You probably recognize Wiley-Blackwell’s well-regarded Blackwell Companions to Religion series. Generally, I admire their clarity and reliability, so when I read Aune’s remarks regarding Karl Ludwig Schmidt, I was taken aback.
One of the corollaries of the view that the Jesus tradition originally circulated in relatively short oral units is that the framework of the life of Jesus in the gospels has no claim to historicity. K. L. Schmidt, who did not himself use the term “form criticism,” argued that Mark was made up of short, originally independent episodes or pericopae that were linked together editorially by a variety of chronological and geographical bridge passages inserted by the evangelist with the intent of creating a connected narrative. (Aune 2010, p. 142, emphasis mine)
A recent Haaretz article discusses controversy over a special issue of the Israel Studies journal that criticizes terms such as occupation and genocide used to refer to Israel vis à vis the Palestinians, as well as references to the Israel Lobby and claims that criticism of Zionism is not to be equated with anti-Semitism:
The lead article by Donna Divine, “Word Crimes: Reclaiming The Language of The Israeli-Palestinian Conflict”, introduces the issue and is free on Jstor. (Unfortunately most of the specialist articles themselves have a price tag and I have not yet seen how or even if the issue itself is available for purchase at a reasonable cost.)
Matz’s Haaretz article quotes Max Ticktin Chair of Israel Studies at George Washington University, Arie M. Dubnov, claiming:
“the [journal’s] ‘alternative dictionary’ appears designed to provide talking points for anti-BDS and pro-‘hasbara’ efforts, and does not serve an academic purpose.”
The journal Israel Studies is “affiliated with” the Association for Israel Studies (Wikipedia article: Association for Israel Studies) but not that association’s official journal, according to information in the Haaretz article. Critics nonetheless hold the Association leadership responsible for the publication of the issue’s contents, and Dubnov in a letter demanded that the Association publish a retraction or cut their ties with the journal. (The association’s official journal is Israel Studies Review.)
Dubnov was further quoted as saying that the journal issue lent support for critics of Israel studies as a special field in academia as
an invented field that is nothing more than a cover for the Israeli Strategic Affairs Ministry.
He charged that the articles published in the journal “make a mockery of academic rules” and would never have passed muster in a serious academic publication.
“This attempt to suppress critical voices and dissenting views within the [association] is a microcosm of the larger assault on liberal voices and institutions in Israel. . . .
“Ironically . . . the [association] itself was created with the aim of procuring a forum where Israel may be analyzed with the tools common to the social sciences and humanities, to free the study of Israel from the bonds of political loyalty and subservience in which it was enmeshed. That accomplishment, academic
autonomy, is threatened now by the repoliticization of the study of Israel through the criminalization of scholarship and assault on academic freedom.”
almost all the contributors to the ‘Word Crimes’ issue are members of Scholars for Peace in the Middle East — a straightout advocacy organization.
But a co-editor of the special issue, Miriam F. Elman, responded that such criticisms were “an ugly smear campaign” and certain demands of critics amounted to “academic thuggery”:
there will be no caving in to this bullying. I believe we are talking about a very small minority, as very few scholars would run roughshod over academic freedom in this way.”
So what’s in this special issue? As explained at the beginning I only have access to the lead article so I quote a few sections of that. You can make up your own minds, though I will not be able to resist a couple of mumbles of my own.
Excerpts from Donna Divine’s Word Crimes: Reclaiming The Language of The Israeli-Palestinian Conflict
(Not quite sure why I’m doing this. As I said at the outset anyone can read the whole article for free via Jstor. But for any lazy buggers who can’t be bothered here is my selection of hightlights.)
the Jewish state, today, stands accused of practicing apartheid, genocide, ethnic cleansing, and of sustaining itself as a remnant of an outdated and thoroughly delegitimized colonial order.
The language under criticism
identifies Israel not simply as a force hostile to Palestinian interests but also as a major source of evil for the world.
The term genocide
(Donna Divine’s essay also concludes with a discussion of the use of this term in the discussion.)
The United Nations definition of genocide:In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
Killing members of the group;
Causing serious bodily or mental harm to members of the group;
Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
Imposing measures intended to prevent births within the group;
Forcibly transferring children of the group to another group.
genocide is now defined as a Zionist impulse. A word that once engendered sympathy for Jews has been contaminated by becoming a rubric describing Israeli policies and a reason to fear Jewish power. . . . .
Think of “Deir Yassin”, the name for Palestinian suffering before the naqba. Millions of people across the globe know something of this village as the site of a massacre and the bonfire it made of Israel’s moral authority in waging its war for independence. . . . .
Tauber’s book [compare blog post] does not remove the stain of war crimes from the Irgun forces fighting in the village, but it does contest the scope of the brutality in that fateful attack in April 1948. Even to raise questions about whether a massacre occurred at Deir Yassin, however, is considered a transgression as Tauber learned from the several American university presses refusing to publish his book, one deeming it “unfit for English readers”. . . . it has had a profound impact on closing down the possibility of following the best available evidence.
From here the article segues into a discussion of Edward Said’s book Orientalism and merges with a discussion of …