2007-06-28

an old pic . . . my angle . . . (nothing more)

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by Neil Godfrey

While visiting the British Museum I took this pic of Mithras Slaying the Bull from this angle because it shows (more than other images I can recall) how the scorpion is, like the snake and dog, sucking in the life juices of the bull — whether its blood from the dagger wound or the testicles. (Okay, the blood sucking dog and serpent is clearer as such in other images, but this angle does display the scorpion’s target of attack in this particular statue.)

So what does this have to do with the Gospel of Mark? Who knows…. David Ulansey may have something to say about it. So, in close step with Ulansey, might Michael Patella, who similarly sees the origins of Christianity embedded in cosmological developments otherwise known to practitioners of Mithraism. Continue reading “an old pic . . . my angle . . . (nothing more)”


Richard Dawkins compounds the Sam Harris error on suicide bombers

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by Neil Godfrey

There is much to commend The God Delusion as a clear presentation of a wide range of reasons for viewing atheism as not only a rational but a wholesome and positive alternative to religion. I will probably address some of these in future posts. (The book is also far by miles from being the rabid polemic against religion that it has been promoted as being in many quarters.)

But there is one area where the book disappointed me — it follows Sam Harris’s End of Faith in simplistically reducing the fundamental cause of Islamic suicide terrorism to the belief that a martyr’s death will translate into heavenly and/or virginal bliss.

At least Dawkins acknowledges that there are other factors pressuring such terrorists to their acts, but he still comes down on this fanciful belief as being the bottom line that enables such actions.

The reason I think it worth addressing this claim is that I believe it has the potential of stoking the flames of intolerance, especially against a large part of non-western humanity, and contributing to western blindness that can only serve to perpetuate the whole problem. Continue reading “Richard Dawkins compounds the Sam Harris error on suicide bombers”


2007-06-26

The problem of understanding anonymous texts (e.g. gospels)

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by Neil Godfrey

There’s an interesting passage in Steve Fuller’s Kuhn vs. Popper: The Struggle for the Soul of Science that strikes me as having a most cogent critique of those who assert that the most honest and true way to read the gospels is to simply take them at face value:

Even if ideas and arguments should be evaluated independently of their origins, we must still first learn about their origins, in order to ensure the evaluation is indeed independent of them. The only thing worse than accepting or rejecting an idea because we know about its originator is doing so because we know nothing of the originator. Ignorance may appear in two positive guises. Both are due to the surface clarity of relatively contemporary texts, which effectively discourages any probing of their sources: on the one hand, we may read our own assumptions into the textual interstices; on the other, we may unwittingly take on board the text’s assumptions. In short, either our minds colonise theirs or theirs ours. In both cases, the distinction between the positions of interpreter and interpreting is dissolved, and hence a necessary condition for critical distance is lost.

pp. 71-72 (italics, Fuller’s; bold, mine)

Substitute for “relatively contemporary texts” the canonical gospels and read a commentary about texts, in this case the gospels and Acts or the Epistles, that present a “surface clarity”. Such a “surface clarity” — especially in a case when we know nothing of the origin of those texts — presents a huge problem for any interpreter. This is contrary to many who would see ignorance of authorship and provenance as irrelevant and who believe that the plain meaning of the text compels belief in the truly fair-minded.

So what is Fuller’s point and what relevance can this have for our reading of the gospels? Continue reading “The problem of understanding anonymous texts (e.g. gospels)”


2007-06-05

Making sense of Jesus in the Gospel of Mark

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by Neil Godfrey

Jesus’ words often make contextual sense only if his acts to which his words refer are viewed as allegory. They make no sense, and open him to false charges, if his acts are read literally. Mark did appear to say that Jesus did not speak without his words being a parable.

But without a parable he did not speak to them (Mark 4:34)

Yet readers generally take his sayings at face value and his healings as literal events. What if we look at both as parables? That is, his healings are parables and his words explain them as parables. Otherwise, the reader falls into the trap of siding with the enemies of Jesus and seeing him as a lawbreaker, even if they excuse him, unlike his enemies. Continue reading “Making sense of Jesus in the Gospel of Mark”


2007-06-02

the creation of past golden ages, or beware what you dream . . .

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by Neil Godfrey

Michelle Goldberg’s description of Christian nationalism in her book Kingdom Coming has been an eye-opener for this non-American on a number of levels. Till having read this book I had heard or read the odd strange comment from a US citizen that implied they believed the framers of the US constitution were divinely inspired, or that the founding fathers did not intend a separation of Church and State, but I dismissed these views as coming from the oddball eccentric. I know something of fundamentalist Christian power in the U.S. but Goldberg showed me that there really is a mass movement of radical Christians who believe these whacko or similar myths about their own national history. (Someone do please tell me Goldberg’s book is all b.s.)

Many Christian “restorationists”, I may be the last to have learned, really do trace the founding of their nation to idealized colonial “theonomies” (the rule of god’s law) and not to the War of Independence and related unification with their first Constitution.

I would love to trace the origin of this utopian myth and to know a little about when it first made itself felt among these religious groups, and to see how its growth has perhaps coincided with social conflicts and the religious identities of these groups feeling threatened, rightly or wrongly.

Are past Utopias a necessary part of constructing a vision of what we want for the future or sooner? Are they an atavistic analog of modern Soap Operas? (I’ve read statistics that said those who believe in God and watch Soap Operas are “happier” than those who don’t — true! But I’ll leave the commentary on the connection between these two to others) 🙂

Visions of past Utopian ages have always been among us. Continue reading “the creation of past golden ages, or beware what you dream . . .”


2007-05-29

Report from Donna Mulhearn on the Pine Gap Trial

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by Neil Godfrey

Dear friends

Tuesday: Today the trial proceedings finally began (after a colourful procession to court with banners and singing) with some house-keeping, including an attempt by the Crown Prosecutor, Mr Hilton Dembo, to place us under house arrest!

Needless to say we argued back – and we won! He also argued that we not be permitted to be anywhere within 2kms within Pine Gap, (meaning we could not attend our planned demonstrations there on the weekend). We argued back that we had a right to political protest, and we won!

The only other piece of colour today in the usually serious courtroom came from the judge and crown prosecutor. The sun-tanned, silver-haired, gowned and wigged Mr Dembo who a few months ago declared: “what is civil disobedience anyway?” is starting to fit well into a caricature of a bombastic, cranky prosecutor.

He requested that a Australian Federal Police officer be seated next to him at the bar table when the trial begins so that he could assist with exhibits. And, he added: “to be a buffer between myself and the defendants….not that I am scared of them…”

Without missing a beat, the usually poker-faced judge, Justice Sally Thomas commented:

“Perhaps they should be scared of you!”

Meanwhile today, successful solidarity events were held all over Australia to mark the start of the trial. Thank you everyone for your support and thoughts and prayers – we are off to a great start!

Tomorrow we have jury selection at 10am, and after that the prosecution opens its case and the trial proper begins.

Here’s how the media reported today’s events:

http://www.news.com.au/story/0,23599,21815635-1702,00.html

http://www.smh.com.au/news/National/Pine-Gap-protesters-gather-in-Brisbane/2007/05/29/1180205216633.html

http://www.melbourne.indymedia.org/news/2007/05/145591.php

http://sydney.indymedia.org.au/node/51062

Have a listen to late night live with Philip Adams on Radio National on Wednesday night

And this analysis from Crikey.com yesterday:

15. Pine Gap protestors facing the long, cold arm of the law

Greg Barns writes:

Tomorrow, in the Northern Territory Supreme Court, Pine Gap military base protesters go on trial. Nothing unusual in that — the US Australian military facility has long been a focal point for discontent, and the Alice Springs courts regularly process defendants charged with trespass, assault and other petty crime charges. And nearly all of these cases are dealt with a slap on the wrist for the protestors, or at worst, a fine.

But Bryan Law, Donna Mulhearn, Adele Goldie, and James Dowling, who are appearing in the Alice Springs court tomorrow, fac e jail terms because on 9 December, 2005, they managed to gain access to Pine Gap by cutting a fence, climbing onto the roof of a building and taking photographs of the facility.

This quartet of activists self-described as “Christian Pacificists” say they wanted to conduct a citizens’ inspection of Pine Gap. They, like many Australians, are opposed to the war in Iraq, and believe that Australian participation in the Iraq war has made this country more vulnerable to a terrorist attack.

But their short and harmless foray into the Pine Gap has been taken very seriously by the Howard Government and its law enforcement agencies. No easy ride through the Alice Springs Magistrates Court for this lot. Instead, the Commonwealth ha s dusted off a 1952 law, passed by the Menzies government at the height of the Cold War, and called the Defence Powers (Special Undertakings) Act 1952. Breach this Act and you can face jail terms of up to seven years.

This is the law which allowed the Menzies government to keep from public view vast tracts of South Australia, Western Australia and the Northern Territory where nuclear tests, including the infamous Maralinga tests, were carried out. It hasn’t been used by the Commonwealth for years. In fact, according to some academic reports, this is the first time anyone has been prosecuted under this law — a remarkable fact given it has been around for 55 years and there have been literally hundreds of Pine Gap protests.

But then, Philip Rud dock is the most aggressive attorney-general this country has seen in years. As he showed when he was immigration minister, he’s prepared to use the full legislative arsenal at his disposal to enforce government policy, even if the law in question is obscure and of questionable validity in this day and age.

The importance of this case in the context of a civil liberties and human rights is evidenced by the fact that high-profile Melbourne barrister and former Federal Court judge Ron Merkel is heading the legal team for the activists.

Many Australians might not agree with direct action protest of the type undertaken by these four activists, but there’s a larger issue in this case. Should governments be using draconian Cold War laws on the citizenry of Australia almost 20 years after the Berlin Wall came down?

More news and pics soon!

We’re excited!

from

pilgrim Donna


2007-05-24

The rises and falls of the religious right: Spong on Falwell

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by Neil Godfrey

Spong discusses Jerry Falwell’s place in the history of America’s religious right; and “optimistically” sees the beginning of the decline of Bush administration’s popularity and the influence of the religious right to the Terry Schiavo scandal. Continue reading “The rises and falls of the religious right: Spong on Falwell”


2007-05-19

Spiderman 3 — an amateur social and political critique

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by Neil Godfrey

Even when I do get out to see the odd movie I still see politics on the screen. For the hell of it I decided to see Spiderman 3 for total escape but even with this one I could not escape the political. What an updated commentary on “The Current Political State of America” this movie is! — well at least in my eyes.

It went out of its way to show how the good guy in red, (a little) white and blue could become bad and like his enemies, and needed to keep himself in check (with church redemption of course) — and how even the worst enemies have human motivations and hearts and need forgiveness. What else could have echoed more loudly so much of the liberal anti-neocon popular mood against the warmongering of the Bush admin since 9/11.

But it was still oh so puerile in its manichaean view of evil. It was still showing “evil” as some alien cosmic force that is antithetical to people, something abstract and absolute out there that people “choose” bla blah bs bs bs.

Near the dramatic end Spiderman flashed across a huge screen-size American flag that came out of nowhere — a clip that sort of helped me think I was thinking on the right track about it with all my political perspective after all.

America is singular in being an advanced industrial nation that still collectively projects a medieval sense of morality. There appears to be no grasp of evil as something possibly complex and human. If they think you’re evil you have to die, simple as that! Except Spiderman was showing them a better way — damn liberals. But too many cars rolling around and getting smashed, too much metal clashing, too much animation for my taste after 3 minutes. I’m old fashioned and like my actors to do more than spend most of their time swinging against a blue screen — I want my politics undiluted, maybe.

Back to the movie. It was a sort of “every individual can make a difference” type of fantasy. Identify with the nerdy hopeless Spiderman who is just like those old western heroes, a Jimmy Stewart type, looks completely hopeless till pushed too far then goes in and suddenly puts an end to their mockery and shoots them all dead. Except Spiderman is still knocked as a nerd when he returns to his “out of uniform” normal self (except when he becomes bad — the only real antidote to nerdiness?) . An interesting mutation on the old westerns.

I really know squat about movies. I’m making all this up of course. But the girl in the movie? She’s jsut a symbol of freedom and democracy, the frail beauty who is under threat. No superhero can just go out and fight evil for the hell of it. He has to be fighting the monster men to rescue her. And of course he rescues her and wins her love.

But talking of the girl, oh how very puritanically American this movie was! The only time there is any sexual attraction and desire expressed is when Spiderman was consumed by cosmic evil for a while. And that tinge of sexuality was coupled with bad-man violence. Interesting association, I thought. As a friend commented, “So cosmic evil equates with lust?” Yup, guess so, just like in the Bible. One is never quite sure if sexual sin is ranked way higher than any form of violence there too.

Almost forgot. How tediously unimaginative that the moment of Spiderman’s redemption from the power of evil had to happen in a damned church! I guess it can’t be any other way if one sees “good” and “bad” as cosmic or alien forces that people have to struggle over, and not as something more basically inherent in our socio-biological and psychological makeup.

Well, we must be grateful for small steps, and I can’t deny it was nice to see a violent movie showing its hero demonstrating some meaure of understanding and forgiveness for his, … ‘alter ego’?


2007-05-10

“god is not Great: How Religion Poisons Everything”

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by Neil Godfrey

Interview on (Australian) Radio National’s “Late Night Live” program with “polemicist and essayist extraordinaire Christopher Hitchens in an extended discussion on his new book: god is not Great: How Religion Poisons Everything Continue reading ““god is not Great: How Religion Poisons Everything””


2007-04-28

Stephen, Philip and Barnabas (link fixed)

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by Neil Godfrey

I’ve just begun to catch up with “Parallel Lives: The Relation of Paul to the Apostles in the Lucan Perspective” by Andrew C. Clark and, well, I’m biased since I love almost any book helping me explore how texts work. The work is mainly about how and why the author has set up Peter and Paul as parallel lives, but the discussion begins with comparisons of Jesus and John the Baptist in the first few chapters of Luke, and also has a closer look at Plutarch’s Parallel Lives.

But one set of details I was not expecting to see discussed here was the function performed by the characters of Stephen, Philip and Barnabas. I had seen at least the first two as something of transition figures to advance the plot of Acts, but Clark has helpfully filled in the mass of detail needed to explain exactly how they work as such. Continue reading “Stephen, Philip and Barnabas (link fixed)”


2007-04-27

Finding Home

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by Neil Godfrey

I last night read a biographical account of a young sceptic returning to his old religion and what hit me was his description of it as “finding home” at long last. It hit me because those words were the same that came to my mind when I found a faith and a people sharing that faith years ago. And years later after leaving that faith and looking back I saw how that’s what I had been wanting. Home. And even after leaving the faith I still felt the ‘at home’ feeling with some of the people who remained behind. Continue reading “Finding Home”


2007-04-15

Breaking the Spell: Daniel Dennett on religion

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by Neil Godfrey

Another Radio National transcript of interview with a leading scientist on God and religion. From the “All in the Mind” program: Continue reading “Breaking the Spell: Daniel Dennett on religion”


2007-04-13

Another round in the Battle for Paul

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by Neil Godfrey

More notes (earlier notes from same book here and here) from Dennis MacDonald’s The Legend and the Apostle (though with my own twist in presentation) Continue reading “Another round in the Battle for Paul”


2007-04-12

Evolution is okay so long as there’s a little angel inside each gene

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by Neil Godfrey

Pope has finally almost caught up with Darwin (you can’t rush these things now) and says that it’s at last okay to believe in evolution as long as you also think that God is master geneticist making sure all the genes work out right along the way.

Of course, the Pope’s position on evolution is just like saying, Yep, the planets do revolve around the sun but we know God has assigned angels to sit on each one of them to make sure they keep perfectly balanced between laws of gravity and centrifugal force. Continue reading “Evolution is okay so long as there’s a little angel inside each gene”