Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science
The following (and previous) post can be used as part of an argument for the Hellenistic origin of the Hebrew Bible.In the previous post I bracketed off the main paper in a reader that might not be immediately visible in all browsers so here it is reformatted to be read directly as a blog post.There … Continue reading “Evidence Against Jerusalem in Persian Times Producing the Hebrew Bible”
If the Old Testament books were not written before the Hellenistic era as a number of scholars have argued and as I have posted about for some years now, why would their authors have chosen a very favourable Persian empire as the narrative setting of the restoration of Judea after the Babylonian exile? We know … Continue reading “Why the Bible Gives Persia Such Good Press: a Hellenistic Perspective”
John Van Seters is of the view that the Biblical narrative of David is a composite of two narrative strands: one by a “Deuteronomistic Historian” (Dtr) who in essence has little but good to say about David — he is God’s faithful servant, etc. — and a later thread by one writing in the period … Continue reading “The Bathsheba Affair — Was It Only Persian Era Gossip?”
John Van Seters in The Biblical Saga of King David offers arguments that much of the biblical narrative about King David was composed in the period of the Persian empire. Snippets from this work cannot possibly do justice to those arguments. So I am not presenting this as evidence of the Persian provenance of the … Continue reading “David’s mythical capture of Jerusalem”
The following points about the biblical narrative of David are taken from The Biblical Saga of King David (2009) by the eminent scholar John Van Seters. Not that this post reflects the purpose or theme of Van Seters’ study. I am focusing on a small segment in a much larger study that analyses both the … Continue reading “All King David’s men — official records or literary fictions?”
I was glad to move on from the discussion of circularity underlying the conventional dating of the biblical texts when I posted the following to point out other relevant questions. I have only slightly edited and added here to what I posted to the earlywritings forum on 20th Feb. (All posts in this series are … Continue reading “Hellenistic Era Bible Hypothesis continued”
Here I bring together different scholarly views on the sources cited in the Old Testament books of Kings directing readers to other writings for further information about a particular monarch. I conclude with a new perspective on one of those sources (the chronicles or annals of the kings of Judah) that would actually subvert the … Continue reading “Those Sources the Bible Cites”
Why a volume of essays in honour of Thomas L. Thompson? The opening paragraph of the Introduction explains (with my highlighting):Thomas L. Thompson has been, for the past five decades, behind some of the – if not all – major changes in Old Testament historiography, if we consider that his criticism of the patriarchal narratives, … Continue reading “Biblical Narratives, Archaeology, Historicity – Essays in Honour of Thomas L. Thompson”
Let’s look a little more closely at the parallels between the Judean literature (canonical and pseudepigraphical) and that of Mesopotamia to see what might have been going between them. It’s one thing to say that we can see signs of Mesopotamian written records in Judean writings but a critical question to ask is by what … Continue reading “Questions re the Mesopotamian Influence in the Hebrew Bible”
This post recapitulates earlier posts on the Documentary Hypothesis and introduces Philippe Wajdenbaum’s case for comparing the Bible with Classical Greek literature and finding the biblical author’s (sic) sources of inspiration there.Late last year I wrote Who Wrote the Bible? Rise of the Documentary Hypothesis.That post outlined the milestones towards the DH as set out … Continue reading “Collapse of the Documentary Hypothesis (1) & Comparing the Bible with Classical Greek Literature”
Let’s imagine that oral traditions among today’s bedouin Arabs may be able to guide us in understanding how oral traditions worked in the days when the Bible stories were being originally told. — But don’t misunderstand. The Bible stories, even if they were originally sourced from pre-literate oral tales, have been artfully constructed to convey … Continue reading “What Makes a Good Bible Story?”