2010-10-30 01:39:08 GMT+0000

2010-10-30

Hanoi and UN

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

I’ve had a lucky chance to be in Hanoi right now. (The observant might have noticed my last 3 posts all scheduled in advance to appear at same time each day.) it’s nice to see the United Nations honoured here — as it is also in Cambodia — with national and UN flags together adjacent images of handshakes and doves.

The UN has had a rough trot since the Security Council has become the plaything of just one superpower. It’s like old times seeing nations like Vietnam and Cambodia still hoping for something of worth through the UN.

What would it take to have a system where the General Assembly had the real power over war and peace instead of the inSecurity Council? Too daunting for me to think about realistically.

But something has gone wrong somewhere when one sees the UN so often ignored or rejected or criticised in a rich exploitative nation which is my own nation, and honoured in countries we used to see as alien.

Two Adams – and never the twain did meet

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Continuing from my post Divine human-like figures in Hellenistic Judaism . . . .

During the period that saw the early evolution of Christianity (or Christianities — a range of beliefs that eventually coalesced into what we would recognize as Christianity today) there was a rich diversity of Jewish sectarian beliefs. Most of these vanished as rabbinic Judaism extended its influence throughout the first few centuries of the Christian era. But some of these early Jewish beliefs offer tantalizing clues to the matrix of Christianity in its formative years. Alan F. Segal notes that

Adam traditions are especially important in this regard. . . . Philo identifies the heavenly man with the logos, which is identified with God’s archangel and principal helper in creation. There is an extraordinary amount of Adam speculation in apocalyptic and pseudepigraphical writings, often including descriptions of Adam’s heavenly enthronement and glorification. The traditions can be dated to the first century, if an early dating of enthronement of Adam in the Testament of Abraham ch. 11 can be maintained. Adam legends are certainly well ramified later in Jewish, Christian, gnostic, Mandaean and other documents, and even appear at several important junctures in the ascent texts of the magical papyri. . . . (p. 189 of Two Powers in Heaven)

Philo justified his view that there were two Adams in the Garden of Eden by interpreting Genesis 1:26 to refer to two separate creations:

Then God said, “Let Us make man in Our image, according to Our likeness; Continue reading “Two Adams – and never the twain did meet”

"I always enjoy reading Neil’s blog because I think that he is careful, thorough, intellectually fair, and honest."

— April DeConick, – November 2007
"I still wonder at all the material you turn out for Vridar. The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. Your voice is unique."

— Earl Doherty, November 2013 (personal email)
"I’d like to thank you for this very nice representation of what I was trying to show in the book. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. Thank you for this careful and engaged reading of my work – much appreciated!"

— Eva Mroczek, – June 2017
"For an excellent example of generally high-quality scholarship by someone who isn’t a biblical studies professor, see Neil Godfrey’s work posted on the website vridar.org."

— Tom Dykstra, – JOCABS 2015
"Thanks much for this book review. I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. Best, Emanuel"

-- Emanuel Pfoh - August 2020
"I have found your website really valuable as an interpretive filter for Biblical scholarship, especially the origins of Christianity and historicity of Jesus issue. Your clarity of expression, fair comments and personal insights are much valued. I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases. So, please continue to delve deeply and share this intellectual sustenance with your grateful readers."

— Mary Booker, – February 2020 (personal email)
"I’ve even been cited by atheists with approval (which I really don’t know how to take, so thanks, I think, but I’m not sure, Vrider (even though I feel like I need to take a shower now))."

-- Jim West, – September 2010
"Neil, You’ve done a clean job in your posting on ‘Jesus the Healer’. It reflects well on you. Best, John"

— John Moles, September 2011 (personal email)
"I think you have a high quality blog that provides a positive public service by discussing academic topics within a wider audience."

— Russell Gmirkin, – October 2016
It is worth saying another word of appreciation here for Neil Godfrey's effort to make Bruno Bauer accessible in English.

-- Peter Kirby, - May 2023
"Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . . . ‘Vridar: Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science’ (http://vridar.org/) by Neil Godfrey"

-- Klaas Spronk, - Bibliotheca Orientalis LXXI, 3/4 (2014)
"Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the world’s leading research universities you would be one of the world’s formidable ones. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others’ work as informed comment/discussion."

— Gregory Doudna, – January 2019
https://earlywritings.com/forum/viewtopic.php?p=145080#p145080
Neil made a good synthesis of the work without being an “expert” of the field.

-- Enrico Tuccinardi, - October 2022
"I want to say here that this site is so resourceful and highly on top of the most modern scholarship in the areas discussed here. . . I know of no other site which offers a wide range of topics related to careful critical analysis of historically and scripturally related issues."

-- Martin Lewadny, - March 2009
"I find your blog most interesting and appreciate your ongoing effort to keep to the evidence for the issues discussed!"

-- Thomas L. Thompson, - April 2020
"By the way, my thanks to Neil for an ongoing superb job of exposing Jim’s review for what it is: a farcical and none too effective exercise in mythicism assassination, nothing to do with rational, let alone unbiased, scholarship. I’m also happy to see even Jim giving Neil credit where credit is due."

— Earl Doherty, June 2011
"Vridar is consistently thought-provoking, well-informed, and asking the right questions. There are intelligent, thoughtful comments and commenters regularly offering productive discussion. Books and publications are covered with a range of perspectives with attempts at fair and accurate representation of others’ arguments and content (where there are occasional and inevitable missteps on that I notice Neil making corrections and apologies where warranted, which wins points with me). Please carry on."

— Gregory Doudna, – January 2019
"Very good. This post is going straight to the March 2016 Biblical Studies Carnival."

—N.T. Wrong, – March 2016
"These reviews of yours are so bloody weird!"

— James Crossley, – April 2010
"Thanks for this detailed interaction! I’ll try to offer something more substantial than 'Thank you' in response at some point, but I didn’t want to wait . . . to express appreciation for your detailed interaction with what I’ve written!"

— James McGrath, – June 2009
Congratulations, Vridar, . . . I declare, Vridar, your own hard work translating Bruno Bauer will make a major difference in future studies of Bruno Bauer and the evolution of Hegel’s philosophy of religion.

-- Paul Trejo, - April 2023
"Note that I do not use the term ‘amateur’ pejoratively. . . . In fact, Godfrey is extremely well read and his librarian skills have brought many important academic works to my attention."

Raphael Lataster - August 2019
"Neil Godfrey and Tim Widowfield, who both write at Vridar . . . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. I call them amateurs only for the reason that they don’t have, so far as I know, advanced degrees in the subject. But I have often been impressed with their grasp of logic and analysis of scholarship. I don’t always agree with them, but I respect their work."

— Richard Carrier, – March 2014
"Many thanks for this post, and for the quality of your blog."

— Philippe Wajdenbaum, – November 2018
This is superb work, Neil, and reminds me of Albert Schweitzer’s work from a century ago. . . . .

I commend you for being the first to even TRY to translate Bruno Bauer’s brilliant Kritik der Evangelien und Geschichte ihres Ursprungs, which is now more than 150 years old.

. . . . .Thank you for your historic effort.

-- Paul Trejo, M.A., - November 2022
Editor, An English Edition of Bruno Bauer’s 1843 Christianity Exposed
"Thanks for your very elaborate review! I realized that I hadn’t added your blog to our blogroll. This oversight has been corrected. Looking forward to more segments."

— Anthony Le Donne, – September 2009
"Fantastic. I’m so glad you’re helping to spread these ideas!"

Nancy Fraser - June 2019 (personal email)
"Neil, this is actually rather useful. Good job."

— R. Joseph Hoffmann, – June 2014

Austendw on Samaria in the Persian Period: “What is also interesting is the way that the lampstand in the tabernacle (Ex 25:31-36), with its branches and almond…” Apr 17, 17:30
Neil Godfrey on Questioning the Hellenistic Date for the Hebrew Bible — continuing: “I cited it for the reason I stated. Now you happen to raise an old canard. When you find an…” Apr 16, 21:02
Roger Crew on Questioning the Hellenistic Date for the Hebrew Bible — continuing: “so,… I read the Armgardt paper (I was curious about what it was that actually went wrong in the study…” Apr 16, 08:51
Neil Godfrey on Samaria in the Persian Period: “Well I sure overlooked that one, didn’t I! Thank you for adding this to the post.” Apr 15, 21:48
Neil Godfrey on Judah and Samaria in Persian Times — the Evidence (and a way out of a quandary): “My reading of Reed in Demons, Angels and Writing in Ancient Judaism and her many references (in particular Collins and…” Apr 15, 21:43
Russell Gmirkin on Samaria in the Persian Period: “What I find fascinating is the likely depiction of an asherah on a fourth century BCE coin from Samaria, as…” Apr 15, 12:03
Paul Trejo on Judah and Samaria in Persian Times — the Evidence (and a way out of a quandary): “Kudos, Neil, for your continuing research into a long-neglected field. What your sources have admitted — however small and speculative…” Apr 14, 21:41
James Faubel on No Evidence Jerusalem/Judea had a “Writing Culture” in Persian times — Israel Finkelstein: “It’s true that “absence of evidence is not evidence of absence” but it is also true that “absence of evidence…” Apr 14, 17:58
Neil Godfrey on Questioning the Hellenistic Date for the Hebrew Bible: Elephantine ‘Jews’: “In short, “Judaism” as we understand it was an “exclusivist” type of religion that identified itself as in major ways…” Apr 13, 23:09

Day: October 30, 2010

2010-10-30

Hanoi and UN

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Like this:

Two Adams – and never the twain did meet

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Like this:

Share this:

Like this:

Share this:

Like this: