2012-01-28

Here but not here

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

In a few of my recent comments I have made reference to my being away from serious internet land at the moment. I am on holidays in Bali but had been a busy boy before leaving and prepared and scheduled a few posts in advance. So if someone was wondering about that apparent contradiction — that I am not on top of comments etc but am still “posting at regularly at 3:00 am each morning — that is the explanation. I’m sure lots of people were really worried and curious about that but now all those folks can sleep soundly at night knowing everything has a rhyme and reason.

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Latest posts by Neil Godfrey (see all)

Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability - 2024-11-16 01:05:37 GMT+0000
Palestinians, written out of their rights to the land – compared with a new history - 2024-10-15 20:05:41 GMT+0000
The Gospels Versus Historical Consciousness - 2024-10-13 00:48:41 GMT+0000

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Congratulations, Vridar, . . . I declare, Vridar, your own hard work translating Bruno Bauer will make a major difference in future studies of Bruno Bauer and the evolution of Hegel’s philosophy of religion.

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-- Klaas Spronk, - Bibliotheca Orientalis LXXI, 3/4 (2014)
This is superb work, Neil, and reminds me of Albert Schweitzer’s work from a century ago. . . . .

I commend you for being the first to even TRY to translate Bruno Bauer’s brilliant Kritik der Evangelien und Geschichte ihres Ursprungs, which is now more than 150 years old.

. . . . .Thank you for your historic effort.

-- Paul Trejo, M.A., - November 2022
Editor, An English Edition of Bruno Bauer’s 1843 Christianity Exposed
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— Gregory Doudna, – January 2019
It is worth saying another word of appreciation here for Neil Godfrey's effort to make Bruno Bauer accessible in English.

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"Very good. This post is going straight to the March 2016 Biblical Studies Carnival."

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— Earl Doherty, November 2013 (personal email)
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— James Crossley, – April 2010
"For an excellent example of generally high-quality scholarship by someone who isn’t a biblical studies professor, see Neil Godfrey’s work posted on the website vridar.org."

— Tom Dykstra, – JOCABS 2015
https://earlywritings.com/forum/viewtopic.php?p=145080#p145080
Neil made a good synthesis of the work without being an “expert” of the field.

-- Enrico Tuccinardi, - October 2022
"Neil Godfrey and Tim Widowfield, who both write at Vridar . . . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. I call them amateurs only for the reason that they don’t have, so far as I know, advanced degrees in the subject. But I have often been impressed with their grasp of logic and analysis of scholarship. I don’t always agree with them, but I respect their work."

— Richard Carrier, – March 2014
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"I’d like to thank you for this very nice representation of what I was trying to show in the book. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. Thank you for this careful and engaged reading of my work – much appreciated!"

— Eva Mroczek, – June 2017
"Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the world’s leading research universities you would be one of the world’s formidable ones. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others’ work as informed comment/discussion."

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LC on Palestinians, written out of their rights to the land – compared with a new history: “It’s another instance of “terra nullius”” Nov 17, 12:24
LC on Are Historical Sources “Innocent Until Proven Guilty”?: “Thanks for your various clarifications and further comments. You ask above about literary/textual critical study of various texts. What I…” Nov 17, 12:15
Chrissy Hansen on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “That’s what I wonder. Whe I published my first paper on the subject of the Raglan archetype solo in 2021,…” Nov 17, 07:50
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “Just a couple of points … Would it matter that the Jesus narrative is modelled largely on both the Greco-Roman…” Nov 17, 07:02
Chrissy Hansen on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “I think it is also observable just how problematic the probability approach is when we consider also just observable problems.…” Nov 17, 04:18
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “I have updated the post to make explicit what I only implied in the original — to draw attention to…” Nov 16, 19:39
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “I disagree — and I have attempted to explain why. We can be absolutely certain that there was a World…” Nov 16, 05:15
Steve Ruis on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “Hah, “And again, in pointing out that historians can never be absolutely certain about any ‘substantive claim.'” This is true…” Nov 16, 03:40
Neil Godfrey on Are Historical Sources “Innocent Until Proven Guilty”?: “Yes indeed — though my own preference is to view the biblical historical narrative of the kingdoms of Israel and…” Nov 12, 22:58

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