example of the recognition heuristic. If we recognize something, our brain automatically assumes it must be because it’s important. Why do we vote for people whose names we recognize on the ballot even if we know nothing about them? It’s because we recognize their names. Our mere recognition of them must mean that they are known for something, and in the absence of a strong negative cue, we naturally believe it must be something positive. In fact, social scientists have discovered that familiarity seems to have the same effect on us as happiness. We get a charge in the reward center of our brain when we experience the familiar. And when do we become less analytical? When we are engaged in System 1 thinking.

Shenkman, Rick (2016-01-05). Political Animals: How Our Stone-Age Brain Gets in the Way of Smart Politics (pp. 53-54). Basic Books. Kindle Edition.

My System 1 thinking is telling me that that is “so true”! But will that snap judgment stand up to the test of System 2 thought? Continue reading “Do You Understand What You Argue Against?”


2016-05-02

Common Reasons for Joining ISIS and Fighting ISIS

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by Neil Godfrey

Do not comment on this post unless you are prepared to stay to engage with possible alternative views and defend your own ideas in civil discourse. Angry and fly-by-nighter comments may be deleted.

I recently read an interesting news item about a group of elite veteran volunteers fighting ISIS in Syria. It was a story by Stewart Bell in Canada’s online National PostA secretive unit of international veterans went on its first anti-ISIL mission last fall. Hours later, a Canadian was dead. The article reminded me of other stories about veterans from Iraq and Afghanistan who on their return find they sorely miss the close bonds formed in high adrenalin war situations. One of those stories was of Afghan veterans who join bikie gangs to revive the same depth of close relationships. The National Post article nailed it this way:

But adjusting to non-military life was a struggle. Adrenaline sports like skydiving and motorcycles couldn’t replace the thrill of Afghanistan. “You miss it,” he said. “You miss it so much.”

There’s another motivation drawing in the volunteers:

In a BBC News video he [the American leader of the volunteer force] said he had come to Syria in late 2014 after seeing photos of ISIL atrocities, in particular a 9-year-old boy nailed to a cross. “I need to fight ISIS,” he said. “If it takes someone’s life, even if it takes my life, so be it. This is a worthy cause.

It’s all very understandable.

It’s also a mirror of the reasons others from the West have gone to Syria to fight on the other side — for ISIS.

Abundant evidence demonstrates that many in the West become radicalised as a result of feeling disconnected from mainstream society. If military personnel returning from Afghanistan often find adjustment to normal life difficult, think how youth, especially a second generation of a Muslim community in a non-Muslim country, can all too often find themselves out of place. Such people are easy targets for idealistic groups that offer a new family relationship. Add to that the moral outrage over what they have seen of death, maiming, torture and destruction in the Middle East, or just Syria alone ….

These well understood mechanisms for the recruitment of radicalised volunteers have been discussed in my series based on FrictionHow Radicalization Happens to Them and Us and several other posts on terrorism.

The anti-ISIS volunteers arrived at their place through the mainstream national channels. The pro-ISIS volunteers through the back channels open to those disaffected by the national mainstream.

For other very human reasons some people have joined ISIS see Joining ISIS: It’s Not Always For Reasons You Might Assume. Now that post reminds me so much of my not so old posts comparing the motivations for joining religious cults with those for joining Islamist extremists.

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(The linked articles came to my attention via http://intelwire.egoplex.com/)


2016-04-05

Sorry, but try to understand human sacrifice is necessary to maintain social class order

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by Neil Godfrey

Elaborate ritual killings such as being crushed under a newly built canoe and decapitation after being rolled off a house laid the foundations of class-based structures in modern societies, a new study of Austronesian cultures suggests. — http://www.abc.net.au/news/2016-04-05/human-sacrifice-may-have-helped-build-social-class-structures/7297460

The source article is Ritual Human Sacrifice Promoted and Sustained the Evolution of Stratified Societies in Nature magazine. I see from its first paragraph that it uses our old favourite, Bayesian analysis.

James Cook witnessing human sacrifice in Tahiti c. 1773 -- Wikipedia
James Cook witnessing human sacrifice in Tahiti c. 1773 — Wikipedia

Egalitarian societies are a good thing.

Don’t we see even in class societies that no longer practice human sacrifice the upper classes expending the blood of the lower classes in other ways — all buttressed by noble and praiseworthy ideologies, of course.

 


Is Religious Freedom Intolerable? (The Consequences of Sam Harris’s Arguments)

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by Neil Godfrey

If beliefs determine what we do it follows that no society can allow people freedom of religion or conscience. If religious beliefs cause some people to perpetrate terrorist carnage then we have to say good-bye to the West’s short-lived experiment with secular Enlightenment ideals. That is the conclusion (and I think it is correct) of Marek Sullivan in The New (Anti-) Secularism: Belief Determinism and the Twilight of Religious Liberty.

According to Harris, ‘Belief is a lever that, once pulled, determines almost everything else in a person’s life’ (12). This is why he thinks religious profiling may be a good idea (see below), that the ‘war on terror’ is fundamentally a ‘war of ideas’ (152), and that ‘Some propositions are so dangerous that it may even be ethical to kill people for believing them’ (52-3). Since what people believe determines what they do, the battle against religious violence is fundamentally a matter of doctrine, not guns or bombs (though guns or bombs are handy if the belief is dangerous enough). Rather than struggle with a torrent of violence, it is more effective to challenge the spring of belief before it metastasises into action. [Page numbers refer to Harris’s The End of Faith.]

Harris does indeed acknowledge (sometimes at least) the implications of such views:

If belief really does determine behaviour as a lever triggers a mechanism, then absolute liberty of conscience makes no ethical sense. Second, anyone familiar with Harris’s writings will know he does not always talk about the necessity that freedom of speech and thought be safeguarded. In fact he often seems to be talking about the opposite, as, for example, when he claims ’the very ideal of religious tolerance—born of the notion that every human being should be free to believe whatever he wants about God—is one of the principal forces driving us toward the abyss’ (2005: 15).

It follows that the principles of liberty of conscience and religious equality have to go.

And it’s less easy today to hide forbidden thoughts than it has ever been before. The internet is potentially storing all the things we have been thinking about whenever we have browsed the web or communicated online.

Philosophers Andy Clark and David Chalmers once coined the term ‘extended mind’ (1998) to describe the way technologies of information production and circulation (paper, pen, books, computers, the internet) blur the boundaries between self and world by extending human consciousness into the external domain. For them, our cognitive dependency on these technologies (e.g. as problem solvers or memory supports) makes it hard to tell where humans end and technology begins; this technology becomes, quite literally, us.

What are the implications for human freedom of an extended subjectivity, grafted onto personhood through the prostheses of email accounts, internet histories, and Facebook, and accessible to state powers? Can liberty of conscience and the invulnerability of the private sphere survive a situation where not only is belief ‘not simply in the head’ (Clark and Chalmers 1998: 14), but the government can peer into the extended self at the click of button?

Why not take Islamist terrorists at their word?

Sullivan poses the question: Continue reading “Is Religious Freedom Intolerable? (The Consequences of Sam Harris’s Arguments)”


2016-03-29

The Week Following Brussels

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by Neil Godfrey

A week ago today it was Brussels. Since then — in a mere seven days . . . .

As in my previous post the numbers on the left indicate the number of terrorist attacks.

Mid East
(minus Africa)
Africa South and
SE Asia
Europe N and
S America
Afghanistan
2 — 9 dead
Burundi
2 — 2 dead
Bangladesh
1 — 1 dead
Scotland
1 — 1 dead
Iraq
2 — 50 dead
DR Congo
1 — 2 dead
Pakistan
1 — 72 dead
Libya
1 — 2 dead
Nigeria
1 — 4 dead
Syria
2 — 8 dead
Rwanda
1 — 1 dead
Turkey
7 — 10 dead
West Bank
1 — 0 dead
Yemen
1 — 26 dead

2016-03-26

Alternative view: What ISIS Is (Not) “Planning” for Europe

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by Neil Godfrey

Thomas Hegghammer and Petter Nesser have published an alternative view to the thoughts expressed by Scott Atran in my recent post, What ISIS Plans for Europe (and Beyond). Their article, Assessing the Islamic State’s Commitment to Attacking the West, is published in the Open Access journal Perspectives on Terrorism.

Of terrorist operations with links to a terrorist organisation like ISIS or Al Qaeda six types are identified:

  1. Training and top-level directives. The attacker trains in the organization’s heartland, is tasked by top leaders to attack in the West, and is supported materially by the organization in the planning and preparation process. The classic historical example is the 9/11 attack.
  2. Training and mid-level directives. The attacker trains in the organization’s heartland and is encouraged by mid-level cadres to carry out a more or less specified attack in the West, but has little or no interaction with the top leadership and receives little or no material support from the organization. Examples from al-Qaida’s history include the various plots by the Abu Doha network in the early 2000s or the Mohammed Merah attack in 2012.
  3. Training. The attacker trains in the organization’s heartland, but is not specifically instructed by anyone to attack in the West. Instead, he develops the motivation to attack in the West himself, in the belief that he is doing what the organization wants. A historical example is Mohammed Geele, who trained with al-Shabaab in Somalia, returned to Denmark, and tried to assassinate the cartoonist Kurt Westergaard in 2010.
  4. Remote contact with directives. The attacker communicates remotely (typically by telephone, email, or social media) and bilaterally with cadres of the organization and receives personal instructions to attack in the West. A good example from al-Qaida history is Rajib Karim, who in 2010 was instructed by Anwar al-Awlaki via encrypted email to attack airline targets in the UK.
  5. Remote contact without directives. The attacker communicates remotely and bilaterally with members of the organization, but does not receive instructions to attack in the West. An example would be Fort Hood shooter Nidal Malik Hassan, who exchanged emails with Anwar al-Awlaki without discussing operations.
  6. Sympathy, no contact. The attacker expresses ideological support for the group through his propaganda consumption, written or spoken statements, or some other aspect of his behavior, but does not communicate bilaterally with anyone in the organization. One example is Roshonara Choudhry, who stabbed a British MP in 2010, having been inspired by al-Awlaki’s online lectures.

Hegghammer and Nesser examine ISIS related attacks against the West (Europe, North America, Australia) between January 2011 and June 2015. Their tabulated findings:

table1

Those frequency numbers combine foiled plots as well as successful attacks. Compare the following:

fig1

So up till June 2015 there was no evidence of ISIS commitment to launch increasing numbers of attacks in the West. The threat has come, rather, from Western sympathizers who have had no contact with ISIS itself.

The title of this post can be misleading. While ISIS may not be actively planning specific attacks in the West, it is nonetheless clear that it does encourage free-lancers to act in sympathetic response to its propaganda videos, whether by joining them, donating to them, or doing whatever one can to attack “the Grey Zone”.

See the article for the detailed discussion.


2016-03-24

Why do so many terrorists turn out to be brothers?

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by Neil Godfrey

Screen Shot 2016-03-24 at 10.48.50 pmAn article in The New York Times cites specialist researchers into terrorism some of whom I have been (again) discussing at length on this blog. I find that reassuring because it suggests the works I have been reading and writing about are indeed widely recognized as authoritative. In this case one of the researchers cited is Clark McCauley, a co-author of Friction — the series is being archived here. Another is J.M. Berger, author of ISIS: The State of Terror.

Referring to the two brothers responsible for the Belgium atrocity:

The Bakraouis join a list of brothers involved in nearly every major terror attack on Western soil since three sets of Saudi siblings were among the 19 hijackers who carried out the Sept. 11, 2001, attacks in the United States. Before then, the grim roster included 19th-century French anarchists, militants in Southeast Asia and the Jewish extremists who assassinated Prime Minister Yitzhak Rabin of Israel in 1995.

Anyone who has read Friction or my posts on the book knows that Russian anarchists also had their siblings and lovers acting together.

Screen Shot 2016-03-24 at 10.49.28 pmWhat advantage to brothers have?

For terror groups, brothers can be ideal recruits. They radicalize each other while reinforcing a sense of purpose and ideological calling. They keep watch on each other to ensure an attack is carried out. One new study suggests that up to 30 percent of members of terrorist groups share family ties.

How do intelligence agencies eavesdrop on every communication among brothers?

How do intelligence agencies infiltrate when the “group” ensures only members they can trust because of close family ties?

Mia Bloom, co-author of “All in the Family: A Primer on Terrorist Siblings,” cited scholarly research showing that as many as a third of the people terror groups send to carry out attacks came from the same family. Examples abound of jihadists marrying a sister or daughter to another jihadist family in order to build alliances.

Screen Shot 2016-03-24 at 10.49.50 pmSiblings (or married couples) often work together, each one fearing to let the other down. On the other hand if one begins to buckle at the critical moment he can also potentially persuade the other to do likewise. A terrorist organisation will for that reason often send siblings out simultaneously on different missions. Mindful of each other they are motivated not to let the other down or lose face by failing their brother or sister.

Psychologists who study terrorism say that the two-person cell may be a recent adaptation to increased security measures — whether they are brothers, as in Brussels, Paris and Boston, or husband and wife, as in the San Bernardino, Calif., attacks in December that killed 14.

As discussed in an earlier post, a sense of imminent threat can be the catalyst to violent action.

Psychologists who study terrorism say that the two-person cell may be a recent adaptation to increased security measures — whether they are brothers, as in Brussels, Paris and Boston, or husband and wife, as in the San Bernardino, Calif., attacks in December that killed 14.

Screen Shot 2016-03-24 at 10.50.04 pmWhen authorities are closing in they must know that that is a time when threats to the public are peaked.

And yet again we hear the same old story of the perpetrators not seeming to others to have been all that interested in religion in their earlier days:

Ms. Mertens recalled the brothers as ordinary teenagers, not especially religious, who then disappeared from the neighborhood about five or six years ago. During this period, they were separately convicted of crimes including carjacking and engaging in a shootout with the police.

Screen Shot 2016-03-24 at 10.50.14 pmAnd of the future?

Ms. Bloom, the author who estimated that up to 30 percent of members of terror groups share family ties, warned that extremists were now trying to recruit entire families in Europe, portending the possibility of yet another evolution in jihadism. “Right now, we are seeing a lot of siblings carrying out these attacks,” she said. “The trend we are anticipating is parent and child.

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Screen Shot 2016-03-24 at 10.50.33 pm

Screen Shot 2016-03-24 at 10.50.21 pm

Screen Shot 2016-03-24 at 10.50.42 pm


2016-03-23

What ISIS Plans for Europe (and Beyond)

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by Neil Godfrey

Less than a week ago I ended a post with

One holds one’s breath to see which way ongoing losses of ISIS territory might play out in the U.K. and other Western countries.

Today Scot Atran with far more insight posted something more pessimistically specific:

I suspect that ISIS is planning a coordinated attack across multiple cities in Europe to ramp up the process of extinguishing the gray zone, and to also shift the focus of its possible adherents away form its increasingly noteworthy military containment in Syria and Iraq.

Atran describes the “apocalyptic mindset” of ISIS inspired and directed terrorists and what it is about contemporary Western culture that they loathe.

In After Brussels, ISIS Has Plans for Even Worse, Uglier Things Across Europe: ISIS has a plan for taking down Europe. Do Europeans have one to stop them? he explains:

Today’s Brussels attacks represented only the latest in an ever-more effective series of hits intended to foment chaos in Europe and thereby “Extinguish the Grey Zone,” in the words of a 12-page editorial in ISIS’s online magazine Dabiq in early 2015.

The Grey Zone here is the twilight area occupied by most Muslims between good and evil—in other words, between the Caliphate and the Infidel—which the “blessed operations of September 11” brought into relief. The editorial quotes Osama bin Laden, for whom ISIS is the true heir:

“The world today is divided. Bush spoke the truth when he said, ‘Either you are with us or you are with the terrorists,’ with the actual ‘terrorist’ being the Western Crusaders. Now, the time had come for another event to… bring division to the world and destroy the Grayzone everywhere.”

The idea is for ISIS to fill the void wherever chaos already exists, as in much of the Sahel and Sahara, and to create chaos that it can then fill—as its working to do in Europe.

I’ve posted on the Islamist plans for targeting the Grey Zone before and Scot Atran’s article further elaborates on the worst sorts of responses Westerners can have; the best responses to follow; and immediate (military) and long-term methods required to defeat ISIS. Meanwhile, he reminds readers of the key maxims found in the manuals followed by the terrorists (with my own bolded highlighting):

The following axioms are taken from “The Grey Zone”, and from The Management of Chaos-Savagery, published in 2004, that’s become required reading for every ISIS political, religious and military leader, or amir. The group’s actions have been, and likely will continue to be, consistent with these axioms:

Diversify the strikes and attack soft targets—tourist areas, eating places, places of entertainment, sports events, and so forth—that cannot possibly be defended everywhere. Disperse the infidels’ resources and drain them to the greatest extent possible, and so undermine people’s faith in the ability of their governments to provide security, most basic of all state functions.

Motivate the masses to fly to regions that we manage, by eliminating the “Gray Zone” between the true believer and the infidel, which most people, including most Muslims, currently inhabit. Use so-called “terror attacks” to help Muslims realize that non-Muslims hate Islam and want to harm all who practice it, to show that peacefulness gains Muslims nothing but pain.

Use social media to inspire sympathizers abroad to violence. Communicate the message: Do what you can, with whatever you have, wherever you are, whenever possible.


My god my god….

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by Neil Godfrey

The first number (left) is the number of terrorist attacks since January 2016. Numbers wounded are not included.

Data collated from List of terrorist incidents, January–June 2016

Mid East
(minus Africa)
Africa South and
SE Asia
Europe N and
S America
Afghanistan
18 — 117 dead
Burkina Faso
2 — 36 dead
India
4 — 19 dead
Belgium
1 — 34 dead
Canada
1 — 0 dead
Iraq
33 — 698 dead
Burundi
2 — 2 dead
Indonesia
1 — 8 dead
France
3 — 1 dead
Uruguay
1 — 1 dead
Israel
3 — 6 dead
Cameroon
6 — 55 dead
Laos
1 — 2 dead
Ireland
1 — 1 dead
Saudi Arabia
1 — 5 dead
Chad
2 — 5 dead
Philippines
1 — 1 dead
Northern Ireland
1 — 1 dead
Syria
13 — 681 dead
DRCongo
3 — 21 dead
Pakistan
11 — 87 dead
Russia
2 — 3 dead
Turkey
13 — 118 dead
Egypt
16 — 59 dead
Thailand
7 — 11 dead
Sweden
1 — 0 dead
West Bank inc
East Jerusalem
8 — 8 dead
Ivory Coast
1 — 22 dead
Yemen
10 — 68 dead
Libya
5 — 77 dead
Mali
5 — 16 dead
Niger
2 — 8 dead
Nigeria
7 — 216 dead
Somalia
12 — 157 dead
Sudan
2 — 2 dead
Tunisia
1 — 63 dead

2016-03-21

It’s a living — being paid to pray

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by Neil Godfrey

Today I returned to the Erawan shrine in Bangkok to see how it had fared since last year’s bomb attack (that the Thai government refuses to call an act of “terrorism”). There was very little to remind anyone of the carnage last August. It was very much business as usual. I do feel for the Thai dancers, though. They surely have one of the most gruelling jobs — hours every day sending up prayers to the god through their dance and chants.

Tourists (I’m sure they are mostly tourists, Chinese and Japanese mostly) and the occasional local drop by to pay for a blessing or prayer; the more they pay the longer of more effective the prayer, I think. Pay little and maybe only two dancers will do their act; pay lots and you’ll get the full house. The number of musicians remains constant.

It looks to me like the prayer or blessing one pays for is written on a piece of paper and handed to a lead dancer so she is sure to say the right things and decide how many should accompany her.

And whenever they get a chance for a break they get those crowns off their heads very fast and make the most of their short breaks — checking iphones, having a smoke. It was very hot work and they looked like they were fast wearing down in between dances.

I suppose you could call it a service industry. Those earning the money are giving hope and comfort, not unlike western psychiatrists, astrologers and priests, perhaps.

I try to imagine what Jesus would want to cast out here. Surely he’d have pity on the tedium and low pay that the dancers and musicians so stoically endure. Perhaps he’d be offended at the rip off prices charged for the holy trinkets, incense sticks, prayer scrolls — but he would want to be careful he did not leave the cleaners and maintenance staff without a job. But the prices don’t look all that “rip off” to an affluent Westerner like me. 25 baht is a little less than $1.

Screen Shot 2016-03-21 at 7.16.26 pm

Those dints in the plaque are probably a reminder of last August’s bomb blast. They weren’t there in June 2015 (the bombing was two months later) when I took the photo below:

Screen Shot 2016-03-21 at 8.21.01 pm

A $1 for a garland would be very expensive for the poorer Thais but hey, this is a Hindu shrine in “the land of the Buddha”. (Though Buddhists do seem to me to pray to anything that looks sacred.) Maybe Jesus would be angry that the prices prohibited the poorer Thais from participating. But on the other hand there don’t appear to be an over abundance of those poorest Thais in this central part of the big city dominated by multinational brand names no matter what direction one looks.

Maybe Jesus would just like to see the dancers, musicians and maintenance staff get a bigger slice of the day’s takings.

A few short clips:

Looks like two Chinese tourists planning where to place their garlands and incense sticks and one local (left) who has done it many times before. . .

IMG_2860

 

 

 


2016-03-17

Once more: “Obama and Trump both inadvertently helping the Islamic State through rhetoric”

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by Neil Godfrey

The dust having only just settled on Barack Obama and Donald Trump are both wrong about Islam what do I wake up to read this morning . . . ?

One wouldn’t call them bedfellows, strange or otherwise, but President Obama and Donald Trump are both inadvertently helping the Islamic State through rhetoric that is either too cautious or too rash.

This time the critic is not Will McCants but another author whose book I have also posted about and highly recommend in Another study of ISIS. This time it’s Jessica Stern who co-authored ISIS: The State of Terror. The Washington Post report explains:

Obama, through his studious avoidance of explicitly calling terrorists or the Islamic State either Islamic or Muslim, is “silly,” perhaps “cowardly” and likely unproductive. And Trump, with his other-izing approach to problem solving — targeting adherents of Islam for special scrutiny — contributes to recruitment and radicalization by marginalizing Muslims.

he’ll “scream and pull [his] hair out” if he hears one more time that Islam is a religion of peace.

Stern wasn’t the only speaker in the news report. One has to grin at this scene:

Antepli was also critical of moderate Muslims who feel the need to defend Islam even in the wake of terrorist attacks. A jovial fellow whose students have nicknamed the “Turkish Delight Imam,” Antepli said he’ll “scream and pull my hair out” if he hears one more time that Islam is a religion of peace.

It is and it isn’t, depending on which text one uses for one’s purposes. Just as the abolitionists used scripture to end slavery, the Islamic State uses the Koran to resurrect slavery.

No religion, said Antepli, is one thing. Every religion, especially those that are centuries old, is many things. Understanding requires familiarity with what Antepli identified as the three main categories of all religions: history, people and, last, theology.

In other words, religion is only part of the terrorist equation, but denying it altogether is a mistake, both agreed. 

The article concludes with an interesting approach to deradicalising a youth wanting to join ISIS.

Child Soldiers

Also in this morning’s reading is DEPICTIONS OF CHILDREN AND YOUTH IN THE ISLAMIC STATE’S MARTYRDOM PROPAGANDA, 2015-2016 by authors I am not familiar with but is from the Combatting Terrorism Center at West Point. It’s an ugly read. ISIS has a distinctly untypical use of child-soldiers when compared with other military groups who recruit them. Concluding paragraphs:

When considered in the context of the child soldiers in other conflicts, this is somewhat counterintuitive. Historically, when militant organizations enlisted children, they did so surreptitiously, a pattern that emerged with the release of the Machel Report on children in armed conflict in 1996 and the UN resolutions against youth recruitment that followed.[6] The Islamic State bucks this trend brazenly by boasting about its young recruits, something that is indicative of the fact that it is using them differently than the child soldier norm. The data suggests that the Islamic State is not recruiting them to replace lost manpower— children and youth only constitute a small proportion of its battlefield losses overall—and they are not engaging in roles in which they have a comparative advantage over the adults. On the contrary, in most cases, children and youth are dying in the same circumstances as adults. Additionally, existing research argues that children and youth will be used more to attack civilian targets among whom they can blend in better. However, the data shows that Islamic State’s children and youth have been used to attack civilians in only 3 percent of the cases.[7]

It is clear that the Islamic State leadership has a long-term vision for youth in its jihadist efforts. While today’s child militants may well be tomorrow’s adult terrorists, in all likelihood, the moral and ethical issues raised by battlefield engagement with the Islamic State’s youth are likely to be at the forefront of the discourse on the international coalition’s war against the group in years to come. Furthermore, as small numbers of children either escape or defect from the Islamic State and as more accounts emerge of children’s experiences, there is an urgent need to plan and prepare for the rehabilitation and reintegration of former youth militants.

I wonder if this is partly a sign of ISIS’s gradual losses of territory in Syria and Iraq, but on the other hand we have been reading about involving children closely in the participation of their gruesome activities for some time now.

Threats to UK

From the same source but this time from another author I have learned much, Raffaello PantucciTHE ISLAMIC STATE THREAT TO BRITAIN: EVIDENCE FROM RECENT TERROR TRIALS

While the nature of the threat in the United Kingdom is different than in France in certain respects —for example, there is easier access to heavy weaponry and ammunition on the European continent—the Islamic State itself has made clear that the United Kingdom is a priority target. Until now the public threat picture has been dominated by lone-actor plots. Going forward, however, with the Islamic State appearing to pivot toward international terrorism and around 1000 British extremists having traveled to Syria and Iraq, half of whom are still there,[49] there is a growing danger of Islamic State-directed plots against the British homeland.

One holds one’s breath to see which way ongoing losses of ISIS territory might play out in the U.K. and other Western countries.

H/T http://intelwire.egoplex.com/


2016-03-02

Cults & Terrorists in Christianity and Islam

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Several scholarly works (and yours truly, too) have observed significant parallels between the mechanisms that lead people to join “extremist” Christian cults and those that lead others to join radicalised Islamic groups.

Many of us blame the religion of Islam and the Quran for terrorists. Should Christianity and the Bible be held to account for those cults that tear families apart and are directly responsible for deaths of children and others because of willful neglect of medical treatment and indirectly responsible for suicides, and a host of other financial, psychological and social pain and suffering?

Of course Islam is to blame for terrorism, many argue — Just look at those terrible verses in the Quran. And of course at one level it is self-evident that we could not have “Islamic terrorism” without Islam just as it is tautological to blame Christianity for “Christian cults”.

The critics I am talking about, however, mean something more than the obvious tautology. They dismiss the arguments of Muslims themselves to the contrary and point to the Quran or Hadith. Islamic terrorists justify their crimes by these Islamic works so it follows that the religion of Islam is responsible for terrorism, the argument goes.

I have run into this viewpoint most recently this morning in a post by “apologist James Bishop” [link https://jamesbishopblog.wordpress.com/2016/03/02/islam-an-undesirable-class-situation/ no longer exists: Neil Godfrey, 24th July 2019] James attempted in vain to argue that a Muslim speaker was actually “lying” about her religion by trying to dissociate it from terrorism. James instead pointed to the passages that he believed the terrorists would use to justify their own religious beliefs. Others in his class replied that there are also terrible passages in the Bible. James wanted to argue his own interpretation (for him, the “plain reading”) of these “supposedly” terrible Biblical verses but was overwhelmed by the numbers opposing his claims.

Let’s compare this situation with a Christian cult. The cult to which I belonged emphatically took the Bible (so we sincerely believed) at its word. So much so that we believed other Christians were lukewarm or deceiving themselves (lying?) when they chose to respond differently to some of the Bible’s strongest demands.

  • All who followed Christ would suffer persecution, Jesus said. Most Christians were not being persecuted so “obviously” according to the Bible they were not truly following Christ. They may have been saying, “Lord, Lord” but Jesus said he would cast them out for not actually doing what he commanded.
  • Christ came to bring a sword; not peace. He promised divided families. He said anyone who loves mother or father more than him is not worthy of him. Leave the dead to bury their dead. We were commanded to leave and forsake all to follow God. And that’s what we did.
  • Have faith in God. Without faith we had no chance in the day of judgment. Could we trust God when he commanded us to keep the sabbath, to tithe, to rely upon him for healing — even to the point of losing one’s job, of being unable to afford decent food or clothes or pay the rent or petrol for the car to get to work, or death? If not, we had no chance of making it into the Kingdom of God. Would we refuse to be conscripted into the army and go to jail?
  • Would we live by every word of God in the Bible? Would we follow and submit to his ministry “as they followed God”? And knowing “rebellion is as the sin of witchcraft” would we submit even if we saw them sin?

Now most Christians would interpret and apply the biblical passages I refer to above differently from the way we did. Does that mean that most Christians are not “true Christians” or that they are “lying” about their religion?

Of course not.

It means that a person’s religious beliefs are to be found in the mind and practices of the person professing them, not in an outsider’s critical view of their holy book. In fact, if an outsider did accuse most Christians of “lying” or deceiving themselves about their own faith because they did not follow the Bible literally (or “fatuously” as someone preferred to describe it) they would in fact be asserting the prior truth of the cultist as the “true Christianity”. Maybe it was, originally. But that’s irrelevant for what it is and means for most Christians today.

Does it mean the Bible and Christianity are responsible for Christian cults. In a sense, yes, but indirectly, surely. To understand why some, a few, do become cult members we do better to look beyond the Bible and Christianity itself, however. That’s what my previous post (How Radicalization Happens to Them and Us) is in part about.

 


2016-03-01

How Radicalization Happens to Them and Us

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

frictionI have now posted on the first part of Friction: How Radicalization Happens to Them and Us by Clark McCauley and Sophia Moskalenko. This section has covered the how individuals are radicalised. Future posts will look at how groups move towards extremism, and then how entire nations can likewise go in that ugly direction.

Type of mechanism Mechanism Case studies Vridar post
Individual Personal Grievance Andrei Zhelyabov
Fadela Amara

How Terrorists Are Made: 1 – Personal Grievance

Individual Group Grievance Vera Zazulich
Theodore Kaczynski (Unabomber)
John Allen Muhammad (Washington sniper)
Clayton Waagner (abortion providers)
Ayman Al-Zawahiri
Bin Laden

How Terrorists Are Made: 2 — Group Grievance

Individual Slippery Slope Adrian Michailov
Omar Hammami (Abu Mansoor Al-Amriki)
Bin Laden

Slippery Slope to Terrorism

Individual Love Sophia (Sonia) Perovskaya & Andrei Zhelyabov
Amrozi bin Nurhasyim (smiling terrorist)
Bin Laden

Love, Relationships and Terrorism

Individual Risk and Status Alexander Barannikov
Leon Mirsky
Ahmad Fadeel al-Nazal (Abu-Musab al-Zarqawi)
Bin Laden

Terrorists on Status Seeking Adventures

A contemporary example of a status driven extremist?

Individual Unfreezing Sophia Andreevna Ivanova (Vanechka)
Muhammad Bouyeri

Unfreezing. Gateway to Radicalisation (Comparing Cults and Terrorist Groups Once More)

Group Group Polarization

Group Group Competition
Group Group Isolation
Mass Jutitsu Politics
Mass Hatred
Mass Martyrdom