Maurice Casey in his new book, Jesus of Nazareth: An Independent Historian’s Account of His Life and Teaching, is sharply critical of Form Criticism and Rudolph Bultmann. Casey repeatedly expresses disapproval of scholars’ attempting to understand the “historical Jesus” by burying their noses in exegetical studies of the texts (which form criticism requires) of the canonical Gospels instead of looking primarily at what he believes are the sources of those texts. So he faults Bultmann on these grounds and also for being “anti-Judaism”:
Bultmann concludes that ‘Jesus . . . opposes the view that the fulfilment of the law is the fulfilling of the will of God.’ That conclusion is clean contrary to the teaching of Jesus. It was however just what German Christians needed from the Christ of their faith, for it bluntly contradicts the centre of Judaism. It was moreover produced by means of detailed exegesis of selected texts. It also illustrates the centrality of anti-Judaism in the work of a distinguished member of the Confessing Church, the opposite wing of the German churches from the Deutsche Christen movement. Bultmann’s general cultural environment led him to write Judaism out of the teaching of Jesus, using spurious intellectual arguments which wrote most of Jesus of Nazareth out of history altogether. (p. 12)
One passage Casey uses to challenge and reject Bultmann’s exegesis is Mark 2:23-28 Continue reading “Casey versus Bultmann; and why Jesus was not as hungry as his disciples”