Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science
I am continuing here with my responses to criticisms raised on the earlywritings forum against the proposal that the first biblical texts were composed as late as around 270 years before Christ. (I had looked forward to continuing the discussion on that forum until I lost confidence in the sub-forum’s promise to be an “academic … Continue reading “Questioning the Hellenistic Date for the Hebrew Bible: Elephantine ‘Jews’”
These past few weeks I’ve been trying to untangle my way through the data strands that seem to relate to Christian origins and early development (again) and I find myself coming back to the chimerical figure of Paul (again). When I reach this point, as I have done so many times before, I tend to … Continue reading “Questioning the Identity/Historicity of the Apostle Paul”
If the Old Testament books were not written before the Hellenistic era as a number of scholars have argued and as I have posted about for some years now, why would their authors have chosen a very favourable Persian empire as the narrative setting of the restoration of Judea after the Babylonian exile? We know … Continue reading “Why the Bible Gives Persia Such Good Press: a Hellenistic Perspective”
Recent posts have focussed on the case for the earliest books of the Bible being composed as late as the Hellenistic era, that is less than 300 years before Christ. The longstanding conventional wisdom has understood the first biblical narratives go back to the time of King David (around 1000 BCE) or at least to … Continue reading “Comparing Samaria and Judah/Yehud – and their religion – in Persian Times”
I have transcribed the last ten minutes of the archaeologist Israel Finkelstein’s December 2022 Conference presentation because it dovetails with my recent posts and discussion points about the evidence relating to the composition of biblical texts in the Persian era. If Jerusalem — nor the whole of Judea — had a “Writing Culture” in Persian … Continue reading “No Evidence Jerusalem/Judea had a “Writing Culture” in Persian times — Israel Finkelstein”
I am continuing here with my responses to criticisms raised on the earlywritings forum. The next objection raised was: I can’t help feeling that proponents of a Hellenistic origin of the Old Testament must postulate conditions in the early Hellenistic period for which (at least IMO) we have no direct evidence and which (at least IMO) … Continue reading “Questioning the Hellenistic Date for the Hebrew Bible — continuing”
Having surveyed what the archaeological evidence tells us about religious practices of the Judeans in Elephantine (see the previous post) let’s now compare the evidence for Judah and Samaria in the same period. This time I am quoting only two sources, a chapter by Reinhard G. Kratz in A Companion to the Achaemenid Empire and … Continue reading “Judah and Samaria in Persian Times — the Evidence (and a way out of a quandary)”
On the “Academic Discussion” section of the earlywritings forum where I first typed my recent posts I was pleased to hear from a regular critic of mine there, Andrew Criddle. You can find his complete response to my arguments here. For now I will only repost the responses I made to specific points: Andrew noted, I … Continue reading “Responding to a Critic of the Hellenistic Era Hypothesis for the Hebrew Bible”
Below is a revised version of a post I submitted to the earlywritings forum. It is the first in a series setting out the foundational arguments for the Old Testament books being written as late as only 300 years before Christ, no earlier. The case being proposed is that our earliest books of the Bible … Continue reading “The Hebrew Bible – Composed only 300 years before Christ?”
Most of us have been conditioned by the conventional wisdom that the Old Testament books were written between the eighth and fifth centuries. But there is no independent evidence for the existence of any of the Bible’s books or any knowledge of biblical traditions (Davies, 1992 and Vridar.info notes), nor any evidence for the practice … Continue reading “Where Did the God of the Bible Come From? – [Biblical Creation Accounts/Plato’s Timaeus-Critias – 8]”
Similarities between the Pentateuch and Greek literature have long been noted and discussed in scholarly literature, but most of those discussions have assumed that the Greeks and the authors of the biblical books were independently drawing on Asiatic stories or even that some Greeks were exposed to translations of parts of the Pentateuch. (Evangelia Dafni … Continue reading “Biblical Creation Accounts and Plato – 1”
A week ago we saw Stéphanie Anthonioz‘s review of Russell Gmirkin’s Plato and the Hebrew Bible on The Bible and Interpretation. See Plato and the Creation of the Hebrew Bible – review. Today we can read Russell’s response: A Response to Stéphanie Anthonioz, “Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew … Continue reading “Hebrew Bible of Hellenistic Origin – Gmirkin responds to Anthonioz’s review”
Richard Bauckham is not a mythicist. I have no doubt he would emphatically oppose the very idea. General readers probably know him best for his book Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony in which he argues the Gospel narratives were sourced from traditions guaranteed by eyewitnesses of Jesus. I happen to think … Continue reading “How Could a Crucified Jesus Be Identified With God?”
What happens to the Documentary Hypothesis (DH) if, as outlined in recent posts, the Pentateuch was first written in the third century BCE? That’s the first question that comes to most of us when first hearing a thesis like this. This post outlines Russell Gmirkin’s chapter on the DH, and is thus a continuation of … Continue reading “What Happens to the Documentary Hypothesis if the Pentateuch was written 270 BCE?”