And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” — John 3:26
The Gospel of John here says that Jesus baptized. “There is no ambiguity: the verb is singular and refers to Jesus.” (Brodie, 219)
Then at the beginning of the next chapter the same idea is expressed:
Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John. (4:1)
But then, immediately, there is a further comment: “Although Jesus himself did not baptize, but only his disciples.“ (4:2)
Did he or did he not? The contradiction seems so glaring that some commentators have regarded 4:2 as an insertion, as reflecting an editorial process. In fact, Dodd and Brown see 4:2 as one of the gospel’s best examples of the whole phenomenon of editing. For Brown (164) it serves as almost indisputable evidence of the presence of several hands in the composition of John. . . . (Brodie, 219-220)
So Brodie acknowledges that if this is one of the best pieces of evidence for John being a work that was composed layer by layer over several authorial or editorial processes, then it should also be taken as a test case for his own thesis that this Gospel was composed as a unitary work by a single author.
In my previous post on Brodie’s Commentary on John I explained that Brodie argues that the jarring intrusions or contradictory statements that pop up unexpectedly throughout this Gospel are placed there as deliberately by the original author to shock and confront the reader just as much as the words he puts into the mouth of Jesus to shock the narrative’s characters. That is, they point to a higher spiritual theological meaning that goes against the surface flow of the narrative. This flies in the face of the conventional wisdom that these apparent intrusions and contradictions are indicators that this Gospel was the product of many authors or redactors adding, over time, additional “layers” or “insertions” to the original composition. Continue reading “Did Jesus Baptize? – A Test Case for Brodie’s ‘Unity of John’ Thesis”