In olden times it was not unknown for gods to pass by their devotees, showing their awesome power in some limited way, and eliciting the awed responses one would expect from those privileged to see them.
But at that time of day when heavenly light has not yet come, nor is there utter darkness, but the faint glimmer that we call twilight spreads over the night and wakes us, they [=Jason and his Argonauts] ran into the harbour of the lonely isle of Thynias and went ashore exhausted by their labours. Here they had a vision of Apollo on his way from Lycia to visit the remote and teeming peoples of the North. The golden locks streamed down his cheeks in clusters as he moved; he had a silver bow in his left hand and a quiver slung on his back; the island quaked beneath his feet and the sea ran high on the shore. They were awe-struck at the sight and no one dared to face the god and meet his lovely eyes. They stood there with bowed heads while he, aloof, passed through the air on his way across the sea.
Apollonius of Rhodes. 1959. The Voyage of Argo: The Argonautica. Translated by E. V. Rieu. 2nd ed. Harmondsworth, Middlesex: Penguin Classics. (91f)
Then Moses said, “Now show me your glory.” And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. . . . But,” he said, “you cannot see my face, for no one may see me and live.” Then the Lord said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.” . . . . .
So Moses . . . went up Mount Sinai early in the morning. . . . Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, . . . Moses bowed to the ground at once and worshiped.
Later that night, the boat was in the middle of the lake, and [Jesus] was alone on land. He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, but when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified.
[I]t is appropriate to discuss the questions of when specific [New Testament] texts were written, how the early versions were stacked together, and what their dates of origin may be, and how these matters of dating relate to early Christianity and to the questions of the “historical Jesus.” In that discussion . . . I shall suggest that, from the viewpoint of a professional historian, there is a good deal in the methods and assumptions of most present-day biblical scholars that makes one not just a touch uneasy, but downright queasy. Try as I might, I cannot come even as close to believing in the soundness of their enterprise as King Agrippa did to believing in Pauline Christianity: “Almost thou persuadest me …” (Acts 26:28).
Akenson, Donald Harman. 2001. Surpassing Wonder: The Invention of the Bible and the Talmuds. New edition. Chicago: University of Chicago Press. (p. 214)
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“Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the world’s leading research universities you would be one of the world’s formidable ones. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others’ work as informed comment/discussion.”
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proudfootz on Another View on Second Temple Jewish Messianism: “One thing I gather from reading about Goodman's book is the importance of 'accident' and its role in history. There's…” Jul 22, 10:19
Christine on When Did James Become the Brother of the Lord?: “I agree they were connected in this way... They wanted to live free and unharmed, and were successful most of…” Jul 22, 01:58
Christine on When Did James Become the Brother of the Lord?: “Thank you, I appreciate your mention of your altered state experience and taking the time to write. If you think…” Jul 21, 23:57
Gary on When Did James Become the Brother of the Lord?: “Since you mentioned “The link below is some of Josephus’ History”... Any idea if there is a connection with Zealots,…” Jul 20, 23:44
proudfootz on Another View on Second Temple Jewish Messianism: “One thing I gather from reading about Goodman's book is the importance of 'accident' and its role in history. There's…” Jul 22, 10:19
