Of course not. This is the common — non-rational — response of some Christians when I protest that I have no time for entertaining any possibility (even theoretical) of the miraculous in historical studies.
Being committed to naturalist explanations does not mean that one is “anti-Christian” in the sense of harbouring some sort of anti-social bias or hostile agenda against Christianity.
As a naturalist and atheist Christianity or any other religious belief simply never enters my consciousness as a framework for interpretation when I am exploring historical questions. That is not hostility against Christianity. That is not some sort of crusading vendetta to attack Christianity. Christianity or any other religion simply never rises above the horizon of consideration, pro or con.
Yes I certainly do argue against faith and religion with selected audiences who are receptive to or interested in my arguments. I admire Charles Darwin for the respect he showed for the feelings of his devout wife. I have people close to me who are deeply attached to religious faith and I have no desire whatever to hurt them if I can help it.
Besides, I am more interested in exploring historical questions of Christian origins and I would like to try to avoid as much as possible giving anyone reason to reject my arguments on the grounds that they emanate from some sort of hostile anti-Christian bias. As it is there are people who do attack my views for that very reason. But they have no evidential basis to make those claims. Such claims are gratuitous and bogus mind-reading.
Scholars with a Christian bias or a supernatural belief in Jesus being alive today belong in seminaries the same way mullahs belong in madāris. What concord hath Christ or Allah with the Rational Mind?
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