Once more into the fray with A. D. Howell Smith in his arguments against the Christ mythicists of his day. . . .
This time it is with a historicist’s concession that Romans 1:3 — the statement that Jesus was born of the seed of David — could well be part of a passage that was only later added to Paul’s original letter.
Here is what he writes on page 135 of Jesus Not A Myth (1942) with my own emphasis and formatting:
Couchoud follows Rylands and other Mythicists in regarding the Crucifixion as a mystical and transcendental event. The Christ is slain by the “Archons” in some sub-celestial, but super-terrestrial, region.
Most careful readers of Paul’s Epistles will consider this view of his teaching as grotesque. Couchoud makes Paul a Docetist, one who believed that the body of Jesus was not of flesh, but only appeared to be so.
Continuing from my previous two posts my little roll on Jesus Not A Myth by “anti-mythicist” A. D. Howell Smith (1942). . . .
I love reading those book reviews that introduce me to the arguments under review. I have read many worthless reviews that pique my interest in their subjects despite their efforts to turn me away. One was by a seasoned scholar who blasted George Athas’s publication of his thesis on the Tel Dan inscription. The reviewer spent most of his time attacking Athas personally (he was too much an academic novice to be attempting to discuss such a serious topic!) and appealing to the authority of traditional views. That sort of review raises my suspicions that there is something in a work by the likes of Athas that the reviewer cannot handle, so I am more curious to find out what it is.
Albert Schweitzer also outlines arguments of various mythicists of his day in order to explain what he believes are their weaknesses (and even strengths in some cases).
So it is with Howell Smith’s Jesus Not a Myth. It is not easy to track down older books on mythicism, but I was lucky to stumble across Jesus Not a Myth some years back and find it a valuable resource to catching glimpses of the contents of mythicist arguments early last century — and, of course, to compare rejoinders to those arguments.
Here’s another little gem from Jesus Not A Myth by A. D. Howell Smith (1942). Recall from my previous post that he is arguing against mythicism. It is refreshing to see someone tackle the arguments seriously and with respect for both the persons and the arguments of the mythicists of his day.
Howell Smith is addressing Couchoud’s interpretation of Philippians 2:5-11, in particular in this passage verses 9-10:
9. Therefore God exalted him to the highest place and gave him the name that is above every name,
10. that at the name of Jesus every knee should bow