(Edited with additional headings and discussion of the different kinds of Jesus portrayed - an hour after original posting.) (Again edited 8 Dec 2011)
As someone rightfully said in relation to my earlier post on this theme, Matthew’s “Misunderstanding” of Mark’s Miracle Stories,
It’s interesting what you can discover when you closely compare the two. Nothing beats a close reading of the texts.
In the discussion following a recent post the question was raised why Matthew lacks Mark’s reference to Jairus being a synagogue ruler. (He also omits the name Jairus).
I don’t know if I have a definitive answer to that particular question, but in searching for possible explanations I did notice a number of other interesting differences between the two miracle narratives that indicate quite different agendas of the two authors. One detects not an interest in recording historical detail but in creating a Jesus who fulfils certain quite different expectations and narrative functions. (This is a tendency well known to historical Jesus scholars. But the implication for historicism or mythicism is a separate question from what I am addressing here. I am interested in understanding the nature of the Gospels more fully, in this instance by comparing the way two of them treat a particular narrative.) Continue reading “Why Matthew changed the way Mark wrote about Jairus’ daughter and the hemorrhaging woman”