Tag: Israel-Palestine

2010-08-03

Israel Cannot Handle its Past

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by Neil Godfrey

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From http://www.gilad.co.uk/writings/gilad-atzmon-israel-cannot-handle-its-past.html

By Gilad Atzmon:

Israel cannot handle its past. Israeli PM Benjamin Netanyahu decided this week to extend from 50 to 70 years the time state archivesremain classified. Israel realizes that it has too much to hide.

Haaretz reported this week (in its Hebrew edition only), that the first documents will be released to the public only in 2018 (1948+70). Many of the documents that are stored in the archive are relevant to the history of the first 20 years of the Jewish state: the mass expulsion of the Palestinian people,  the massacres in Deir Yassin,  Tantura and many others, the 1956 Suez conflict, the Israeli nuclear project and so on. Disclosing such documents may bring to light some facts that could “shatter myths and cause embarrassment to many entities and individuals” said the Israeli paper. I guess that president Shimon Peres is one of those ‘many individuals’.

In my latest work I elaborated on the concerning fact that history is foreign to the Jewish  religion, ideology and politics. Israeli and Jewish history are set as phantasmic tales. Facts and historical documents are either pushed aside, shoved under the carpet, eliminated or simply destroyed. As we all know, truth seeking is interpreted by Israelis and Zionist as anti Semitism or even holocaust denial.

As it seems, 50 years were not enough for Israel to tackle its original sin. The reason is simple, the crimes that are entangled with the foundation of the Jewish state have never been resolved. Millions of Palestinian refugees are still awaiting to return to their land. Israel is still driven by racist and supremacist laws. The Jewish state has never matured from its lethal philosophy of constant physical intimidation. Consequently, the IDF, the Mossad and the security services mounted pressure on the government to extend the classification status of these 50 year old documents. And no surprise, Netanyahu has provided the required extension.

Haaretz pointed out that it is slightly peculiar that PM Netanyahu, the son of Benzion Netanyahu, a Zionist historian, gave his hand to a crude attempt to conceal  historical research and truth seeking. I read Benzion Netanyahu, I actually learned a lot from him. Benzion wasn’t exactly an ordinary historian, he was a Zionist historian (as opposed to a historian of Zionism). He was there to give the Jewish national aspiration a contextual pseudo academic meaning. PM Netanyahu’s decision to hide facts for another 20 years is actually in line with his father’s philosophy.

A disclosure of the truth regarding Israel’s early days would reveal that the Jewish state was a murderous lethal attempt from its very beginning. As much as Zionist and Israeli leaders vowed publicly to make Jews ‘people like all other people’, behind closed doors they commanded their army and secret services to kill like their imaginary Biblical forefathers.

I would argue that from a historical perspective, Israel can keep sitting on its secret files as long as it wants. We do not really need the Israeli archive in order to examine the true murderous meaning of the Jewish state and the Jewish national project. However, the fact that Israel insists on hiding its past, means that there is a little bit of shame and consciousness left in this tribal collective. This is actually a positive sign.

2010-07-25

Redemption or Conquest: Zionist Yishuv plans for transfer of Palestinian Arabs in the British Mandate period

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by Neil Godfrey

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British Mandate of Palestine, 1920s. Created b...
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Yishuv refers to the Jewish community in Palestine. The British Mandate period was from 1922 to 1948.

This post continues from the same reference (Nur Masalha’s Expulsion of the Palestinians) as in my previous post, and looks at a Palestinian historian’s discussion of the fate of the Palestinian people as planned by the Zionist movement from “the beginning”. Some readers may accuse me of stirring up hatred against the Jews by posting this sort of research. I deny any such charge. The ill-feeling and tensions that have resulted from the events and attitudes described in this and in the previous post don’t have to be “stirred up”. But many people in the West certainly do need to be “waked up” to the other side of the story. Obscenely, one is often accused of “antisemitism” for even daring to raise the Palestinian voice, or even any voice mildly critical of Zionist or Israeli state policies.

The world, and Palestinians and Israelis in particular, are living today with the legacy of the past. Justice, the precondition for peace, can only emerge after all the facts — from both parties — are laid out for all to see. Hiding one side’s story under the rocks of the desert will never extinguish injustice and hatred.  We have lauded Truth and Reconciliation Commissions and National Apologies in cases of other ethnic horror stories. They could never have happened unless both sides — especially that of the defeated — were fully aired.

The General Approach toward the Palestinians in the Mandatory Period

I had not realized until I read this section of Masalha’s account that the current practice of the Israeli government relying on third parties such as the US today (formerly Britain), and other Arab leaders, to facilitate discussions with (or without) Palestinian Arabs, originated in this period. Masalha’s explanation for this is:

At the root of this notion — that Palestinians did not have to be dealt with directly — was the denial of a distinct Palestinian identity or any semblance of Palestinian nationalism. This was unquestionably grounded in the dismissive attitude that had always attended anything relating to Palestinians or Palestinian culture. (p.17)

Population shifts and Arab protests

Jewish population in Palestine, 1917-1940:

  • 1917 = 10% of population; own 2% of the land.
  • 1931 = 17% of population
  • 1940 = 33% of population
  • (1948 Jews owned only 6% of the land — via purchase)

Growing Arab awareness of Zionist aims in Palestine, reinforced by Zionist calls for unrestricted Jewish immigration and unhindered transfer of Arab lands to exclusive Jewish control, triggered escalating protests and resistance that were eventually to culminate in the peasant-based great Arab Rebellion of 1936-39.

So two forces were beginning to collide:

  1. On the one hand it was increasingly clear that a Jewish state was an eventual likelihood (Balfour Declaration and the British Mandate offered real hope for this);
  2. but on the other hand it was becoming increasingly clear that the Palestinian Arab population were intent on keeping their land.

Predictable result: early 1920s saw the first indigenous demonstrations against Jewish immigration.

Problem

The Balfour Declaration had not only promised a national home for the Jews; it had also promised that the Palestinian Arabs would not lose any of their rights as a result. Continue reading “Redemption or Conquest: Zionist Yishuv plans for transfer of Palestinian Arabs in the British Mandate period”

2010-07-20

Zionist Founding Fathers’ Plans for Transfer of the Palestinian Arabs

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by Neil Godfrey

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The following quotations by early Zionist leaders are from Expulsion of the Palestinians: The Concept of “Transfer” in Zionist Political Thought, 1882-1948 by Nur Masalha, published by the Institute for Palestinian Studies.

Nur Masalha opens his book with

When in the late nineteenth century Zionism arose as a political force calling for the colonization of Palestine and the “gathering of all Jews,” little attention was paid to the fact that Palestine was already populated. Indeed, the Basle Program adopted at the First Zionist Congress, which launched political Zionism in 1897, made no mention of a Palestinian population when it spelled out the movement’s objective: “the establishment of a publicly and legally secured home in Palestine for the Jewish people.” (p.5)

It was in order to secure support for their enterprise that “the Zionists propagated in the West the idea of ‘a land without a people for a people without a land,’ a slogan coined by Israel Zangwill” (who is quoted a number of times in this post).

Even as late as 1914 Chaim Weizmann (one of the founding fathers of political Zionism) stated:

Chaim Weizmann
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In its initial stage, Zionism was conceived by its pioneers as a movement wholly depending on mechanical factors: there is a country which happens to be called Palestine, a country without a people, and, on the other hand, there exists the Jewish people, and it has no country. What else is necessary, then, than to fit the gem into the ring to unite this people with this country?

But “neither Zangwell nor Weizmann intended these demographic assessments in a literal fashion. They did not mean that there were no people in Palestine, but that there were no people worth considering within the framework of the notions of European supremacy that then held sway.” (p.6)

20 May 1936, according to Arthur Ruppin, head of the colonizing department of the Jewish Agency, Chaim Weizman (to become the first president of Israel) replied, when asked about the Palestinian Arabs

“The British told us that there are there some hundred thousands negroes [Kushim] and for those there is no value.”

Zangwell made the meaning of his slogan clear in 1920:

Israel Zangwill
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If Lord Shaftesbury was literally inexact in describing Palestine as a country without a people, he was essentially correct , for there is no Arab people living in intimate fusion with the country, utilising its resources and stamping it with a characteristic impress: there is at best an Arab encampment.

But Zangwell and other Zionists also were very well aware that far from being an empty land, the Palestinians were there in very large numbers. Zangwell had visited Palestine in 1897 and in a speech in 1905 said:

Palestine proper has already its inhabitants. The pashalik of Jerusalem is already twice as thickly populated as the United States, having fifty-two souls to the square mile, and not 25 per cent of them Jews.

Early Zionist texts do indeed show that its leaders were concerned about what to do with the “Arab problem” or “Arab question.”

As an example of the attitudes of Zionist groups and settlers concerning the indigenous Palestinian population, Zionist author and Labor leader who immigrated to Palestine in 1890, Moshe Smilansky, wrote:

“Let us not be too familiar with the Arab fellahin lest our children adopt their ways and learn from their ugly deeds. Let all those who are loyal to the Torah avoid ugliness and that which resembles it and keep their distance from the fellahin and their base attributes.”

Minority Jewish voices against racist attitudes

Some Jews spoke out against these attitudes. One was Ahad Ha’Am (Asher Zvi Ginzberg), a liberal Russian thinker who visited Palestine in 1891. He published a series of articles criticizing the “ethnocentricity of political Zionism as well as the exploitation of Palestinian peasantry by Zionist colonists.” He wrote that Zionist “pioneers” believed that

“the only language that the Arabs understand is that of force…. [They] behave towards the Arabs with hostility and cruelty, trespass unjustly upon their boundaries, beat them shamefully without reason and even brag about it, and nobody stands to check this contemptible and dangerous tendency.”

He suggested that this aggressive attitude of the colonists stemmed from their anger

“towards those who reminded them that there is still another people in the land of Israel that have been living there and does not intend to leave.”

Another early settler (he arrived from Russia in 1886) who spoke out against such attitudes, Yitzhaq Epstein, warned that the methods of Zionist land purchases and dispossession of Arabs in the Galilee were stirring up resentment such that a future political confrontation was inevitable.

Early Transfer Proposals of the Founding Fathers

Theodor Herzl, founder of the Zionist movement, recorded in his diary in 1895: Continue reading “Zionist Founding Fathers’ Plans for Transfer of the Palestinian Arabs”

2010-06-29

Jewish return to Palestine is a relic akin to animal sacrifice

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by Neil Godfrey

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A New York Times commentary piece titled:

American Jews who Reject Zionism . . .

So they still exist! Last I read about them was in Chaim Potok’s novel, The Chosen.

Excerpt:

Until Theodore Herzl created the modern Zionist movement early in the 20th century, the biblical injunction to return to Israel was widely understood as a theological construct rather than a pragmatic instruction.

Most Orthodox Jewish leaders before the Holocaust rejected Zionism, saying the exile was a divine punishment and Israel could be restored only in the messianic age. The Reform movement maintained that Judaism is a religion, not a nationality.

“This country is our Palestine,” a Reform rabbi in Charleston, S.C., put it in 1841, “this city our Jerusalem, this house of God our temple.” The Reform movement’s 1885 platform dismissed a “return to Palestine” as a relic akin to animal sacrifice.

Only when the Reform leadership, on the eve of World War II, reversed course did its anti-Zionist faction break away, ultimately forming the council in 1942. Its discourse was simultaneously idealistic and contemptuous — a proposed curriculum in 1952 described Zionism as racist, self-segregated and non-American . . . . .

2010-06-07

Jewish Ideology and World Peace by Gilad Atzmon

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by Neil Godfrey

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If we want to understand religiously backed terrorism that “they” commit, we might first need to appreciate what our own religious heritage has contributed to the mix. The following is another by Gilad Atzmon.

Jewish Ideology and World Peace by Gilad Atzmon

Monday, June 7, 2010 at 11:41AM

” …then you must destroy them totally. Make no treaty with them and show them no mercy.” (Deuteronomy 7:1-2)

“…do not leave alive anything that breathes. Completely destroy them…as the Lord your God has commanded you…” (Deuteronomy 20:16)

I am here to announce as loud as I can, there is no need for any ‘International’, ‘impartial’ or ‘independent’ inquiry into the latest Israeli massacre on the high sea. Though the Israeli opposition to such an inquiry is there to suggest that the Israelis have much to hide, the truth of the matter is actually deeper. If you want to grasp what underlies the Israeli deadly barbarism all you have to do is open the Old Testament. Continue reading “Jewish Ideology and World Peace by Gilad Atzmon”

2010-05-31

End the levity of the previous post. These are my comrades.

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by Neil Godfrey

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Israeli Butchery at Sea by Gilad Atzmon

Gilad Atzmon

Monday, May 31, 2010 at 11:58AM Gilad Atzmon

As I write this piece the scale of the Israeli lethal slaughter at sea is yet to be clear. However we already know that at around 4am Gaza time, hundreds of IDF commandos stormed the Free Gaza international humanitarian fleet. We learn from the Arab press that at least 16 peace activists have been murdered and more than 50 were injured.  Once again it is devastatingly obvious that Israel is not trying to hide its true nature: an inhuman murderous collective fuelled by a psychosis and driven by paranoia.

For days the Israeli government  prepared the Israeli society for the massacre at sea. It said that the Flotilla carried weapons, it had ‘terrorists’ on board. Only yesterday evening it occurred to me that this Israeli malicious media spin was there to prepare the Israeli public for a full scale Israeli deadly military operation in international waters.  Make no mistake. If I knew exactly where Israel was heading and the possible consequences, the Israeli cabinet and military elite were fully aware of it all the way along.  What happened yesterday wasn’t just a pirate terrorist  attack. It was actually murder in broad day light even though it happened in the dark.

Yesterday at 10 pm I contacted Free Gaza and shared with them everything I knew. I obviously grasped that hundreds of peace activists most of them elders, had very little chance against the Israeli killing machine. I was praying all night for our brothers and sisters.  At 5am GMT the news broke to the world. In international waters Israel raided an innocent international convoy of boats carrying cement, paper and medical aid to the besieged Gazans. The Israelis were using live ammunition murdering and injuring everything around them.

Today we will see demonstrations around the world, we will see many events mourning our dead.  We may even see some of Israel’s friends ‘posturing’ against the slaughter. Clearly this is not enough.

The massacre that took place yesterday was a premeditated Israeli operation. Israel wanted blood because it believes that its ‘power of deterrence’  expands with the more dead it leaves behind. The Israeli decision to use hundreds of commando soldiers against civilians was taken by the Israeli cabinet together with the Israeli top military commanders. What we saw yesterday wasn’t just a failure on the ground. It was actually an institutional failure of a morbid society that a long time ago lost touch with humanity.

It is no secret that Palestinians are living in a siege for years. But it is now down to the nations to move on and mount the ultimate pressure on Israel and its citizens. Since the massacre yesterday was committed by a popular army that followed instructions given by a ‘democratically elected’ government, from now on, every Israeli  should be considered as a  suspicious war criminal unless proved different.

Considering the fact that Israel stormed naval vessels sailing under Irish, Turkish and Greek flags. Both NATO  members and EU countries must immediately cease their  relationships with  Israel  and close their airspace to Israeli airplanes.

Considering yesterday’s news about Israeli nuclear submarines being stationed in the Gulf, the world must react quickly and severely.  Israel is now officially mad and deadly. The Jewish State is not just careless about human life,  as we have been following  the Israeli press campaign leading to the slaughter,  Israel actually  seeks pleasure in inflicting pain and devastation on others.

(I have posted this in full. Previous correspondence with Gilad assures me that he would wholeheartedly approve of my copying this in full.)

2009-11-12

Kathy Kelly video — a “must watch” (yep, even I support some Church sponsorships!)

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by Neil Godfrey

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From Information Clearing House: Kathy Kelly co-coordinates Voices for Creative Nonviolence, a campaign to end U.S. military and economic warfare, and co-founded Voices in the Wilderness, a group which had openly defied economic sanctions from 1996-2003 by bringing medicines to children and families in Iraq.

Do go to this link to see the two videos of her very moving and inspirational presentation

From Gaza to Pakistan

The Cost of War Abroad and at Home

First Presbyterian Church, Binghamton, NY November 6, 2009

Two time Nobel Peace Prize nominee Kathy Kelly discusses her experiences in Gaza and Pakistan, and helps evaluate the costs of war-making from the perspective of those who bear the brunt of suffering caused by war.

Kathy Kelly co-coordinates Voices for Creative Nonviolence, a campaign to end U.S. military and economic warfare, and co-founded Voices in the Wilderness, a group which had openly defied economic sanctions from 1996-2003 by bringing medicines to children and families in Iraq.

Sponsor: St. James Church Peace and Justice Committee

Posted November 11, 2009

2009-10-16

The Zionist Dream, from delusion to vindictiveness

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by Neil Godfrey

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Gilad Atzmon’s analysis of the Zionism strikes harmonious chords with other analyses of the psychology of fundamentalist Christianity, in particular with the latter’s self identity being grounded in a sense of natural worthlessness (consequence of sin) and in their belief that they can only become “whole” through fantasies that view others as inferior or worthless or evil. Compare the founding “ideals” of Zionism which include a desire to become “ordinary humans”, as if their self identity does not otherwise permit them them to see themselves as such.

Gilad Atzmon – the Wikipedia article

Gilad Atzmon’s website (including other articles)

From Delusion to Vindictiveness

Interpreting the Zionist Dream

By Gilad Atzmon

Early Zionism was indeed a cheerful dream, it was all about the transformation of the ‘Jew’ into a ‘civilised, respectful and authentic human being’. The founders of Zionism were inspired by the notions of ‘people like any other people’ and ‘nation amongst nations’. Reading early Zionists such as Nordau, Borochov and Gordon provides us with some very contemptuous references to Jewish character and identity that would make Nazi ideology look mildly liberal.

However, one is advised to take a short break for a second and to contemplate critically over the above Zionist dream. One may wonder what kind of people dream of ‘becoming human beings’. Can anyone imagine a French, English or Chinese man or woman who dreams of becoming an ordinary ‘human’? We can easily think of oppressed human beings who demand to be treated as humans (Palestinians, Civil Rights movements, anti Apartheid and so on). Yet, the Zionist dream is rather different. It is not just about the desire for recognition or equality, it is not just about being treated appropriately, it is also a dream of ‘self-transformation’. In fact, it is all about a miraculous metamorphosis from a morbid ‘abnormal’ state of being into an acceptable decent human form.

Within the context of a fictional fable we can easily imagine a cow that fantasises to become a dairy farmer, a pig who ‘dies to’ become a Kosher schnitzel, a snake who aspires to take over the Labour party and then to launch a new Zionist illegal war. And yet, it is pretty unusual to think of people who have managed to develop an aspiration to become ‘ordinary humans’.

An intelligible way to explain or interpret that very unusual dream is probably to assume that those who succumb to the Zionist dream are those who happen to believe that, as far as their natural state of being is concerned, they are indeed remotely human. One would rightly assume that those who dream to become humans must be convinced that humanity is somehow not exactly a characteristic that they happen to possess.

Yesterday during a talk at Librairie Résistances, Paris (a fund raising event for Gaza) I was asked for my interpretation of Israeli ‘evolving barbarism’, how is it possible that 84% of the Israelis supported the IDF genocidal crime in Gaza last December. “In order to understand how these Israeli murderous practices emerged” I said, “all we have to do is to trace back and reread the early Zionist ideologists.” We can easily learn from Zionist thinkers about their ‘dream’ and their vision of their fellow brothers. They, the founders of modern Jewish nationalism happened to admit somehow that something was totally corrupted within the Jewish identity, culture and character. However, they genuinely believed that it was amendable.

Zionism was there to bring about a new Jew, a civilised productive human being. It was indeed a very wet and epic dream. As an Israeli youngster I myself succumbed to this dream. I tended to believe that Israel was ‘my’ historic land, I regarded the Biblical protagonists as my direct ancestors. I was sure that, at least in the case of the so called ‘first Israelis’, the ideological transplant operation was a great success. We, the young Israeli natives tended to believe that we were all nothing less than a success story of ‘modified-civilised-humanist-secular-beings’.

Needless to say that the history of Palestine, the Palestinians and the Nakba was totally hidden from us. We didn’t see the Palestinians around us either, we were hardly aware of their suffering not to say their cause. We were in fact totally blind. We tended also to believe that our army was the ‘most humanist army around’. We grew up with the ‘1967 Victorious Diary’, a legendary chunky photo album every Israeli held in a prominent location on his book shelve. There in that glossy propaganda book an Israeli soldier was giving his water to an Egyptian prisoner. We regarded him as a symbol of our people’s endorsement of universal humanism. We were obviously not aware of the horrendous fact that the Sinai Desert was actually a slaughter field for hundreds of Egyptian POWs. Why didn’t we know? This in itself is a very good question. Our fathers who fought in this war must have known something but they kept quiet. Our parents who witnessed the 1948 convoys of Palestinians refugees should have known something about the Nakba but they somehow kept quiet. Interestingly enough, it wasn’t just our parents, we followed the exact same pattern. Once we ourselves matured into IDF soldiers, we did exactly the same, we turned a blind eye (1982 in Lebanon). And this has never changed. The Israeli moral awakening has never happened. By now I allow myself to argue that it won’t happen. The Zionist dream is just too comfortable. After more than one hundred years of moral phantasmic delusion the Israelis are deeply stuck in an ethical coma.

The Zionist dream of a ‘humanist metamorphosis’ has never matured into reality or practice. Quite the opposite, Israelis and Zionists have learned to see themselves through a phantasmic illusionary prism. Rather than being transformed into humanists for real, they have become ‘leading humanists’ in their own extreme judeo-centric dream.

Freud taught us that the dream is there to prolong the sleep: a siren, a baby cry and a dripping tap that takes place in the outside would be incorporated into the dream so we can keep snoozing. The ‘Israeli humanist dream’ operates in a similar manner, it is there to prolong the Zionist snore, it is there to keep Jews aloof to the crimes that are committed by their state, and in their names. The disturbances that come from the ‘outside world’ such as the Goldstone report or Ahmadinejad’s valid criticisms are incorporated into their dream as ‘white noise’ motivated by ‘pathological antisemitism’. Though in reality the Jewish state is barbarian with no comparison, in their dream, it is nothing but ‘business as usual’.

The daily reality of Israeli barbarism in Palestine should bring us back to elaborate over the Zionist dream of transformation. In spite of the great promise, the Jewish state has failed to become a ‘nation like other nations’. Similarly, the Zionist people are not exactly ‘people like other people’ for no other people approve genocide collectively.

The Jewish state that was supposed to be a celebration of identity transformation became instead the ultimate embodiment of the morbid symptoms Zionism was there to heal. Israel has already managed to surround itself by gigantic ghetto walls, it spits fire and WMD on its indigenous population. It locks millions in concentration camps and starves them. As bizarre as it may be, only in the face of Israeli colossal barbarism, can one adequately understand the full meaning of the irony of the Zionist dream of humanist metamorphosis.

Zionism was doomed to fail: it is a blood related project, it is racially orientated and it is supremacist to the bone. The Zionist dream has become a true devastating nightmare for real: the Golem* Jewish State wakes up every morning to commit more and more crimes in the name of the Jewish people. With an arsenal of hundreds of nuclear bombs and motivated by a phantasmic Holocaust religion that preaches nothing but vengeance, there is no greater danger to humanity, humanism and our civilization than Israel and its lobbies around the world.

All I have to say is beware!

*Golem – a Yiddish Frankenstein

2009-10-08

The Cost of Christian Zionism / Judeo-Christianity

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by Neil Godfrey

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It is encouraging to be reminded that Christianity is not uniformly pro-Zionist-Israel. I would rather that those opposed to it pushed more substantial flesh and blood reasons for their critique than the medieval notion of religious heresy, but at least tiny glimpses of some of the flesh and blood human reasons for opposing it are captured in Charles’ Carlson’s article, The Unacceptable Cost of Judeo-Christianity; Its Legacy of Pain.

Gosh darnit, it is really is gobsmacking to read how so very slight, narrow and US-centric are the human costs cited in this article. But any effort from within “the belly of the beast” addressing an audience with little access to an international perspective probably should be applauded. (My personal energies will be directed in support for the likes of the ISM.)

2009-07-19

Feeling the hate from “our” side

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by Neil Godfrey

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Posting two links that coincidentally attracted a similar header despite being experiences of two very different people from different parts of the world (Australia, USA) in contact with two quite different facets (university students, ultra-orthodox) of the one country (Israel). Posting the links in the interest of providing one more avenue for letting the other side of the story get an airing among western audiences.

Reporter feels mob’s hate in Holy City — raining spit.

Feeling the hate in Tel Aviv — cosmopolitan Israelis share their views.

For a more positive view of Israelis and slivers of hope I recommend Googling the words Jews and peace or Jews for peace.

2009-02-01

The irony

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by Neil Godfrey

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I know of many Jews (Israeli and non-Israeli) who label their fellow Jews who are critical of Zionism and the ethnic cleansing and expansionist policies of successive Israeli governments as self-hating Jews. That charge would seem a bit hard to sustain in this instance.  The irony is twisted even further when one learns that the founders of Zionism (who flourished alongside other racially based nationalisms in their most rabid late nineteenth and early twentieth century phase) were in many cases nonbelievers who nonetheless openly proclaimed that they found their mandate forceful expulsion of Palestinians and ever expanding takeover of their lands in the Bible.

Why post this? Because I am appalled at the outrageous bias in mainstream western media reporting and anything that might graphically help expose its one sidedness is not a bad thing. Imagine the western media addressing the Palestinians in Gaza as the product of documented ethnic cleansing and expulsion policies, represented by a democratically elected government that had offered to recognize Israel’s existence along the terms of the Saudi peace plan, and whose citizens and leaders are routinely kidnapped and jailed in a foreign country, and that has been imprisoned by land, sea and air to the point of humanitarian catostrophe. . . .  But that will never be said in the mainstream western media. At least not unless it is callously hidden behind the pseudo-impartiality that insists on giving equal time to state sanctioned official lies and half truths.

2009-01-19

Latter day biblical genocide against wicked canaanite surrogates

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by Neil Godfrey

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May last year a reader took strong exception to my use of the word “genocide” to describe the Israeli policies towards Palestinian Arabs since 1948 (the original post and comments where the word arose are here) — comparable to the policies of whites towards American and Australian aboriginal peoples in earlier generations. My use of the word was carefully chosen to conform to the Geneva Convention and UN definitions of this term that emerged out of the many atrocities of World War 2.

Article II of the Genocide Convention defines the international crime of genocide in relevant part as follows:

In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group as such:

(a)  Killing members of the group;

(b)  Causing serious bodily or mental harm to members of the group;

(c)  Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part

Anyone who finds the use of the word “genocide” extreme or in any sense racist I would invite to read / view and think through two recent web articles / videos:

One by Professor Francis Anthony Boyle.

A second by British Jewish MP Gerald Kaufman who said:

“My grandmother was ill in bed when the Nazis came to her home town of Staszow. A German soldier shot her dead in her bed,” said Kaufman, who added that he had friends and family in Israel and had been there “more times than I can count.”

“My grandmother did not die to provide cover for Israeli soldiers murdering Palestinian grandmothers in Gaza.”

. . . .

He said the claim that many of the Palestinian victims were militants

“was the reply of the Nazi” and added: “I suppose the Jews fighting for their lives in the Warsaw ghetto could have been dismissed as militants.”

and that the Israeli government has

“ruthlessly and cynically exploiting the continuing guilt from gentiles over the slaughter of Jews in the Holocaust as justification for their murder of Palestinians.”

Successive Israeli governments (left and right wing) have all consistently pursued the goals of Zionist founding fathers in expanding their “living space” to eventual biblical proportions (since 1967 this has been done with the ongoing creep and expulsions of Palestinians from their West Bank homes to make way for Jewish “settlements”) and to declare the indigenous inhabitants a non-people. (Edward Said nailed it when he showed that antisemitism has since WW2 flipped and bifurcated into Jews unrealistically good, Arabs — the other semitic wing — unrealistically bad). The Israeli beseiging and blockading of Gaza, along with continual terrorizing low flying (with sonic boom) war planes over the population, not to mention regular bombings called “targeted killings” that more often than not killed more than their so-called intended targets, and rejections of Hama offers to end rocket attacks in return for a lifting of this blockade, have not managed to cower the Palestinians — they still prefer to die standing on their feet than live crawling on their knees before those who expelled them to that barren overcrowded Gaza strip.

And the myth of vulnerable David facing ever present threats of total extermination from swarthy Goliaths is continually recycled. I hope in future to cite the evidence that shatters this myth as so falsely applied to the wars of 1948 and 1967 — evidence that few American in particular have had opportunities to see.

2008-11-06

“Their whole civilisation has been destroyed”

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by Neil Godfrey

Filed under: Politics & Society
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When will the Palestinians be acknowledged as a people again? How can we accept such a total inversion of the anti-semitism that plagued earlier centuries to dehumanize both Jew and Arab in Palestine today — By dehumanize, I mean perceiving others as either somehow purer and more deserving than the rest of us, or worse than the rest of us.

Mary Robinson has visited Gaza and speaks from first hand observation: http://news.bbc.co.uk/2/hi/middle_east/7708670.stm

“Their whole civilisation has been destroyed, I’m not exaggerating,” said Mrs Robinson.

“It’s almost unbelievable that the world doesn’t care while this is happening.”

Why it’s important to take on board what Mary Robinson says, and to explore it further:

” . . . ordinary Israelis did not understand the situation as they “couldn’t possibly support it if they really did”.

Of course the news is quick to broadcast Palestinian rocket attacks on Israel — http://news.xinhuanet.com/english/2008-11/05/content_10312060.htm [link now dead: neil godfrey, 21st July 2019]

And so the black and white perceptions are reinforced.

Compare, for example, the less publicized Palestinian news story that started the recent attacks:
http://electronicintifada.net/v2/article9937.shtml

If what has been happening to the Palestinians since the 1940’s is not just another form of anti-semitism against the other branch of semites, or is not ethnic cleansing pure and simple, even genocide on a par with the generational genocide of American and Australian aboriginal populations, I don’t know what is.

2008-10-19

Modern day Joshuas and Calebs

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Filed under: Politics & Society
Tags: , ,

Jewish settlers punched and kicked two news photographers and a British woman helping Palestinians pick olives in a West Bank town, and Israeli police responded by stopping the harvest.

The scuffle in the town of Hebron on Saturday was the latest of a series of efforts by settlers living in the occupied land to disrupt an annual harvest critical to many Palestinians’ livelihoods.

The rest of this Reuters story — one all too common and becoming significantly increasingly common yet all too under-reported in mainstream English speaking media — can be read here.

Pogroms 21st century style  — Death to Arabs!

See journalist Jonathan Cook’s report on the recent Acre riots.