Apart from archeological evidence, the only facts we can attain are the texts. We must therefore reason about the texts that relate facts, not about the facts related by the texts. Yesterday I completed reading a most unexpected argument (an argument that led to the conclusion that Christianity did not originate with a historical Jesus) … Continue reading “Enticed by a great quote & surprised by an unexpected “mythicist””
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Romans 13:1-7 1 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2 Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3 For rulers are not a … Continue reading “Paul on the side of State Terror”
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The focus of my response will center on Carrier’s claim that a pre-Christian angel named Jesus existed, his understanding of Jesus as a non-human and celestial figure within the Pauline corpus, his argument that Paul understood Jesus to be crucified by demons and not by earthly forces, his claim that James, the brother of the … Continue reading “Gullotta’s Misleading Portrayal of Carrier’s Argument (Gospels Myth or Remembered History? – Part 1)”
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Here is an annotated list of Vridar posts addressing Daniel Gullotta’s review of Richard Carrier’s On the Historicity of Jesus. Gullotta, Daniel N. 2017. “On Richard Carrier’s Doubts.” Journal for the Study of the Historical Jesus 15 (2–3): 310–46. https://doi.org/10.1163/17455197-01502009. 1. Daniel Gullotta’s Review of Richard Carrier’s On the Historicity of Jesus (2017-12-13) My first-thoughts … Continue reading “Daniel Gullotta’s Review of Richard Carrier’s On the Historicity of Jesus“
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The focus of my response will center on Carrier’s claim that a pre-Christian angel named Jesus existed, his understanding of Jesus as a non-human and celestial figure within the Pauline corpus, his argument that Paul understood Jesus to be crucified by demons and not by earthly forces, his claim that James, the brother of the … Continue reading “Gullotta’s review of Carrier’s argument #3: crucified by demons or Romans?”
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We know about the demons disturbing the peace in the Gospel of Mark, how they scream out when they see Jesus entering a synagogue or crossing a lake. But what if those fiends are but the tip of the iceberg and that in fact the gospel tells of a conflict between innumerable demonic beings behind … Continue reading “The First Gospel: History or Apocalyptic Drama?”
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If you still think that to say that “rulers of this age” (demons) crucified Jesus means that they crucified him in one of the heavens you have missed my recent post, What they used to say about Paul’s “rulers of this age” who crucified the “lord of glory”. More easily forgivable, you have also missed or … Continue reading ““Demons Crucified Jesus ON EARTH” – according to ancient sources and modern analysis”
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I am painfully aware of the number of series I have started on Vridar and that are still not complete. The most recent one is my series of posts examining the arguments for and against the term “rulers of this age” in 1 Corinthians 2:6-8 meaning spiritual powers as opposed to earthly authorities (in particular … Continue reading “Vridar Exposed. True Confession.”
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Previous posts in this series: We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age [ἀρχόντων τοῦ αἰῶνος τούτου], who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for … Continue reading “Who Crucified Jesus – Men or Demons? Continuing Miller’s Study of 1 Cor 2:6-8”
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In 2005 I had the opportunity to visit Tiananmen Square. It was an eerie, haunting experience not simply because of knowing what had happened there 16 years before but because of the pressure to remain silent and forget. From the night of June 3, 1989 until early morning, Chinese soldiers carried out a clearance operation … Continue reading “Tiananmen Square (My Uncomfortable Visit)”
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The first two gospels portray Jesus being anointed by an unnamed woman in Bethany in order to “prepare him for burial.” In the third gospel that scene has been removed and replaced with another, set earlier, of an unnamed woman anointing Jesus’ feet. How do we know the Gospel of Luke was rewriting the Bethany … Continue reading “Why Did Luke Replace the Anointing of Jesus at Bethany with the Sinner Woman Washing His Feet?”
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These posts for most part are following the argument of Wright, Elliott and Flesher in “Israel In and Out of Egypt”, a chapter in The Old Testament in Archaeology and History (2017), edited by Jennie Ebelilng, J. Edward Wright, Mark Elliott and Paul V.M. Flesher. For Part 1 — see Exodus, part 1. Semites in … Continue reading “Exodus, part 2. Habiru, Rameses II and the problem of Pithom”
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When did the Exodus happen? 1 Kings 6:1 And it came to pass in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel . . . Solomon’s rule is said to have begun around 970 BCE. … Continue reading “Exodus, part 1. Semites in Egypt”
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We think of Hellenism as the enemy against which the Maccabees fought to the death. But consider the following . . . . To celebrate the recapturing and re-dedication of the Jerusalem Temple in 164 BCE the Maccabees instituted the festival of Hannukah [=Dedication]: Judah and his brethren and the whole congregation of Israel ordained, … Continue reading “Those Hellenistic and Hellenizing Maccabees and Pharisees”
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