2011-05-14

Open Letter to James McGrath from Peter Kirby

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by Neil Godfrey

J’accuse...!, Émile Zola's open letter to the ...
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I encourage everyone interested in James McGrath’s smear campaign against Earl Doherty with his “reviews” of his book to read Peter Kirby’s open letter to McGrath.

Go to Open Letter to James McGrath.

Peter has also indicated on McGrath’s blog that he has posted this open letter, as well as sending him a copy by email.

I am pleased to read Peter’s response. The intellectual dishonesty and betrayal of all that a public intellectual should stand for was so appalling in his recent post supposedly addressing Doherty’s chapter 5 that I needed to avoid attempting to respond this evening just to avoid feeling ill. In his latest “review” he even “justifies” not giving a fair account of what Doherty himself writes. It is clear his sole intention is to stop people reading Doherty’s book and to stifle any serious discussion about mythicism.

For the record, I copy below excerpts from earlier posts of mine offering views by biblical scholars about Doherty’s work that are quite different from McGrath’s. Does McGrath compare Professor Stevan Davies or Hector Avalos — or Professor Thomas L. Thompson for that matter — to “creationists”? Continue reading “Open Letter to James McGrath from Peter Kirby”


2011-05-13

What Doherty really said in chapter 4 (not what he “seemed” to say according to McGrath)

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by Neil Godfrey

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In my recent post I criticized McGrath’s review of chapter 4 of Doherty’s book (Jesus Neither God Nor Man) for suppressing Doherty’s arguments and replacing them with a series of “Doherty seems to be saying . . . ” phrases.

My understanding of a scholarly review is that it should present the argument of the text reviewed, and then include any critical comment or discussion about that presented argument.

So I offer the remainder of this post as a template to help Dr James McGrath write a revised review of chapter 4 of Doherty’s book. He can incorporate what follows — the argument of Doherty in chapter 4 — and then add his own critique in response to these specific arguments. This will mean having to erase his earlier “Doherty seems to say” paragraphs, and to replace them with pertinent arguments that address the details of what Doherty actually says.

Chapter 4: Apostles and Ministries

Earl Doherty’s chapter 4 discusses what we can know about the nature of the earliest Christian preaching activities primarily from the evidence of the New Testament epistles, and whether the picture that emerges of these ministries is best explained by the historical or mythical Jesus hypothesis.

He begins by suggesting what we should expect to find on the basis of the historical Jesus hypothesis. With a historical Jesus we should expect evidence of a unified point of origin or set of doctrines. We would expect to find: Continue reading “What Doherty really said in chapter 4 (not what he “seemed” to say according to McGrath)”


2011-05-12

McGrath “not paying close attention” in his review of Doherty’s chapter 4

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by Neil Godfrey

Probably most of us who have witnessed someone attempting to engage Associate Professor James McGrath in a rational debate will be familiar with his rejoinder: “You seem to be saying . . .”. And those who are familiar with this line of his know he has missed (or misconstrued) the point the other person was making entirely.

Example:

I once attempted to illustrate what I meant by independent testimony for the existence of Socrates by pointing to sources from a serious philosopher and a comic playwright. Such disparate sources are clearly independent testimony, while what we have in the New Testament are all from the one source: followers of Jesus. This was the point Albert Schweitzer himself made when comparing the evidence for Jesus with the evidence for other historical figures.

McGrath responded that it “seemed” I was arguing that I believe we should believe philosophers and playwrights in preference to Christians!

So when I read in McGrath’s review of chapter 4 of Doherty’s book the refrain (about half a dozen times) “Doherty seems to say . . . .” then I know whatever Doherty did say is completely beyond his comprehension.

This post is not an attempt to argue Doherty’s case. It is an analysis of a review about Doherty’s book made in the hope that it may alert some to think about what they are reading and that not everything from an academic is of a scholarly standard. Continue reading “McGrath “not paying close attention” in his review of Doherty’s chapter 4″


2011-05-11

Is McGrath facing front or back in his review of Doherty’s chapter 3?

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by Neil Godfrey

Doherty laid out the evidence that all knowledge of a Jesus in the historical past was said to have come to the NT epistle authors by revelation. (So much for the “oral tradition” hypothesis!)

McGrath responds in his review of chapter 3 of Doherty’s Jesus Neither God Nor Man that Doherty’s argument falls flat because Jewish literature speaks of future (mythical?) events as coming by revelation!

What does it take to become a professor at Butler University?

See also my comment in response to Steven Carr on the What McGrath Forgot post.

Incidentally, I have been preparing for some time a post on a book by Robert G. Hall, Revealed Histories: Techniques for Ancient Jewish and Christian Historiography (1991). Hint for what is to be included — even “historical events” in the Odes of Solomon and Ascension of Isaiah, such as Jesus walking on water and descending from heaven, are “revealed”.

Where genuine past events are written about, the revelation is exclusively in the “correct interpretation” or “meaning” of those events. But in the New Testament epistles it is the event itself that, as Doherty makes clear, is revealed.


What McGrath forgot

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by Neil Godfrey

The Forgetful Professor
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In his review of the second chapter of Earl Doherty’s Jesus Neither God Nor Man Dr James McGrath faulted Doherty for “deliberately downplaying” or “failing to grasp” that Paul’s letters were not written as treatises for the purpose of laying out all the basics about the life of Jesus:

First and foremost, it must be said once again that the most fundamental consideration is one that Doherty is either deliberately downplaying or has altogether failed to grasp. Paul’s letters were written to Christians, and if there was any teaching that allegedly came from Jesus that was passed on to Christians, we would expect it to be presented to Christians in the process of persuading them to believe in Jesus, and in introducing them to the faith once they came to believe. We should not expect such things to be the major focus in letters, which seem for the most part to have been written in response to unexpected issues and questions for which answers were not readily available in the teaching of Jesus. (my emphasis throughout)

I will show in this post that it is in fact McGrath who is “deliberately downplaying or has altogether failed to grasp” what he has read in Doherty’s book. Continue reading “What McGrath forgot”


2011-05-10

Predictions of Future McGrath Reviews of Doherty’s Book

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by Neil Godfrey

Reading McGrath’s chapter reviews of Doherty’s book is to experience repeats of McGrath’s criticisms of mythicist arguments that he was making long before he ever apparently knew Doherty had a book. Now in his latest, Doherty is — don’t be shocked now — like a creationist!

Before then, we heard the same old line that Doherty does not consider or address alternative explanations, that Doherty simply thinks by advancing his own theory that he thinks he was made a persuasive argument, that by pointing out false attributions of sayings, or deeds, to Jesus, that he is proving his nonhistoricity, that he fails to engage the scholarship in the area, etc.

Here is my prediction for the rest of his reviews of Doherty’s book. Continue reading “Predictions of Future McGrath Reviews of Doherty’s Book”


Why Book Reviewers Sometimes Lie

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by Neil Godfrey

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After posting my last discussion of a book review I found myself reading a completely different topic on Aljazeera’s English site: an article about the hostile reception of a book myth-busting the Bangladesh war of 1971. The author, Sarmila Bose, asks and answers the question why some reviewers published outright lies about what was written in the book even though the lies will be easily found out as soon as people start reading for themselves. She writes (my emphasis):

Second, detractors of the book claim that it exonerates the military from atrocities committed in East Pakistan in 1971. In reality the book details over several chapters many cases of atrocities committed by the regime’s forces, so anyone who says it excuses the military’s brutalities is clearly lying. The question is – why are they lying about something that will easily be found out as soon as people start reading the book? The answer to this question is more complex than it might seem. Of course the detractors hope that by making such claims they will stop people from reading the book.

I am reminded — again of a completely unrelated topic — of Niels Peter Lemche’s discussion of the tactics scholars use to divert others from reading the works of “minimalists” such as Davies, Thompson and Lemche. Denounce them as incompetent, never engage in a serious discussion with them, denounce their lack of expertise (e.g. they are not archaeologists), and, of course, outright name-calling. The actual words of Lemche are worth reading, and I have quoted him at length in The Tactics of Conservative Scholarship, which is also linked to the original article. But I quote one section here which has a disturbing connection with the reception of the work of Sarmila Bose:

Critical scholars should be critical enough to realize the tactics of the conservative scholars: never engage in a serious discussion with the minimalists. Don’t read Davies, Thompson, and Lemche; read books about them!

These tactics are a more socially acceptable form of book-burning.


2011-05-09

Why Is McGrath Spending Time on Doherty’s Book?

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by Neil Godfrey

James McGrath once “reviewed” a chapter by Robert M. Price in The Historical Jesus: Five Views. In my estimation at that time, one for which I was censured by several people, was that McGrath was being blatantly dishonest in his reading and presentation of Price’s chapter. McGrath has said on several occasions that mythicists should not be taken seriously, so perhaps that explains why he only skims each alternate paragraph or page of a mythicist publication and on that basis presents a “review” of “the whole”.

So it is with his “review of chapter 2” of Earl Doherty’s book, Jesus Neither God Nor Man: The Case for a Mythical Jesus.

Here is what McGrath writes in his review of the second chapter of this book, with my emphasis: Continue reading “Why Is McGrath Spending Time on Doherty’s Book?”


2011-05-02

The need to challenge liberal religion as well as fundamentalism

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by Neil Godfrey

I’ve been catching up (thanks Mary) with other blog posts addressing atheism, in particular the New Atheists and their strident criticism of religion, in particular those appearing in response to R. Joseph Hoffmann’s views and posts by Stephanie L. Fisher. One that has particularly caught my attention, along with its related comments, is The Irrationality of Atheist Opposition to Atheism by Eric MacDonald. Part of my initial curiosity Eric’s post was learning that it was related to a lead post by Stephanie L. Fisher, and that Fisher’s post had subsequently been taken down. This is the second time this has happened recently — presumably on her own requests after others responded critically. (R. Joseph Hoffmann has since explained in a comment below that he removed Steph’s guest post as a matter of routine policy. I am sure Stephanie will like to repost it somewhere where it can have a more stable history.)

I enjoyed Eric’s post enough, and many of the related comments to it, and was incensed enough over assertions by some who like to be called humanists but object to being called atheists (even though they apparently do not believe in god/s), to join the fray with my own thoughts on the importance of atheists publicly challenging religious belief systems. My own thoughts are amateurish and inchoate compared with those expressed by Eric. But one has to start somewhere. Perhaps feedback can help me sort out with a bit more depth and rationality my own ideas. So here goes. Continue reading “The need to challenge liberal religion as well as fundamentalism”


2011-04-26

Earl Doherty’s concluding responses to James McGrath’s Menu of Answers for Mythicists

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by Neil Godfrey

This is the final installment of Earl Doherty’s responses to James McGrath’s Menu of Answers for Mythicists. The previous two posts in this series are at

  1. Earl Doherty’s Antidotes for a James McGrath Menu
  2. Continuing Earl Doherty’s Antidotes . . . 7 to 12

This post completes Earl’s responses up to McGrath’s menu item #23.

Menu Entrée #13:

“If, as Earl Doherty suggests, the ‘life’ and ‘death’ of Jesus occurred completely in a celestial realm, is the same true of the recipients of Ephesians?”

Something went awry in the preparation of this dish. Has there been any implication that the recipients of Ephesians are said to operate in a celestial realm? In any case, the comparison seems a pointless one. Locating the Ephesians and their struggle with the demons (6:12) as taking place on earth does nothing to prove the location of their Christ’s redeeming death, since the demons operated both on earth and in the heavens. And Ephesians is one of those documents which shows not the slightest sign of an historical Jesus in the background of the writer’s thought, not even in regard to traditions about healing miracles performed by Jesus on earth which would have demonstrated his power over the demons, an issue which would have been of key significance to the Ephesians community. Continue reading “Earl Doherty’s concluding responses to James McGrath’s Menu of Answers for Mythicists”


2011-04-25

“Brother of the Lord” – Doherty versus McGrath

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by Neil Godfrey

A drawing of Hong Xiuquan as the "Heavenl...
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I am copying a comment by Earl Doherty here as a post in its own right. Doherty apparently attempted to post it on McGrath’s blog in response to McGrath’s post, James the Brother of the Lord and Mythicism, but was confronted with word-length issues. James was responding to Earl’s Menu Entree #3 in his Antidotes post.

For ease of referencing I copy James McGrath’s post below, followed by Earl Doherty’s response:

Neil Godfrey has posted a “response” from Earl Doherty that nicely illustrates, as usual, why mythicism is not taken seriously by most people, but more importantly pretty much anyone with actual expertise in history and a genuine interest in applying historical methods to learn about the past.

The post is in fact intended to provide an “antidote” some brief responses to mythicist claims that I offered in a post a while back. My own view is that it fails miserably, but I am not exactly an impartial observer. But since brief responses are only persuasive if one is familiar with the wealth of evidence behind them, presumably it may be useful for me to say a little more. Rather than trying to say something about each of Doherty’s points, let me focus on one in this post: how he, as a mythicist, treats the references by Paul to “James the brother of the Lord.” Continue reading ““Brother of the Lord” – Doherty versus McGrath”


Highly esteemed friends and supporters of Steph and Maurice Casey

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by Neil Godfrey

I have removed several comments from “Deane” of the Remnants of Giants blog from the comments sections here, and have placed all further posts from this person on moderation. This is because when I asked him to refrain from using foul language he has responded by injecting even more varieties of four letter crudities into his replies.

So these are the “honeys” adored by the likes of Maurice Casey’s fans. Charming.


2011-04-24

Continuing Earl Doherty’s antidotes for James McGrath’s Menu Items 7 to 12

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by Neil Godfrey

This post is a continuation of Earl Doherty’s responses to James McGrath’s Menu of Answers to Mythicists. The first installment, items 1 to 6, was posted here. Earl Doherty continues with menu item #7, preceding each of his responses with McGrath’s description in bold italics.

Menu Entrée #7:

“Demonstrating the likelihood that someone existed means showing there are good reasons to think that he did, not that it is impossible for anyone to construct a scenario in which it might have been otherwise. Historical study offers probabilities, not absolute certainties.”

Let’s break down this entrée and do a taste test on its ingredients:

(1) Demonstrating the likelihood that someone existed requires showing that there are good reasons for thinking so.

(2) Demonstrating the likelihood that someone existed does not require showing that no scenarios are possible which could suggest that he did not.

(3) The implication is that this particular historical study is able to demonstrate that No. 1 can be shown to be more probable than any counter scenario envisioned in No. 2. Continue reading “Continuing Earl Doherty’s antidotes for James McGrath’s Menu Items 7 to 12”


A serious take on Maurice Casey’s “Jesus of Nazareth”

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by Neil Godfrey

Someone has posted a favourable review of Dr Maurice Casey’s Jesus of Nazareth. Anyone disappointed with my own difficulties in finding much of value in the book (my various references and discussions relating to it are archived here) may be pleasantly surprised to find that this “independent” scholar’s treatment has found a most favourable reception with a series of reviews on the Remnant of Giants blog: Did Jesus Rise From the Dead? Maurice Casey’s doctoral student, Stephanie Fisher, is effusive in her praises of these reviews, complementing them for their

careful attention to detail, clear argumentation, and refusal to reply on accepted authority for its own sake. No embarrassing amateurish agenda driven groupie opinions. Compared to other reviews generally by other reviewers, your reviews of this book are exceptional. I had no doubt of your independent mind or sophisticated, broadly learned, honest scholarship before, but you are inspiring. There’s hope for this discipline and a point to honest historical inquiry after all. Continue reading “A serious take on Maurice Casey’s “Jesus of Nazareth””