by Neil Godfrey
Only a day after posting the John Meier’s Nixon/Thales fallacy, as if right on cue Larry Hurtado has posted his own version of a similar fallacy, a comparison of the evidence for Buddha with that for Jesus.
Recall the Nixon/Thales comparison fallacy:
When John Meier in his opening chapter of volume one of The Marginal Jew discusses the “basic concept” of “The Real Jesus and the Historical Jesus” he creates the illusion of starting at the beginning but in fact he leaves the entire question of historicity begging.
- Of course we can’t know “the real Jesus” given the time-gap and state of the records; after all, we can only partially know “the real Nixon” despite his recency and the avalanche of material available on him.
- Of course it becomes increasingly difficult to assess “the historical” the further back in time we go; it’s hard enough knowing what to make of Thales or Apollonius of Tyana “or anyone else in the ancient world” and the evidence is just as scant for Jesus.
Owens identifies what Meier has done in making such comparisons (my bolding in all quotations):
An implication exists in the double comparison, which is that Jesus is as real as Nixon and as historical as Thales but the explicit point is that there is less ‘reality’ data on Jesus than on Nixon, and as meager ‘historical’ data on Jesus as on Thales.
We note that what we might consider the “first question” of any book purporting to deal with the issue of a ‘historical Jesus’ – the question of whether or not Jesus existed — is being set up to go begging. ‘Reality’ is impossible, and ‘history’ is impossibly difficult, so we are to assume both, as we do with Nixon and Thales.
(Owens, Clarke W. (2013-07-26). Son of Yahweh: The Gospels As Novels (Kindle Locations 216-221). Christian Alternative. Kindle Edition.)
See how Larry Hurtado has fallen into the same implicit fallacy with his Buddha comparison: (more…)