We are now about to come full circle. I began this series of posts by looking at Couchoud’s account of Gospel origins. That led to his arguments for the origins of the remainder of the New Testament literature, with particular attention to the possible role of Clement of Rome. I then said, What the heck, and decided to go through the rest of his book, too, even if it meant going back to the beginning, with the place of John the Baptist at Christianity’s foundations, early divisions within the church, Paul’s letters and his opposition to the Christianity represented by the Book of Revelation. Next, Couchoud prepares for his discussion of the creation of our New Testament Gospels. And that is where I begin this post. He first surveys the “state of Christianity” in the Empire in the decades following the 70 CE destruction of Jerusalem — in particular, what various “Christianities” looked like in various quarters of the Roman empire: Ephesus, Antioch, Alexandria, Rome.
The passing of the prophets
Couchoud attributes the rapid growth of earliest Christianity to the zeal of its prophets. As the churches grew the prophets multiplied exponentially. But “prophecy does not tolerate mediocrity.”
Paul and John were the torch-bearers of the procession, and after them came a great multitude of minor prophets, who left nothing capable of survival. Their finest inspirations would have been utterly lost if it had not been for the flowering of the gospels. (p. 109)
The strengths of the prophets were also their undoing:
The prophetic gift is a principle of anarchy. Each prophet is divinely inspired, therefore of the highest authority. Where their divine inspirations disagreed, there was a dispute, and there could develop no common accord. What had brought about the end of the Jewish prophets of six centuries before now brought an end to the Christian prophets. The Lord was late in coming; the ekklesia which anxiously awaited the Advent became over-numerous and their adherents difficult to manage. Re-organization of bankruptcy became the word of the day. (p. 109)
So by the year 170 the church had reorganized itself and was in no danger of being undone when Montanus and his two prophetesses arose to disturb the ecclesiastical peace in Asia Minor. By then the church had a powerful weapon to defend itself against such spirit-inspired anarchy: a Book, or Books, of the Life and Teachings of the Lord Jesus. But what was happening to the churches before these gospels appeared? Continue reading “Christianity in the Gap Years: 70 – 120 CE (Couchoud continued)”