In my previous post I cited a “Distinguished Scholar”‘s textbook summary of Middle Platonic ideas that formed part of the background to early Christianity. I continue this post with a discussion of the philosopher who introduced ‘demonology’ into Platonic philosophical views during the century preceding that of Paul and the earliest Christians.
In an earlier post I quoted translated passages from two Middle Platonist authors given prominence by Everett Ferguson, Philo and Plutarch, that depicted their particular views of cosmology and the place of demons in the universe. That post upset some readers who appeared to take exception to the posting of evidence from primary sources that lent support to the discussion of Earl Doherty in his publications arguing that the Jesus originated as a mythical construct. A significant part of Doherty’s discussion focuses on the way certain Middle Platonic views informed the intellectual background to the New Testament epistles.
Since that post I’ve had more time to look a little more closely at one of Earl Doherty’s sources, The Middle Platonists, by John M. Dillon. Continue reading “Demons 101 – Early Christianity’s Middle Platonic Background”
A handy reference for the background to early Christianity is coincidentally titled Backgrounds of Early Christianity. The author is Everett Ferguson. Since Doherty discusses Middle Platonism as one of the intellectual matrices to the New Testament epistles, and since relatively few nonspecialists know much if anything about Middle Platonism, here are some notes from Ferguson’s introductory explanation. (I tried to start out with John Dillon’s book but by far too detailed as a beginner’s reference.)
We all have heard of Plato, whose life spanned the fifth and fourth centuries BC. Plato was not as dominant as a philosopher in his own day as he came to be in the early centuries of the Christian era. Ferguson notes that the Church Fathers took their theology largely from the framework of Plato’s philosophy. (p. 335)
Middle Platonism is the name given to the philosophical ideas ultimately derived from Plato (Platonism) in the period from the first century BC to the second century AD. It stands between the original era of Plato and his followers, and the Neo-Platonism that dominated in the declining stages of paganism.
The first century B.C. saw a revival in the study of Plato and Aristotle, who returned to a position of predominance they have not lost since. (p. 387)
I cite common ideas running through Middle Platonic schools of thought as summed up by Ferguson.
Rather than discuss the names mentioned, I have given them all hyperlinks to Wikipedia articles. (The reason I often link to Wikipedia is given in this post.) Continue reading “Middle Platonism — a few basics”