Bad History for Atheists (4) — Psychoanalyzing Dissenters

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by Neil Godfrey

Dnipropetrovsk special psychiatric hospital

This is the final post covering my response to Tim O’Neill’s interview on MythVision. For other posts, parts one, two, three.

In 1959 Khrushchev declared that there were no political prisoners in the USSR, only mentally ill people (Bukovsky).

Arrests and trials became their last resort . . . . The authorities preferred other means, from psychiatric confinement and defamatory campaigns . . . .

Publicly branding dissidents as having some psychological issue had the desired effect:

I remember how, emerging from the psychiatric hospital in 1965, I suddenly discovered that all my “thaw-time” friends had disappeared somewhere, as if they had melted away. When we met by chance in the street, they would hurry away, clutching folders or briefcases or, even better, wheeling a pram. Sorry, old man, they would mutter without stopping, eyes lowered, I have to defend my diploma, dissertation, get my candidate’s application approved. Or I need to raise my children first. Then they would speed off, looking neither left nor right.  . . . 

(Bukovsky, Judgment in Moscow)

In the US, by contrast, political power is not necessary. The mainstream merely needs to publicly shame dissidents in the free press:

In this respect, America is an amazing country. On the one hand, publishing slander is recognized as the sacred right of the press, protected by the First Amendment to the Constitution of the USA. On the other hand, America is a country of extreme conformists, where any criticism in the press, even if it is genuinely slanderous, renders a person unacceptable . . . . Note that it is the victim of slander who becomes “controversial and not the slanderer


From Wikimedia Commons

Recall from the previous post one biblical scholar’s observation of the conservative mainstream in his field of study:

There are several kinds of name-calling, but in the end, they all tend to impress a readership in such a way that it will simply abstain from reading material written by members of the group characterized by the name-calling. . . . 

What is the aim of this labeling? . . . The advice to the novice in biblical studies is never engage in any serious way in a discussion with non-conservative scholars. You should just denounce them as incompetent and not worth reading and continue this tactic until people believe you

For original citation references see The Tactics of Conservative Scholarship (according to J. Barr & N-P. Lemche)

One biblical scholar who was viscerally hostile against Christ mythicists, Maurice Casey, was very willing to employ the above tactics to discredit anyone who dared disagree with his views or those of his doctoral student and partner at the time. I responded to Casey’s assertions with the Who’s Who page of anyone identifying with or merely open-minded towards the Christ myth theory in order to demonstrate that his accusations were without foundation. His psychological analyses of mythicists — they were by and large disturbed ex-fundamentalists — was baseless slander.

Tim O’Neill in his MythVision interview resorted once more to the same tawdry psychoanalysis of mythicists (he allowed for a “few” exceptions). In his online statements he has added outright character defamation and some of the ugliest humiliation to his characterization of Christ mythicists. I have invited O’Neill several times to engage with my criticisms of his work but only on condition that he refrain from verbal abuse and he has declined. Rather, he has written that he finds my criticisms too petty to bother with. That’s another way of telling his followers to stay clear of my responses to his posts or to read them with a condescension that guarantees they will be dismissed from the outset.

Psychoanalyzing and humiliating mythicists 

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