In crossing a heath, suppose I pitched my foot against a stone and were asked how the stone came to be there, I might possibly answer that for anything I knew to the contrary it had lain there forever; nor would it, perhaps, be very easy to show the absurdity of this answer.
But suppose I found a watch upon the ground, and it should be inquired how the watch happened to be in that place, I should hardly think of the answer which I had given, that for anything I knew the watch might have always been there.
Yet why should not this answer serve for the watch as well as for the stone; why is it not admissible in that second case as in the first?
For this reason, and for no other, namely, that when we come to inspect the watch, we perceive — what we could not discover in the stone — that its several parts are framed and put together for a purpose, e.g., that they are so formed and adjusted as to produce motion, and that motion so regulated as to point out the hour of the day; that if the different parts had been differently shaped from what they are, or placed in any other manner or in any other order than that in which they are placed, either no motion at all would have carried on in the machine, or none which would have answered the use that is now served by it. (William Paley, Natural Theology, p. 1)
William Paley’s famous argument for creation by a designer consists of two distinct arguments joined together:
Artefacts like watches and living organisms like eyes have special functions. Watches to tell the time; various kinds of eyes to see in various types of environments: “each such entity exists because of its function” (p. 42);
Such functionality implies a designer both conscious and intelligent.
Biologists accept the first argument.
The second proposition seems right given the axiom that a cause must precede every effect. The effect is the ability to see. It must therefore follow that the eye was caused to exist for this specific function. In other words we have a teleological argument for the existence of eyes. They appeared for the purpose of enabling sight.
According to Paley there are only two alternatives. A complex organism, such the eye, must have come about either by
I’d like to thank you for this very nice representation of what I was trying to show in the book. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. Thank you for this careful and engaged reading of my work – much appreciated!
— Eva Mroczek, June 2017
I think you have a high quality blog that provides a positive public service by discussing academic topics within a wider audience.
— Russell Gmirkin, October 2016
Very good. This post is going straight to the March 2016 Biblical Studies Carnival. — N.T. Wrong, March 2016
For an excellent example of generally high-quality scholarship by someone who isn’t a biblical studies professor, see Neil Godfrey’s work posted on the website vridar.org.
— Tom Dykstra, JOCABS 2015
Neil Godfrey and Tim Widowfield, who both write at Vridar . . . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. I call them amateurs only for the reason that they don’t have, so far as I know, advanced degrees in the subject. But I have often been impressed with their grasp of logic and analysis of scholarship. I don’t always agree with them, but I respect their work.
— Richard Carrier, March 2014
Thanks for your very elaborate review! I realized that I hadn’t added your blog to our blogroll. This oversight has been corrected. Looking forward to more segments.
— Anthony Le Donne, September 2009
I always enjoy reading Neil’s blog because I think that he is careful, thorough, intellectually fair, and honest.
— April DeConick, November 2007
Martin Klatt on Criterion of Embarrassment: “Now you get it, it's comedy just like I said it was. And it was sort of embarrassing too. The…” Sep 21, 11:47
Neil Godfrey on Criterion of Embarrassment: “But Mark 4:11-12 says that that particular "prophecy" (Isa 6:9-13) did not apply to the disciples but only to those…” Sep 21, 10:39
Neil Godfrey on Criterion of Embarrassment: “Losing his balance?? So his friends heard that he was losing his balance so they went out to help him…” Sep 21, 10:36
Martin Klatt on Criterion of Embarrassment: “No, literally it says he lost his balance, and that is exactly what happens when unruly crowds try to get…” Sep 21, 08:20
Martin Klatt on Criterion of Embarrassment: “Now you get it, it's comedy just like I said it was. And it was sort of embarrassing too. The…” Sep 21, 11:47
