A timely post has appeared on Bible and Interpretation, Memory and the Knowledge of Things Past, by Daniel Pioske. He asks some fundamental questions about the whole exercise. I had not realized it was also being applied to the Hebrew Bible — memories of “the exodus” and “king David”, apparently. I say it’s timely because it comes so soon after my recent post.
It seems few scholars among those studying biblical history at any rate have really stopped to seriously consider how we know what we know about the past. We saw the embarrassing gaffe by Bart Ehrman in this respect when he even opined that a photograph would be enough to establish the historicity of a past figure! And I won’t link again here to Larry Hurtado’s dismaying confusion between primary evidence and extrapolated interpretations from the data. (If you missed it and want it check my recent post on Memories of Jesus.) If you want my own views in summary form (I’ve done surely dozens of posts on the topic by now — check my Historical Method page linked in the right column here.)
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