I have copied here a translation from an 1886 publication of … … two researchers from different fields of knowledge …. A. Pierson is the theologian …, whose work has made him known as an astute and fearless critic …. S. A. Naber, on the other hand, is a philologist and thus offers a guarantee … Continue reading “What Others have Written About Galatians – Pierson and Naber”
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The fact that a century of such patient and devoted scholarship has yielded so few agreements on difficult passages and fundamental issues makes me think that the nineteenth-century debate is not yet over. (O’Neill, 8f) John Cochrane O’Neill had a reputation for being a controversial critic but his attempt to sift through the many variant … Continue reading “What Others have Written About Galatians – J. C. O’Neill”
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The previous post presented a historical Dutch language criticism of Galatians and here I offer a sceptical analysis from France. I have selected from Henri Turmel’s discussion those paragraphs that address Galatians 1-2, — as per my earlier explanation. In my coming post on J.C. O’Neill’s detailed discussion, both Bergh van Eysinga and Turmel are … Continue reading “What Others have Written About Galatians – Joseph Turmel”
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60 4 The Apostles’ Convention A local dispute in Antioch, which was accidentally caused by some arrivals from Judea by their assertion of the necessity of circumcision for salvation, causes a decision that settles the whole dispute about the necessity of the law, secures the freedom of the Gentile Christians and establishes the peace of … Continue reading “4. The Apostles’ Convention”
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Criticism of the Pauline Epistles by B. Bauer First Section The Origin of the Galatians Epistle 1850 3 Preface We will put an end once and for all to the mistakes and unsuccessful attempts of the apologists, who started from the assumption that it is both possible and necessary to integrate the Pauline letters with … Continue reading “BRUNO BAUER: Criticism of the Pauline Letters – I. Origin of the Galatians Epistle”
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This post picks up from Measuring the Temple where we set out various interpretations of the first two verses of Revelation 11 (where John is commanded to measure the temple) as they are discussed by Bielefeld University‘s Professor Thomas Witulski in Apk 11 und der Bar Kokhba-Aufstand. Here we do the same for the two witnesses … Continue reading “The Two Witnesses in Revelation 11: the theories”
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Tim O’Neill makes a statement about history that I have never encountered in any work by any historian explaining to readers what he or she does. The only persons I have heard make the claim come from theological faculties when they try to place the evidence for Jesus on the same (or even higher) level … Continue reading “Getting History for Atheists Wrong (Again – and not just Probably) — #2”
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At about 57 mins of the MythVision podcast O’Neill underscores the importance of Paul’s claim to have met James the “brother of the Lord”. Not only is Paul’s claim from a contemporary of Jesus but it is even from one who is opposed to his source: Paul is saying, says O’Neill, “Yeh, I have met … Continue reading “Bad History for Atheists (3) — Proof-texting, Circularity, Fake Facts, Insults”
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I am catching up on too my long-neglected RSS feeds and came across this post from James McGrath: Jesus, James and Peter Mythicism. It is worth noting precisely what it is that mythicists do with Paul’s references to Jesus in his letters, and just how easily the same could be done with James, the brother … Continue reading “Trumpian Style Response to Mythicism”
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M. David Litwa opens chapter 2, “A Theory of Comparisons”, of How the Gospels Became History: Jesus and Mediterranean Myths, with the following epigraph: The issue of difference has been all but forgotten. —Jonathan Z. Smith It is all too easy to overlook differences, agreed. I seem to recall drawing questionable conclusions about the world’s … Continue reading “Review, part 3a (Homer and the Gospels) : How the Gospels Became History / Litwa”
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The third part of Raphael Lataster’s Questioning the Historicity of Jesus is where he presents his case for mythicism, and since his case is essentially a review of Richard Carrier’s arguments in On the Historicity of Jesus, this post is a review of a review. Lataster has is differences from Carrier and several times points … Continue reading “Review part 9: Questioning the Historicity of Jesus / Lataster (Case for Mythicism – the Evidence)”
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We now come to what I think is Raphael Lataster’s strongest argument yet for being agnostic about the historicity of Jesus. It’s the last part of chapter 6 addressing “problems of Paul”. Lataster begins by pointing out the well-known divergences between the accounts of Paul and the gospels and what these divergences specifically suggest about … Continue reading “Review part 7: Questioning the Historicity of Jesus / Lataster (The Problems of Paul – 2)”
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Questioning the historical existence of Jesus attracts something other than mere curiosity or intellectual debate among many biblical scholars and some of the public who don’t even have any personal interest in religion. I can understand people with a personal faith in Jesus either simply ignoring the question with disdain or amusement or responding with … Continue reading “Understanding the Hostility to the Christ Myth Theory”
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I’m travelling again so am pulling out the occasional post I’ve had in store for such times. If circumstances do not permit some of my planned posts I’ll post another one of these. McGrath would appeal to the variables shaping “cultural memory” and theological tendentiousness and the tradition of Jewish authors rewriting “Old Testament” scriptures; … Continue reading “Addressing James McGrath’s Arguments Against Mythicism — 1”
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