|A Vridar reader, Chris S, recently expressed interest in my hypothesis that Christianity was Simonian in origin but pointed out that it would be helpful to have it laid out systematically in a post or series of posts. As it is, my proposals are scattered among random posts and comment threads. So this series will provide an overview of the hypothesis. I will first summarize the main ideas and then briefly defend them and show how they fit together.|
A Simonian Origin for Christianity
Status of the Hypothesis
I want to acknowledge up front that my hypothesis is not completely original. It builds on the identification of Paul as a reworked Simon of Samaria that has been argued by Hermann Detering in his The Falsified Paul and by Robert M. Price in his The Amazing Colossal Apostle.
And I want to be clear that my hypothesis is still a work in progress. There is much that I continue to mull over and much that needs to be added. I am aware too that it is speculative. But, as I see it, one of its strengths is that it draws from the earliest extant descriptions of the internal quarrels that plagued Christianity at its birth and can plausibly account for a remarkable number of the peculiarities in those records.
State of the Evidence: The Problem
The proto-orthodox claimed that their brand of Christianity was the original, and that their earliest Christian competitor, Simon, was the first who corrupted it. But there are good reasons to doubt their veracity. Their many known forgeries, false attributions, fabrications, plagiarisms, and falsifications are acknowledged even by mainstream scholars (see Bart Ehrman’s Forged for examples). Their one canonical attempt to write an account of primitive Christianity—the Acts of the Apostles—fails miserably to convince. It is widely recognized that its description of Paul and his relationship to the Jerusalem church is a deliberate misrepresentation.
The proto-orthodox claim to unbroken continuity with the Jerusalem church doesn’t add up. . .
Did the proto-orthodox have no one to stand up to Simon’s successors between 70 and 140 CE?
And their claim to unbroken continuity with the Jerusalem church doesn’t add up.
If they were in existence earlier than the 130s, why is Justin their first known heresy-hunter? Justin names no predecessor for that function in the generation before him. Nor do Irenaeus, Tertullian, and Hippolytus. Did the proto-orthodox have no one to stand up to Simon’s successors between 70 and 140 CE? They concede a continuous line of succession for heresy (Simon, Menander, Basilides and Satornilus), yet are at a loss to tell us who prior to Justin undertook to refute those heretics.
The Question to Investigate
So I think it is entirely justifiable to question whether the proto-orthodox were in fact the first Christians. Basically, what I am doing is taking the few bits of information they let slip about Simon of Samaria, and seeing whether the birth of Christianity makes more sense with him as its founder.
I am investigating whether it makes more sense to see proto-orthodoxy as a second-century reaction to a first-century Simonianism that had grown, developed, and branched out.
In summary form my hypothesis is this: Continue reading “A Simonian Origin for Christianity, Part 1”