Continuing the pots and kettles theme . . .
The Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University has posted the following under The Fundamentalist Mind:
Samantha Field has written an excellent post about the fundamentalist way of thinking. Far from being irrational, Field suggests, the fundamentalist might be called hyper-rational. There is a desire for absolute consistency and clarity, which is precisely why fundamentalist atheists who embrace mythicism, as well as fundamentalist Christians who embrace Biblical inerrancy, cannot tolerate the kind of uncertainty that historical inquiry, for instance, must treat as par for the course.
I think the Chair has missed some of the core points of Samantha Field’s article (an article that I largely agree with, by the way) and added some of his own elaboration (e.g. the reference to “clarity”) but it is interesting to compare his own dogmatic certainty about his opponents and his own absolute belief in the historicity of Jesus with the following passage from a mythicist who, I think, can be fairly considered to speak for Carrier, Doherty, Price and others:
All it [Bayesian reasoning in historical inquiry] does is indicate what theory is most rationally believed, at that time. Just like sound historical reasoning. There is a reason for that. Sound historical reasoning is Bayesian. Indeed, sound reasoning in general seems to be Bayesian. Bayesian reasoning simply symbolises and formalises what already takes place in the heads of logical people. In fact, we can take comfort by the fact that this probabilistic approach allows us to make judgements even when evidence is scarce, as it is with the issue of Jesus’ historicity. Bayesian reasoning informs us as to what is more reasonably believed, based on the currently available evidence. As we gather more evidence, our conclusions may change.
Even those that disagree with a scientific-mathematical representation of history can at least agree that history then becomes ambiguous and shall not give us certainty[ 545] – so that the inappropriateness of historicists claiming certainty is illuminated, and agnosticism over Jesus’ history is already justified. . . .
While we may never know the truth with absolute certainty,[ 548] Bayes’ Theorem allows the scholar to objectively compare how revealed evidence and background knowledge fits various theories, and thus should prove to be very helpful in historical Jesus studies; more so than the popular Criteria.
Lataster, Raphael (2015-11-12). Jesus Did Not Exist: A Debate Among Atheists (Kindle Locations 3068-3086). . Kindle Edition.
Would that the Chair could demonstrate the same tolerance for ambiguity and uncertainty. . . . .
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